To God, though we have lost our way in life, we are never forgotten. God has a way of nudging back on life’s pathway. God utilizes people, providential situations, and circumstances to get our attention. There can always be a “welcome home” party for us in God’s eyes.
Author of the Lord of the Rings trilogy, J.R.R. Tolkien, once wrote,
As churches emerge from the COVID-19 pandemic, I often hear congregational leaders and pastors ask one another, “What’s next? What do we need to do?” Typical responses often center on the church becoming more digitally available to people. Indeed, churches have made essential investments in livestreaming worship, Zoom facilitation of small groups, technology, and making ministry programs more accessible. This is a pipeline approach: finding the direct vehicle to deliver religious and spiritual content.
As much as access to the internet has changed the way people relate to one another, work, live, and experience the world, the moveable type printing press has had an equal, if not greater, impact in the way people have access to information. The internet is over 40 years old, but the moveable printing press is over 500 years old. Much like the internet, the flow of information via a moveable type printing press made access to information economical and widespread in previous centuries. Christians saw the new technology as a way to share Christianity with the masses. Widespread efforts in literacy helped fuel the Protestant Reformation in Europe. The moveable type printing press enabled a free exchange of ideas and Christian theology, which were not available to the masses previously. The moveable type printing press disrupted the theological pipeline monopoly of the Catholic Church.
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This article originally appeared with the Christian Citizen
When I was a pastor in a small town, there was a great sense of community. There were Memorial Day remembrances, firehouse breakfasts, ham dinners, the Holiday Parade, the annual Day of Prayer, Rotary meetings and community trash pick-up days. Many participated in community events regularly. However, a segment of the community was absent from those events. They were people from the emerging community.
What is an emerging community?
As a pastor, it was easy to see and meet the visible people in the community: the mayor, fire chief, bank manager, restaurant owner, school administrators and business association representative. Those visible people in the community were easy to identify and were regularly a part of community events.
As the years went by, I began to learn about people in the emerging community — people who were not easily seen but growing in numbers and presence. Individuals and people in the emerging community did not look or act like people in the visible community.
A pastor’s calling requires a pastor to be at a community’s connection points. Pastors ought to place themselves in places and spaces in town meetings, community groups, nonprofits and schools — the visible community. There are also times a pastor looks for the edges of the community, or places of growth. The new local moms’ group, the new restaurant that attracts people in their 20s, the growing food pantry or the recently moved assistance office — the emerging community.
Aspects of the emerging community that have a visible and immediate impact often are a welcomed presence. The new coffee shop that fosters connection points for people to meet and talk. The new workout studio that encourages people to be physically healthy, while joining others on the same journey. The new comic book shop that brings additional foot traffic to the streets. The community garden club that beautifies the town. The new neighborhood that is built.
The growth in the emerging community is not always welcomed by members of the visible community. Cries of protest ensued when a nonprofit sought to move into town to aid low- to mid-income families. Some members of the visible community expressed fear and anxiety about tax-revenue loss, zoning violations, decreased parking availability and increased car traffic. It took lawyers hundreds of hours and a state judge to decide that the nonprofit was allowed to plant itself in the community. It was a painful process.
Emerging communities often have different ethnicities, economic makeup, religions, cultural values or family status than that of the visual community. It is uncomfortable and risky to place yourself into an emerging community that looks or acts nothing like your own. Pastors and church leaders are called to such places, as Christ was called to such places. Jesus entered into emerging communities that had Gentiles, Roman officials, soldiers, sinners, tax collectors and prostitutes. His religious contemporaries and members of the visual community did not approve. However, Jesus often came into the emerging community with no agenda. He sat, ate and listened. Only when a challenge or injustice arose did Jesus bring in teaching or a guiding moral principle, usually with story. He sought to make relationships, rather than fulfill a goal of setting priorities.
Churches, pastors and church leaders must understand that the way forward for a church is to be in touch with the visual community and the emerging community. The missional nature of the New Testament calls all who claim Christ to be in those times and places of discomfort to bridge relationships and connections that yield spiritual fruit down the road.
Amazon announced a new product and service to their line-up: Amazon Key. Amazon describes their new product as the way to, “get your Amazon packages securely delivered just inside your front door. Plus, grant access to the people you trust, like your family, friends, dog walker, or house cleaner.” This is one of many products that have taken over our lives by Amazon or also known as the Amazonification of retail… and life.
Amazon has started putting large retailers out of business. With their free two-day delivery with Amazon Prime, tablets that push notifications of sales, Echo devices that can order Amazon products, and other devices that can order via their website, Amazon has put their delivery method in the hands and heads of people around the world. Amazon has created a virtual e-commerce ecosystem that we can’t escape. Now, Amazon is testing drones to deliver products faster. Amazon not only sells products but now services of professional cleaning, installation, plumbing and more on their website.
This is a takeover of Amazon’s brand force. It’s the Amazonification of life: a total and complete delivery system of goods, services, and information. Amazon has disrupted the way people get their “stuff”.
Amazon’s virtual staying power taps into something that is happening in every facet of our lives: virtual delivery and engagement of life… including our faith. Amazon shows us how Christianity has been disrupted by factors and forces of our technological and mobile connected world.
Donald Trump’s executive order denying refugees and immigrants from predominantly Muslim countries entry into the United States has led to widespread outcry across the political spectrum. Despite promises, even Christian refugees have been turned away from the United States. Being a nation of immigrants, this policy is antithetical to the notion that America is the land of liberty and freedom. Politically and morally, policies and provisions that exclude a religious group is ethically wrong.
