spiritual

prayer

A visit to Mount Saviour Monastery

Recently, I spent a few days at Mount Saviour M onastery and it was an incredible time of reflection, prayer, and spiritual enrichment. I also instituted a social media blackout. I must admit, I didn’t know what to expect. My friend and follow pastor David Bennett invited me to come.

In seminary I studied the monastic life and learned of the rich tradition in spiritual community. I was surprised with how God spoke to me and how I connected to a deeper prayer life. The monks pray based on St. Benedict’s monastic order and the Liturgy of the Hours:

4:45 am: Vigils
7:00 am: Lauds
9:00 am: Mass
12:00 pm: Sext
3:00 pm: None
6:30 pm :Vespers
8:15 pm : Compline

I wish I could say I was up at 4:45 a.m. but I was at Lauds every morning. The rhythm of the prayers is worshipful and reflective. The monks lead in singing hymns, psalms, prayer, and responsive liturgy. I was amazed how the song and prayer centered me. I can’t say that I came away from the experience with a profound insight in to God but did receive peace. Eating meals in silence help further the sense of listening rather than speaking. Humility of the monastic life requires one to listen instead of being quick to speak.

The monks tend to sheep, the farm, serve meals, and keep the property running. Mount Saviour Monastery is a place that houses a small group of monks and priests. There were some visiting Catholic deacons on retreat. In addition, there were visitors for the day.

Our accommodations were basic. A 10 x 6 foot room with a bed, desk, and window. Such simple rooming reminds you that basic comforts is all one needs to live a life of prayer. And like living in a dorm room in college, I didn’t make my bed for this shot.

The experience was an examination of how the monastic life is not a crazy way to live. Perhaps we live the crazy life: weighted down many possessions, worry, fear, and the general rat race of our culture. Living a life of prayer and worship is so freeing. We continuously consume social media, entertainment, and news. We have to take Sabbath and get away from those things in order to focus on “God things”.

Christianity, Culture

Mumford: Don’t call me Christian

AlanRudnick.org welcomes Greg Mamula as a contributing blogger.

I have become a big Mumford and Sons fan. Before you cast me into some “band-wagon” “fair-weather” pop culture music participant, I must say I first listened to Mumford about two and half years ago and wore out their first album “Sigh No More” long before they were ever on American radio. Their lyrics are powerful, their music is catchy, and their live performances are some of the best around.

I actually first saw them on a live TV performance before I ever knew much about them. I was inspired by the passion of performance and the fact the lead singer Marcus played a kick drum, while playing guitar, and singing at the same time. Their lyrics are full of religious overtones. Huff Religion references a Rolling Stone Magazine article on the band’s spiritual lyrics:

During an interview last month, the Rolling Stone reporter, Brian Hiatt, asked Mumford whether he “still consider(s) himself a Christian. “Mumford gave the following answer: “I don’t really like that word. It comes with so much baggage. So, no, I wouldn’t call myself a Christian. I think the word just conjures up all these religious images that I don’t really like. I have my personal views about the person of Jesus and who he was. … I’ve kind of separated myself from the culture of Christianity.” His spiritual journey is a “work in progress,” Mumford said, adding that he’s never doubted the existence of God and that his parents are unbothered by his ambivalence toward the Christian label.

I am a Christian and clergy to boot. For me it has strained relationships with family members, friends, and strangers I meet. It is always a little awkward at first when I am sitting on an airplane or getting a hair cut and having someone ask, “So what do you do?” Because “what I do” is in fact “who I am.” So when I say, I’m a minister, or I work with all the denominational churches in a region, I mostly just get blank stares. They don’t know what to say or do to that response.

When I travel and people learn that I am a Christian, they respond in two ways. First if they are Christian they want to tell me all the things we have in common and assume we interpret the faith in identical ways. This is often true but sometimes it is not. It makes me grateful the Christian tent is a large one that can hold all sorts of people and perspectives. Or people respond a second way, they want to tell me all the things wrong with the church, why they have never been or won’t go back, that we need to stop trying to be involved in politics, and how judgmental Christians are. And usually they are right.

Mumford’s lyrics clearly demonstrate someone who wrestles with his faith more than most self identified Christians. He uses biblical imagery that rivals that of Johns Gospel. He might not self identify as a Christian but he certainly believes in resurrection (see Roll Away Your Stone), redemption (see Lover of the Light), forgiveness (see Awake my Soul, Broken Crown, I Will Wait), a new heaven and new earth (see After the Storm), and genuine love (see Blank White Page, Lion Man, Lovers Eyes). Sure he uses the F word sometimes but I think it speaks to his honest passion and frustration with his humanity and need of healing.

