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southern baptist convention

Culture, Evangelism

New England mission field is not to be conquered

Having spent over four years in Upstate New York, I’ve experience my fair share of “New England” religion. Though New York is not part of New England, being so close to a New England state has naturally brought its culture over the border. I have church members who are former residents of Vermont, New Hampshire, and a few who grew up with “Chow-dah” and “Hah-vahd”.

New Englanders are hardy folk. They endure harsh winters and only one NFL team for several states. They are compassionate. Simple and respectful. They don’t wear their religion on their sleeve. They are rich and poor. Tall and short. They are Americans just like you and me.

In the last 10 years, several evangelical denominations and faith groups see New England as the last American mission field. This thinking is misguided and sees this region as a place to be conquered as if it was ancient military victory. Yes, everywhere we go is a mission field but the holier than thou attitude that some church planters exhibit smacks of arrogance.

Case in point are the tactics the Southern Baptist Convention is using to plant churches in New England. NPR reported that a church planter walked a traffic island with a very aggressive religious sign to drivers:

It’s not malicious… but they’re church-planting by stealth…On a recent February afternoon, horns honked and a middle finger flew as Cabral walked the traffic island. Drivers also kept engaging him, trying to answer the question on his cross, which he’d explain meant, “Are you ready to face God when you die?” Cabral would share how he knew that he was, then hand out a card with a gospel message and his church’s address.

Is that how New England is seen as a mission field? A place where the first exposure to an evangelism effort forces unsuspecting commuters to be confronted with judgement rather than the love of Jesus Christ? What of the existing congregations trying to reach out to their communities? Often, many of these church planting movements ignore existing churches in order that they reach number goals.

Treating the birth place of American religious freedom like it is a foreign mission field gives no regard to local culture, local needs, and local programs. Theologies of missiology explore existing culture rather than establishing a new culture and religious norm. For instance, recent statistics reflect new church plants instead of focusing on existing ones:

Since 2002, the Southern Baptists have spent roughly $5 million to plant churches around the region, and have another $800,000 committed for this year… They’ve started 133 new churches in that time, a nearly 70 percent increase that brings their regional total to 325.

What about the churches trying to reach their local community? What statistics and funding goes towards strengthening existing churches? Building new churches is a little more sexier than using existing churches. It looks good to show a mission board statistics on new churches. But, initiatives like Transformed by the Spirit seek to empower existing churches to find new life. Not considering what challenges and opportunities exist in current churches ignores the work already being done by other Christians.

Working with existing churches and their struggles is not glamorous as starting a new church. However, there are communities, people, and towns that need their congregations to be renewed and restored. Let us not see the “New England mission field” as a place to be conquered but as a place where we respect local church hopes and dreams.

The Blind Side

Christian publisher boots ‘The Blind Side’

Let me tell you a great story: A husband and wife adopt an impoverish teen who grows up to become a college football player and goes on to the NFL. Except, if you walk into a store of one of the largest Christian publishers, you will not be able buy the movie.

“The Blind Side“, a movie based on a book by the same name, stars Sandra Bullock and Tim McGraw and apparently is deemed too dangerous with its PG-13 rating (because of a racial slur and a few minor curse words) by LifeWay Christian Resources, affiliated with the Southern Baptist Convention.

A Southern Baptist pastor successfully fought to have the movie dropped from LifeWay. Rodney Baker, pastor of Hopeful Baptist Church in Lake City, submitted a resolution to the SBC Resolution Committee.  According to the Associated Baptist Press, Baker was able to push for a similar resolution to pass in the Florida Baptist Convention.

I asked Ed Stezter, President of LifeWay Research, for a response: Continue Reading…

worship

Does My Church Look Like a Warehouse?

For the last 20 or 25 years, it has become popular a church to build their worship and ministry space to look like a warehouse or storehouse (or use an actual warehouse).  After being a part of three capital improvement projects at three different churches, I have found there is a whole theology to church buildings.

