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faith

How N.T. Wright changed my faith

Greg Mamula is an ordained minister and the Associate Executive Minister of American Baptist Churches of Nebraska.

“Despite what many people think, within the Christian family and outside it, the point of Christianity isn’t ‘to go to heaven when you die.'”

–Simply Christian,  N.T. Wright

I did not grow up going to church on a regular basis, but went often enough to catch the same glimpses of faith many people see with only a cursory glance at Christianity.  Like many people I was taught that Jesus was my personal helper in time of need and the gate keeper into heaven. So when I prayed for something like my dad not to leave for months on end for work or to not have to move over and over again and God didn’t deliver I questioned his power and existence.

I believed that the Christian faith was ultimately about going to some ethereal heaven someday.  I believed I had to intellectually assent to the reality that Jesus died only for my individual sins, and simply admit that I was a worthless sinner and ask for forgiveness. I struggled with the purpose of Christianity even as I felt a call into vocational ministry. What is the point of belief in God if he seems to be a failed helper?  Is the only purpose of Christ to get us into heaven so I don’t burn in hell?  That seemed like a very unfulfilling and vindictive God.

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blog, Christianity

Real Preachers of L.A. – Yes, for real

As if we didn’t need another “Real (fill in the blank) of (fill in the blank)” reality show, the Oxygen Network premiered “Real Preachers of L.A.“. I suppose it was only a matter of time that preachers/ministers would get their own reality show since everyone from gold miners to Kevin Hart has one.

What shall I say about this show and it’s premise? Well, for one it is entertainment. No producer would bring a reality show to TV if it wasn’t controversial. I can’t imagine a show with a bunch of preachers in middle America going to air – unless they were zombie preachers!

Kate Bower at the CNN Belief blog describes it as:

a chaotic mix of prayer, “house porn,” and neatly orchestrated dust-ups between senior pastors and their “first ladies.” In some ways, the combination of the prosperity gospel with the “Real Housewives” format is a match made in Oprah-produced heaven. Men of the cloth cruise Southern California in lavish cars weighed down by their gold watches and tiny dogs.

The show centers around a group of mega church well to do hipster preachers with family, cars, parties, and other celebrities. The display of semi-lavish living is opening flaunted on the show. Ron Gibson, one of the show’s preachers, explains the lavish living as:

“P. Diddy, Jay Z. They’re not the only ones who should be driving Ferraris and living in large houses.”

Much of the show’s under current is a popular and controversial Christian movement known as Prosperity Gospel or Prosperity Theology. The Jimmy Swaggers and Jim Bakers of the world brought this movement to television. Basically, the thinking goes, if you are faithful and give abundantly to a church or ministry, God will bless you with wealth and happiness. In turn, preachers get to live in multiple houses and live a lifestyle fit for King Solomon.

Unfortunately, shows like this reinforce a stereotype of preachers who are greedy and profit from their ministry. These ministers exist but the vast majority of ministers don’t make anywhere need the type of money the “Real Preachers of L.A.” are making. Many pastors small churches and are bivocational.

So, there you have it. You judge if these Real Preachers of L.A. are the real deal or just all show.

blog, Culture, prayer

New York Times gets Senate prayer wrong

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Unless you have been sleeping under a rock, our government is at a budget impasse and everyone is mad as hell. Senate Chaplain Rev. Barry Black, a retired Navy rear admiral, gave a Senate prayer that the  New York Times reported as “scolding”:

The disapproval comes from angry constituents, baffled party elders and colleagues on the other side of the Capitol. But nowhere have senators found criticism more personal or immediate than right inside their own chamber every morning when the chaplain delivers the opening prayer.

The New York Times entitled the article, “Give Us This Day, Our Daily Senate Scolding” – written by Jeremy W. Peters – highlighted Rev. Black’s prayer as some sort of religious finger shaking.  When you read and watch the prayer, one immediately can connect to the honesty of the situation:

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fantasy football

I gave up fantasy football for my family

Way back in 2003, I was an unmarried rabid fantasy football and baseball fan. I spent anywhere between 10-20 hours a week tracking, reading, and researching statistics to build the ultimate fantasy football team. Sometimes, I would manage 3 or 4 teams at once. I’d read and research on my smartphone, computer, and read the newspaper for all the inside tips.

The more time I put into fantasy football, the more my teams won.