Perhaps he is more Christian than he gives himself credit for. Perhaps he just doesn’t want to have awkward conversations with reporters. Perhaps like the Huff Religion article states, he “falls between Dorothy Day’s famous “Don’t call me a saint — I don’t want to be dismissed so easily,” and Soren Kierkegaard’s, “Once you label me you negate me.”

So take them or leave them for their music. But don’t deny their journey or yours. We are all works in progress. My prayer is that you are willing to simply get on the path.

Greg Mamula is the Associate Executive Minister for American Baptist Churches of Nebraska.

Culture

When religious isn’t religious

As I started my daily read of newspapers, I was shocked (well, disappointed) to learn that our region was one of the least religious regions in America. A new Gallup poll found that, “Only 26 percent of those surveyed in this area say they are very religious, which puts the Albany-Schenectady-Troy region in ninth place among the least religious of the 189 areas polled.” Is this a situation when ‘religious’ isn’t religious?

What is frustrating about this statistic is that as you ride through the Albany region is that there are four to six churches per town. In my town, Ballston Spa, New York there are six churches in a one mile radius. That is a tight area with a lot of churches. Those churches represent a range of Christian sects: Baptist, Presbyterian, non-denominational, Methodist, Episcopal, and Catholic. That doesn’t even count smaller non-Christian groups.

With so many churches in this area, you’d think that if you build it, people will come. That was true 50 years ago when returning men from War World II were looking to join a civic community were church attendance was expected.

The trouble with using a term ‘religious’ in a poll is that the word “religious” is seen as a pejorative term. As another Times Union article points out, that if the poll used the word “spiritual” the results may have been different. And, using both terms of “spiritual” and “religious” would most likely yield a higher religious or spiritual affiliations. Case in point, a Rasmussen poll found that 54% of American adults feel at least “somewhat connected” to their local church. In addition, 34% said they are “very connected.” The poll did not ask respondent’s religious affiliation. Church connection is another way to measure religious affiliation.

In 2013, ‘religious’ isn’t religious any more. More accurately, the term ‘religious’ carries many negative connotations. Even the term “religious conservatives” carries a reactive wince to many. How many times do we hear the term, “religious liberals”? Almost never. Many would see that term a contradiction but it is not. Most in the media just drop ‘religious’ .

The word religious is not inherently negative, but we Christians and religious folk alike must turn the tide of the negative sediment. In addition, news outlets and polling groups need to understand that they are using outdated and inaccurate terminology. We continue to be a “religious” nation without using the word “religious”.

Church Leadership, church shopping

Church shopping haters

As I greeted people after the service this past Sunday, a couple gave some refreshing honesty:”We enjoyed worship here today. We are looking for a church and shopping around.”

I replied, “Thank you for worshiping with us today. I pray that you find where God wants you. It may not be here, but if it is, I’d love to sit down and chat if you want to know more about our congregation.”

It is well noted that Christians “church hop” or “church shop”. That is, attending several churches looking for what they want. Many Christians loath church hopping. Other have called for the end church shopping because it turns Christians into consumers instead of disciples. Even Catholics lament church hopping. One article at urbangospelmission.com called for Christians to stop “dating a church” and be faithful to one. Blogger Travis Agnew said, “What’s devastating is that most reasons why people leave a church are not only unbiblical they are anti-biblical.”

The Pew Forum on Religious and Public Life found that 44% of American have left their first religious affiliation for another. The open market of America’s religious landscape provides us with so many options that just were not there 50 years ago. The reason why you were a Baptist or Methodist was most likely because your father or mother was. Today, folks just want an appealing church.

I’ve other heard other pastors hate on church shoppers and hoppers. Usually, it isn’t pretty.

What makes someone want to shop around? The music isn’t as good as it could be. There are a few differences between people in a church. Or, maybe the preacher isn’t great. There there are some valid reasons to shop around for churches. Certainly, heresy and corruption are good reasons. Michelle Van Loon over at Christianity Today‘s Her.meneutics blog, wrote an interesting defense of church hoppers. She poses that spiritual baggage can lead people longing for a better church:

The commitment to meet together may be a mark of spiritual maturity; however, plenty of church-goers maintain their affiliation solely for family or social reasons. Those still on the search for a church often have a backstory, whether a conflict at a former congregation, a moral misstep they are trying to hide or any number of reasons… Despite a negative experience with a toxic church, despite loneliness, despite facing a lack of hospitality or ministry resources, each of these friends continues their hop with the hope of finding a church home.