The “Emergent” or “Emerging Church” and ultra contemporary church movement has found that many people are attracted to buildings that do not include religious symbols.  And, church buildings  should be more utilitarian than religious. Most of the time, building a church in a warehouse is an economical way to do church.   Aside from the  “store front” church, churches who desire to tone down a worship space do so for marketing reasons.  Mega and ultra contemporary churches try to draw in burned out Christians or seekers (the unchurched) who want church to be different than the traditional church service (3 hymns, sermon, and altar call).

Christianity Today wrote an intriguing article about how there is now a reverse trend in trying to attract seekers to churches.  The trend seems to be that now seekers and churches are reconsidering what they thought they wanted in a church building.  The article cites a survey which states that seekers  prefer a church to look like, well… a church.   The article reads:

….unchurched adults prefer Gothic church buildings to utilitarian ones, challenging the conventional wisdom that medieval-looking churches feel out-of-touch and stuffy to seekers.  LifeWay showed over 1,600 unchurched adults four pictures of church buildings, ranging from mall-like to Gothic. The majority preferred the most ornate church.

Not exactly scientific, but this survey shows that deep down inside, a church’s building says a lot about how the church sees itself regarding theology, evangelism, and Christ.  This study came out of  LifeWay, the publishing and ministry arm of the Southern Baptist Convention.

It is my firm belief that people want to seek the Divine in church community and in worship.  Based on anecdotal evidence, I have found that there is a segment of the church going population, who after several years at a ultra contemporary/mega church, desire to recapture the essence of what it means to worship, learn, live in faith, and fellowship in a congregation that seeks to be more dynamic and deeper in their approach.  Over the years, I have been a big fan of Robert Webber, who died recently.  Webber who began life as a Baptist and then switched denominations to become an Episcopalian, rediscovered liturgical worship with a contemporary twist.  In his book, Ancient-Future Faith he states:

Worship Renewal, then, is not a matter of gimmicks, but the recovery of the Christian vision of reality enacted by the community of God.  pg. 32

Then, Webber goes on to say:

In the 1980’s evangelicals sought to neutralize space to make the seeker more comfortable.  This worked in the 1980’s but is not the way to go in the postmodern world.  The inquirer needs to be immersed within a space that bespeaks the Christian faith.  The very narrative of faith which we seek to know and live is symbolically expressed in our space… Space becomes the visual image of the connection between the known and unknown. pg. 108

For Webber, and I agree, worship and our church buildings communicate who God is.  Symbols are important.  Symbols point to a great reality.  The cross is a symbol.  The communion table is a symbol.  The church is a symbol.  If we neutralize a church space, then are we neutralizing the symbol of the church?   Postmodernity has indeed reshaped our understanding.  Webber addresses the church within postmodernity:

In a postmodern world that has become increasingly interested in communication and space, it will be necessary to feature the relational seating of God people around the symbols of water, the pulpit, and the Table.  These are the primary visual images of God’s work in the history of salvation. pg. 108

I have a number of engaged couples who come from other churches looking for a church to get married in because their church does not “look” like a church.  They do not worship in a traditional looking church, but they want to get married in one.  That just shows how our culture is evolving and how Christians view worship space.

Churches and pastors should resist the empty showy gimmicks and trendy ideas about church and worship.  Instead, we must seek to put a theology behind our church and church buildings instead of only relying on marketing tactics.  There is a richness contained in the 2,000 years of worship, teaching, and theology that the church mothers and fathers have given to us.   There is nothing “wrong” with a contemporary church that meets in a warehouse, but the trend of the lack of Christian symbols and lack of focus upon theologically centered worship space is troubling.   When churches are able, they should think about building or obtaining a worship space that reflects Christian theology.  I should make it clear that many people have come to Christ in these trendy churches and these churches are meeting a need.   But, at some point, people are going to want more than flashy lights, loud bands, and Starbucks.

What do you think?

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