The pursuit of fantasy football success and points for my players was almost an addiction.  It was exciting going head to head with other fantasy teams each week. Trash talking friends and strangers about how good my team was and how much their team sucked was fun. I almost never played fantasy leagues that charged money. It was about the winning and bragging rights. Managing a fantasy football team was a 7 day a week job and it was enjoyable.

But, was it?

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Leadership, mainline church

It’s official: the term ‘Mainline’ Christian sucks

It is well established that mainline Christian denominations are shrinking. According to several prominent Christian practitioners and thinkers, the term “Mainline Christian” officially… well, sucks. That is my interpretation.

The indelible Carol Howard Merritt  is one of the growing movement of folks who want to drop the  “mainline” term. She writes in her Christian Century column that she refuses to use the term “mainline”.  The term “mainline” truly reflect a society with specific racial, class, and cultural marks. Carol explains why would should ditch “mainline”:

It was not a term that denominational leaders came up with, but we have embraced it for many years. Now, it’s a good time to discard it. Why? It white-washes our influences… Even though we often look to the male European Reformers for much of our theology, even though a quick browse through the theology departments of most seminaries will reveal an overwhelming number of older, white men, we also know our thought for more than hundred years has been challenged by those working in poverty-stricken neighborhoods, with the civil rights movement, from subjugated women, and in the midst of immigrants’ struggles.

Perhaps what is the striking is that most new growth in established mainline denominations comes not from hipster churches, but from ethnically diverse immigrant communities. Carol rightly points out that continuing the mainline label ultimately hinders the future of churches:

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religion

Our New Religious Pantheon

The ancient Greek stories of the pantheon of gods were full of lust, envy, jealousy, and revenge.  Though gods, they acted just like humans. They could be tricked, lied to, and make deals.  They are fickle at best and even in their most glorious moments act in ways that are selfishly motivated. They really serve better as cautionary tales rather than models to follow. (For a great summary of ancient Greek pantheon read “Mythology” edited by Edith Hamilton.)

In America, we have created our new religion pantheon of gods and goddesses with their own special powers and temples.   Our pantheon of gods are usually built around real people who did impressive things.   Their temples are movie sets, concert venues, and celebrated theaters.  Their feast days occur nearly daily with award banquets, premier days, and contests where viewers get to elect the next god into the pantheon. Our pantheon of warriors are not in fact warriors at all but athletes who conquer their foes on the playing field rather than the battle field.

With the recent biogenesis clinic problems that MLB is facing in suspending twelve players for 50 games and one of their most notable warriors Alex Rodriguez through 2014, we are reminded much like the Greek pantheon, our gods are all too human.  Celebrities, politicians, athletes, entertainers, and others we hold up as our heroes fall from grace on a regular basis, some even end up as convicted criminals.  We watch their larger than life dramatic stories much like the Greeks listened to the pantheon of old. We scrutinize their actions and celebrate the consequences to their actions as though they are fictional people without real feelings, damaged hearts, and wounded families. It serves as our entertainment and as our worship.

 The one big difference between the Greeks and us is that the average Greek probably didn’t believe they could become a god. True enough some humans married gods or had half-god half human children.  But for the most part this was not the norm.  But these humans never became gods or were ever worshiped themselves.

We have moved from the worshiper to the worshiped.  We can become a god.

We are training our children that through hard work and focus they can become gods in professional athletes, musicians, or the next governor. The biggest church in many states is their state university football stadium (it certainly is in my state) or pro baseball teams cathedral.  We drive our kids from soccer, to band, to baseball, to dance, to whatever else because we may not admit it, but we really believe these kids will go pro and become a god.

We can have a difficult time  seeing the Kingdom of God as Jesus taught it in the midst of this pantheon of athletes, entertainers, and other gods. Our worship of anything other than God is an idol.  But to believe we are not worshiping these things is to lie to ourselves. We may not have mythical heroes of ancient tradition, but we certainly have a growing new religious pantheon full of temples and gods all across this country. None of them are Christ.

Greg Mamula is an ordained minister and the Associate Executive Minister of American Baptist Churches of Nebraska.

blog

Blogging… I quit

It’s that time of the year where I usually say, “I’m done. I’m done blogging. I quit.” It’s summer and my focus on blogging usually takes a dive. My children are out of school and the lake calls to me to swim. Then, I question if I want to continue to write blogs. I’ve been doing it for over 4 years now.

After 414 blog posts, I ask, “Is it time to end it? To quit?”