Personally, I don’t have scruples with church hoppers or shoppers. Yes, if a member of my church shops around because they don’t feel connected, it is a concern. I’d like to have a conversation with a church member if they are considering church shopping. It concerns me that they feel discounted. I want them to stay, but if they do decide to shop, I will speak well of them and I pray they will speak well of me. I always say, “You have a church family here. This church is always here for you.” I’ll pray for them, their journey, and return.

I’d blessed to serve a church that has a healthy sense of belonging. Some pastors and church leaders can’t stand when people church hop. My church receives its fair share of visitors and repeat visitors. Some of these folks stay and become members. They church shopped and found First Baptist!

I don’t despise folks for looking elsewhere. However, I hope they are looking for the right reasons. Not for selfish, dysfunctional, or petty reasons. If you plan on church shopping ask yourself, “Is this about me or is about God asking me to become involved more deeply committed at another church?”

Obama, social media

Social media pastors cast stones on Obama’s faith

As millions watched President Obama take a public oath of office, popular mega church pastors sought to cast some social media stones on our president’s faith.

Mark Driscoll, pastor of Mars Hill Church in Seattle, set off a social media firestorm with this tweet:

Praying for our president, who today will place his hand on a Bible he does not believe to take an oath to a God he likely does not know.

— Mark Driscoll (@PastorMark) January 21, 2013

That message was retweeted over 3,000 times and favored over 1,000 times on Twitter.

Now, I think it is just great that Driscoll prayer for our president. Thank you, Mark. However, what is extremely troubling and ugly is that Driscoll has no understanding of Obama’s faith. Our president has publicly and privately shared his faith. Not only was he a long time member of a church in Chicago but has shared about his personal relationship with Jesus Christ over the course of his adult life.

In the beginning of 2012, Obama gave the keynote speech at the National Prayer Breakfast. Obama said,

“For me, as a Christian, it also coincides with Jesus’s teaching that ‘for unto whom much is given, much shall be required… I know that far too many neighbors in our country have been hurt and treated unfairly over the last few years, and I believe in God’s command to ‘love thy neighbor as thyself.

The facts are overwhelming despite Mark Driscoll’s ignorance. The president is on record proclaiming his faith and belief in Jesus Christ. Obama has spoken at length about praying and reading a personal Christian devotional everyday. In addition, our president regularly praying and meets with Christian pastors for spiritual advice.

In 2011, Obama responded to the questioning of his faith at the National Prayer Breakfast:

My Christian faith, then, has been a sustaining force for me over these last few years, all the more so when Michelle and I hear our faith questioned from time to time. We are reminded that ultimately what matters is not what other people say about us, but whether we’re being true to our conscience and true to our God. Seek first his kingdom and his righteousness, and all these things will be given to you, as well… As I travel across the country, folks often ask me, what is it that I pray for? And like most of you, my prayers sometimes are general: Lord, give me the strength to meet the challenges of my office.

Still, other mega church pastors have commended Obama’s faith on inauguration day. John Piper, a popular mega church pastor and author, tweeted:

President Obama “spiritually blind” or “evil hypocrite” in claiming MLK and disregarding the weakest. dsr.gd/13UCjLz

— John Piper (@JohnPiper) January 21, 2013

I don’t agree with 100% of President Obama’s stances on political issues but that doesn’t mean I need to publicly bash his belief in Christ. This type of Christian stoning is ugly. It in no way furthers the Kingdom of God. It is easy to lob stones across social media and never face the person who you defame. On social media it is just too easy to be snarky, rude, or just plain uncouth. Anyone who is in Christ needs to resist the temptation to hurl a stone at another on social media.

Driscoll and Piper have very successful ministries that have brought thousands to Christ. I commend them for that. They reach the unchurched.

However, is it possible to live a life of ministry without bringing down others who’s Christian beliefs don’t match up with ours? Yes! I may not be particularly pleased with an organization’s or church’s stance on an issue or two but I can still support the fruit of their work.

We Christians must strive to end the questioning of another’s faith in Christ. God is the ultimate arbitrator of who is and is not a follower of Christ. Let’s put down the stones. As Jesus said, “Let he who is without sin cast the first stone.”

blog

FREE Book Giveaways – 6 Ways to Win!

I’m giving three great books this week! You can win and all you have to do is respond below using the giveaway form below. Here are the books I’m giving away (be sure to go to the bottom of the post to enter to win!):

The Work of the Associate Pastor
Alan R. Rudnick

A new vocational volume in the best-selling “Work of the Church” series!

Having spent more than ten years in pastoral staff ministry, Alan R. Rudnick brings a wealth of research and experience to the often undervalued ministry of the associate pastor. Inviting readers to understand associate ministry as more than training ground for a senior pastorate, Rudnick explores the diverse roles and responsibilities that fall under the associate umbrella. From life-stage ministries with children and youth, singles and seniors, to specialized ministry areas such as music, education, pastoral care, and counseling, this volume acknowledges the challenges and opportunities offered to associate pastors in their distinctive ministries. The book’s appendix offers practical resources for churches:

How to plan for an associate
Sample job descriptions
Compensation guidelines

Associate ministers also will find a personal assessment, helpful in discerning when to stay and when to leave their associate position. Overall, this is an ideal resource for graduating seminarians seeking associate opportunities, as well as church leaders looking to establish an associate position.

An American Gospel: On Family, History, and the Kingdom of God
Erik Reece

At the age of thirty-three, Erik Reece’s father, a Baptist minister, took his own life, leaving Erik in the care of his grandmother and his grandfather-also a fundamentalist Baptist preacher, and a pillar of his rural Virginia community. While Erik grew up with a conflicted relationship with Christianity, he unexpectedly found comfort in the Jefferson Bible. Inspired by the text, he undertook what would become a spiritual and literary quest to identify an “American gospel” coursing through the work of both great and forgotten American geniuses, from William Byrd to Walt Whitman to William James to Lynn Margulis. The result of Reece’s journey is a deeply intimate, stirring book about personal, political, and historical demons-and the geniuses we must call upon to combat them. Publisher description

Weird: Because normal isn’t working
Craig Groeschel – author of Christian Atheist

Normal people are stressed, overwhelmed, and exhausted. Many of their relationships are, at best, strained and, in most cases, just surviving. Even though we live in one of the most prosperous places on earth, normal is still living paycheck to paycheck and never getting ahead. In our oversexed world, lust, premarital sex, guilt, and shame are far more common than purity, virginity, and a healthy married sex life. And when it comes to God, the majority believe in him, but the teachings of scripture rarely make it into their everyday lives.

Simply put, normal isn’t working.

Groeschel’s WEIRD views will help you break free from the norm to lead a radically abnormal (and endlessly more fulfilling) life. Publisher description

a Rafflecopter giveaway

Church Leadership, clergy burnout, Leadership

Underestimating staff burnout

You don’t think your staff are stretched thin? Don’t think you are above burning out? Have you checked the health of your organizational staff? Perhaps you underestimate the power of staff burnout in your congregation or organization. It’s real and it can hurt not just your organization, but families.

Recently, a high-profile Baptist pastor in North Carolina became the latest ministry burnout case. Rev. Steve Shoemaker, who leads a 2,200-member Baptist church in Charlotte, entered a 30-day treatment program. In a rather quick move, Shoemaker sent a letter to his congregation outlining his need to step away. He wrote, “I’m physically, psychologically and spiritually depleted and must get help.”

What leads to such powerful emotional wounds?

Pastors and church staff often succumb to burnout. Long hours, high expectations, lower pay, being “on” 24/7, and stress all bring a higher work load to staff. This is often an under reported story in mainstream media, but in 2010 the New York Times wrote a story on clergy burnout. The first two paragraphs were striking and left no room for doubt of the power of burnout:

blog

Election Day Communion

Now that the Presidential debates are over, millions of people will be heading to the polls. One of the key voting blocks will have an opportunity to make their vote a spiritual act.

Election Day Communion, a movement started by several pastors, is encouraging congregations and Christians to head to the communion table after heading to the polls. Evangelicals, a targeted demographic by Republicans, are often noted for their conservative stance on political issues. Now, all Christians will have the opportunity to unite around The Table instead of being divisive. Insuring that Election Day Communion does not get partisan, the movement does not endorse a candidate or party.

The movement’s website describes how Election Day Communion started:

mega church, megachurch, worship

Study: Megachurches can trigger false spiritual highs

“God’s love becomes … such a drug that you can’t wait to come get your next hit. … You can’t wait to get involved to get the high from God.” Reported a megachurch worshiper in a new study on the affects of spiritual highs in megachurches.

The lights, the swaying induced music, the large crowd, and that celebrity pastor preaching to you. Ahh… the spiritual high.