It is time to end it, for now…

One thing I learned writing my Judson Press book, “The Work of the Associate Pastor” (My mom thinks it is a great book and you should buy it) is that you cannot blog and write a manuscript at the same time. You just can’t…well, you can but it is really difficult. Blogging requires regular rest and sabbath.

I’m working on my second book this summer. My goal is to have the introduction and two chapters written. What’s the topic? Well, I can’t give everything away. I will tell you that it is on Baptist life. So far, the introduction is written and I keep telling myself that I’m going to have fun writing this book. Writing a book is a labor. If you don’t have fun with writing it becomes an obligation. Obligations are no fun.

So there it is. I quit.

I’m done writing blog posts this summer. Other quest contributors may post on my website, but I’m taking off July and August.

See you in September!

 

American Baptist Churches, biennial

Baptists and BBQ in Kansas City

I’m here in Kansas City for the American Baptist Church USA Mission Summit Biennial. That’s a mouthful. American Baptists get together every two years for meetings, worship, share resources, and attend to the needs of the denomination (elections, motions, etc…).  You can read about the last biennial info here and here.

I’m also here for the famous Kansas City BBQ… well, that’s just a bonus. I’m also here for meetings as a Board of General Ministry director. For the last few days we met to attend to the business of the denomination and also met collectively with the boards of Home Mission, International Ministries, and Ministers and Mission Benefit Board.

We spent some time getting out of the meeting room and visited several American Baptist supported ministries.  Our breakout group went to Bethel Neighborhood City in the Kansas City Area. This 100-year-old ministry is a vibrant American Baptist ministry that has helped thousands of people find community, learn job skills, and find meaning in life. As a Board, it was very helpful to see our efforts and historic support working for the Kingdom of God. We met folks who started in the program as children and then went on to become staff and board members.

On Thursday the second American Baptist Theologians conference at Central Seminary. Break out sessions and papers were presented. My friend and fellow board member Jonathan Malone present a paper on denominational life. It was exciting to see so many American Baptists talking about the future of the church, theology, and ABC life.

Check back for more updates on Baptists and BBQ!

Also, please follow me on Twitter for updates @alanrud and use the hash tag #missionsummit2013

Church Leadership

The stress of the movable Sabbath

Someone at church once asked me, “When is your day off?”  I replied, “Friday.”

“Wow.” He said. “I wish I could have Fridays off. Must be nice.”

“Well, I don’t many Sundays off. That must be nice to have a Sunday or a full weekend off.”

The reality for most ministers is that Sundays are a true “workday” – we labor. Leading worship, preaching, greeting, teaching Sunday School, marriage counseling, Bible studies, and church meetings occupy most of my Sundays (as well as my weekdays).  And why not? That is what pastors do, right? Sure. It’s what we are supposed to do.

But, it is not always easy.

As the only full-time ordained pastor on staff, it’s hard to get away for a weekend. Most families enjoy graduations weekends, beach or lake weekends, reunions, weekend family celebrations, camping weekends, friends weekends, or even that ultra cheap last-minute fight to Miami for the weekend.  I hardly ever do those things. For me, I have to plan weeks and months in advance to take a Sunday off.

Sunday is the Sabbath Day for most Christians but for ministers, we need more true Sabbaths. A weekend with a Sunday of rest from our labor, which is ministry. A weekend where we are not counseling, preaching on Sunday, visiting people in the hospital on Friday, attending a meeting Saturday morning, officiating a wedding or funeral on Saturday afternoon. Sometimes, that Sabbath Day for me is Saturday. Other times it is Monday.

As a pastor, I have a movable Sabbath.

A movable Sabbath is convenient but it is stressful. Having a day ensures a type of rest but not knowing when that day will be makes my family life unpredictable. Sometimes, I don’t get a Sabbath let alone a weekend. Daily staffing needs, counseling, trouble shooting urgent demands, congregant frustrations and mediating conflict every day of the week are typical requirements. It’s a constant crescendo of events. It’s exhausting. My labor comes home with me everyday. It never turns off. My wife, children, and even some friends, have a connection to my labor at church.

I covet and miss the freedom to block a weekend for my family and my friends on short notice. Sure, there is the vacation week, but I miss a lot of important family and friend events on weekends because Sunday is a fixed ministry labor day. The stress and demands and fulfilling so many expectations leaves me drained. When I come home for my day off, I have nothing left to give my immediate family.

In posting about this stress on Facebook, a few friends had some responses to Sabbath and stress. My friend and mentor, Charlie Updike posted:

One of the things I’m aware of at the end of the journey is that I wish I had taken a Sabbath approach to the Sunday work and take a Sunday off every seven weeks…that is still preparing and preaching 45 Sundays a year.