According to a new study, that “spiritual high” could be a result of a chemical process in the brain. The estimated 10% of American Protestants, about 6 million worshipers, who regularly attend one of 1,600 mega churches could experience this chemical process. At an annual meeting of the American Sociological Association in Denver a team of researcher found that:

The upbeat modern music, cameras that scan the audience and project smiling, dancing, singing, or crying worshippers on large screens, and an extremely charismatic leader whose sermons touch individuals on an emotional level … serve to create these strong positive emotional experiences. We see this experience of unalloyed joy over and over again in megachurches. That’s why we say it’s like a drug.

The study showed that worshipers at megachurches experience a greater release of oxytocin, thought to add to a sense of euphoria. That would lead us to believe that these types of megachurch worship experiences can trigger a false sense of a spiritual high.

Adding to this sense of spiritual high, one of the study’s researcher said,

social media

Social media can change spiritual habits

Even though 89% of American households have a Bible, the number of those who read it daily is very low. A new study released by Lifeway Research revealed what may be one of the many a sources of church attendance decline. Only 19% of church goers read their Bible daily. About 18% said that they never read their Bible.

The study found that:

While the majority of churchgoers desire to honor Christ with their lives and even profess to think on biblical truths, a recent study found few actually engage in personal reading and study of the Scriptures.

The hot religious craze now is spiritual individualism, which has had a direct impact of the spiritual development of Christians. Though Christians or non-church going Christians may claim they are very spiritual, they most likely have not grown spiritual at all. You may be able to read a Bible at home, but how can you learn without guidance? The spiritual but not religious moment is focused on how individual trumps the religious community.

So how are we to draw these spiritual folk back to a religious community?

Halloween, new

7 Reasons why a Christian can celebrate (and remake) Halloween

Can there be a Christian Halloween? Can a Christian celebrate Halloween, which honors ghouls, demons, ghosts, and everything that goes bump in the night dangerous or even evil?

Somewhere, in the halls of history, Halloween or All Hallows Eve, got hijacked. What started as a day to prepare for All Saints’ Day (November 1st), Halloween became a spooky, evil, and candy filled observance. The term “Halloween” from its beginnings, had nothing to do with any pagan or evil beliefs. The Christian festival All Hallows Eve morphed into our current term Hallowe’en.

The key in understanding of the origins of the term Halloween comes from the sense of what is “hallowed” or “holy”. In the Lord’s Prayer, Christians pray, “Our Father, in heaven, hallowed be your name…” In the fourth century, John Chrysostom tells us that the Eastern church celebrated a festival in honor of all saints who died. In the seventh and eighth centuries, Christians celebrated “All Saints’ Day” formally.

How did Halloween become associated with evil spirits? When we look at history we discover:

More than a thousand years ago Christians confronted pagan rites appeasing the lord of death and evil spirits… the druids, in what is now Britain and France, observed the end of summer with sacrifices to the gods. It was the beginning of the Celtic year, and they believed Samhain, the lord of death, sent evil spirits abroad to attack humans, who could escape only by assuming disguises and looking like evil spirits themselves. The waning of the sun and the approach of dark winter made the evil spirits rejoice and play nasty tricks.

If the Christian observance of Halloween began with a religious focus, how can we reclaim and celebrate Halloween from its current feared status? Here are 7 ways Christians can take back Halloween:

Baptists

Early Baptist Use of Sacraments

Much to the ignorance of many modern day Baptists, the word “sacrament” or sacraments was used by Baptist framers in their creeds and confessions. Yes, I said it. I used the words “Baptist” and “creed” in the same sentence. Recent Baptist history upholds that Baptists are non-creedal, however it is clear that Baptists in the 17th and 18th centuries used creeds. Later, Baptists called these creeds “confessions of faith” as did many other protestant groups.

Baptists affirm the theological statements in the creeds but do not use them to be identified as a “Baptist.” But, some Baptists used

confessions of faith as creeds. This is the paradoxical nature of Baptists and their confessions of faith because their statements were directed at excluding other completing theologies. That is exactly what the creeds do, among with affirm what people believe. We receive the word “creed” from the Greek word credo meaning “to believe.” Clearly, the Baptists were using creedal statements and formulas, but many Baptists did not want to call these doctrinal statements creeds in reaction to the creeds of the Catholic Church and the Anglican Church.

Alright, on to the use of the word “sacrament” in early Baptist thought and writings. William Joseph McGlothlin compiled a collection of early creeds and confessions of faith that our modern day Baptist life is modeled from. McGlothin’s, Baptist Confessions of Faith, was written in 1911 is a very helpful source book to understand how Baptists used “sacraments.”

The following are excerpts from, Baptist Confession of Faith, of the “English” living in Amsterdam in 1614, who desired to correct John Smyth‘s “errors” :

Older Posts

Newer Posts

On Facebook