Another minister, Liz Lemery Joy posted,

I began taking a hard look at that beginning last February. I creatively had to cut back a little. It’s hard to do in ministry… I schedule set times for rest in my calendar now. I believe we need to incorporate the Sabbath rest- in order for God to be able to minister to us, get refreshed and energized

A member at my last church had the best advice (Thanks Scott!):

Tickets to the Washington Nationals…….road trip, hot dogs, cold beer…..come back refreshed and ready to save some souls!

This year I decided to do something different. I took advantage of some family gatherings clustered together. I’ve told my church leadership that I need this time. It is stress-relieving and very fulfilling. We leaders and ministers need to plan for the sustaining practice of intention-fixed Sabbath weekend rest.

prayer

A visit to Mount Saviour Monastery

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Recently, I spent a few days at Mount Saviour Monastery and it was an incredible time of reflection, prayer, and spiritual enrichment. I also instituted a social media blackout. I must admit, I didn’t know what to expect. My friend and follow pastor David Bennett invited me to come.

In seminary I studied the monastic life and learned of the rich tradition in spiritual community. I was surprised with how God spoke to me and how I connected to a deeper prayer life. The monks pray based on St. Benedict’s monastic order and the Liturgy of the Hours:

  • 4:45 am: Vigils
  • 7:00 am: Lauds
  • 9:00 am: Mass
  • 12:00 pm: Sext
  • 3:00 pm: None
  • 6:30 pm :Vespers
  • 8:15 pm : Compline

I wish I could say I was up at 4:45 a.m. but I was at Lauds every morning. The rhythm of the prayers is worshipful and reflective. The monks lead in singing hymns, psalms, prayer, and responsive liturgy. I was amazed how the song and prayer centered me. I can’t say that I came away from the experience with a profound insight in to God but did receive peace. Eating meals in silence help further the sense of listening rather than speaking. Humility of the monastic life requires one to listen instead of being quick to speak.

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The monks tend to sheep, the farm, serve meals, and keep the property running. Mount Saviour Monastery is a place that houses a small group of monks and priests. There were some visiting Catholic deacons on retreat. In addition, there were visitors for the day.

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Our accommodations were basic. A 10 x 6 foot room with a bed, desk, and window. Such simple rooming reminds you that basic comforts is all one needs to live a life of prayer. And like living in a dorm room in college, I didn’t make my bed for this shot.

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The experience was an examination of how the monastic life is not a crazy way to live. Perhaps we live the crazy life: weighted down many possessions, worry, fear, and the general rat race of our culture. Living a life of prayer and worship is so freeing. We continuously consume social media, entertainment, and news. We have to take Sabbath and get away from those things in order to focus on “God things”.

social media

The social media blackout

Blackout

Social media can take a toll on your life. Keeping up with Facebook, Twitter, and other networking sites is exhausting.

On average Americans spend just as much time on the Internet (13 hours a week) as they do watching television. That adds up to 26 hours — a little more than a day of our week — spent in front of a screen.

We can suffer from social media. Managing several social media accounts while holding down a job and life can be taxing. Social media is a world of instant communication and demand. We can’t possibly keep up with the check-ins, pictures, internet memes, Words with Friends, internet news, and Twitter trends.

Sometimes, we need a social media blackout. Usually, a social media blackout happens when a company or celebrity has an embarrassing moment and they go silent on Facebook and/or Twitter. Example: Anthony Weiner, and his… ahem, Twitter problem. After everything went down, Weiner went silent on his active Twitter account.

The social media blackout I’m thinking about isn’t because we have done something wrong but because we need a break.

Taking breaks or sabbath is a requirement in life. Just as our bodies need rest, our minds do too. From time to time we need a mental health day. A day where we disconnect from the craze of the world and focus on things that we love. Walking, reading, spending time with family, or going to a movie are all things that help us refocus.

Taking a social media blackout from the dependence on technology harks back to the day when humans relied on their own skills and gifts. A social media blackout helps us to realize that meaningful connections are made through relationships, not digital networking. True love and friendship are found with time spent together, and not through a computer.

For the next two days I’m doing a social media blackout. No Twitter, Facebook, e-mail, or Foursquare check-ins. I’m going to a monastery to do some reading and writing. To recharge.

Do you need a social media blackout? How have you taken a social media break? What practices do you find meaningful during a social media blackout?

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