For Christians, such rejection of refugees and those seeking safety runs counter to what we read in the Bible. Here’s what we discover in the Bible on refugees, strangers and political aliens: Continue Reading…
That’s right. The future of ministry is not going to be found in the traditional 90 credit seminary degree but in modified virtual centers of learning.
Why?
As I explained in my book, The Work of the Associate Pastor, churches must find alternative avenues for finding ministers other than the traditional college and seminary educated pastor. The full-time professional clergy person is becoming a difficult sustainable goal to achieve for many churches. The Atlantic highlighted the state of middle class clergy carrying a seminary degree: high debt, low wages, vanishing churches, and part-time pastor positions.
The traditional mainline church track for full-time pastors followed like this: 4-years of college, 3-years of graduate seminary education, and ordination. This process launched a generation of pastors into their ministry in the 1950’s, 60’s, and 70’s. The traditional 90-credit seminary degree, the master of divinity, became the mark of an intellectual, professional, and full-time pastor. Churches had the people and money to support such a model. The pastor typical could raise a family and even buy a house (if one was not provided).
Those days are gone.
Now, because of cost of graduate education, seminary graduates are saddled with debt. In the $40,000 to $60,000 range (on top of college debt). The pace of the rise of the cost of education has exceeded the rate of inflation: to the tune of 500% since 1985. Usually, when a professional incurs such a debt, their boss gives them a raise because of their higher degree. Not the case with pastors. Many pastors have the same credit hours as school administrators, but paid much less.
With this current reality of shrinking churches, downsized church budgets, less full-time pastor positions, and need for a generation of clergy to lead churches into a new culture, a shorter more focused distance modified seminary degree is needed. A distance modified 45-credit degree could shake up this bleak future for pastors and churches. Seminaries like Northern and Palmer are introducing these types of programs.
Here’s what the 45-credit “seminary” degree could look like:
As the death of David Bowie, the provocative entertainer, artist, actor, and singer, continues to shock fans and the general public, his mark upon culture is undeniable. David Bowie’s work spans decades and touched millions of people. As musicians rise and fall with cultural tastes, Bowie was able to keep the attention of the masses. Bowie’s success is obvious. He sold over 140 million records.
Despite Bowie’s brand of suggestive visuals and content, churches have a lot to learn from this cultural icon. Though Bowie was mostly agnostic and didn’t really dive into religion, (some flashes of spiritual moments, though) his ability to stay relevant is unmistakable. As churches struggle to understand how to “be church” in the 21st century, Bowie’s life teaches pastor and church leaders how to thrive:
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In case you were still working on what you are giving up or for Lent, the 2015 results of the top 100 Lenten sacrifices are in (according to Twitter).
With about 646,000 tweets analyzed, the hot topic “school” is currently out in front, with chocolate, swearing and alcohol in the top 5. Christianity Today gave an in-depth analysis, here.
Stephen Smith of OpenBible.info’s running list of the top 100 most-mentioned Lenten sacrifices (both serious and cynical) in 2015: Continue Reading…
Every year I struggle with a Christmas ritual that millions of parents have no problem with: a visit with Santa Claus in a season that is about Jesus. How can Jesus and Santa get along?
Why do I struggle? For some parents, Christmas and Santa Claus go together like white and red striping on candy canes. You cannot separate the two. Santa is everywhere and just about every culture. For others, Jesus and Santa are a clashing pair like fruitcake and tofu. Many Christians lament telling the myth of Santa Claus to their children because they believe it sends the wrong message of Christmas: The holiday is about getting presents from a jolly fat guy and not the celebration of Christ’s birth.
At the same time, parents do not want to be a Grinch about Santa. Nobody likes that kid in school going around telling everyone that Santa isn’t real. Parents are then confronted with the reality of explaining how and why Santa is not real. Either parents go with the flow of Santa or become Santa haters.
There is a better way to involve Santa Claus into the Christian mythos that does not sacrifice the person of Jesus Christ.
There’s a big uproar over Robert Griffin III reversing his shirt inside out at a press conference. RG3’s shirt read, “Know Jesus Know Peace” or “No Jesus No Peace”. (Cool play on words there.)
Over at Fox News, they are creating a controversy. On the Fox and Friends Facebook page, they posted the above picture with the text:
Out of Bounds! At a post-game press conference, Washington Redskins’ quarterback Robert Griffin III was told to turn his shirt inside out before speaking to reporters! Do you think he should have been allowed to wear his shirt as-is?
Of course, the implication here is that RG3 was not allowed to wear his Jesus t-shirt because it was religious in nature. Fox News has a history of creating the idea that Christianity is being persecuted in America.
If Fox News wanted to do some reporting, they would have found the following:
I opened Facebook this morning to read this headline, “Why I Am Absolutely Islamaphobic”. I clicked the link and read the opinion piece by Rev. Gary Cass and was disgusted by what I read.
I posted the Charisma News article on my Facebook page only to find that the original post was pulled: there is a 404 error. Brian McLaren has a lively comment section on his Facebook page.
I think it is obvious what happened here. After such blow back from Christians, Charisma had to delete the article. David Hayward (NakedPastor.com) has a good response. I mean come on, the title explains that this pastor and CEO of a “Christian defamation” organization is clearly anti-Isalm. Gary even has his own page over at Right Wing Watch – so you know he’s legit.
Here’s a few nuggets of Cass’ craziness from the original opinion article:
My fear is not an irrational fear based on uniformed prejudice; rather it’s an historic, clear eyed, informed, rational fear. ISSA is doing to America journalists what every true follower of Mohammed wants to do to you and yours; subjugate or murder you. They believe they have been given a mandate by Allah (Satan) to dominate the world.
And then Cass paints all Muslims with one brush stroke: Continue Reading…
In case you were still working on what you are giving up or for Lent, Christianity Today reports top 100 choices according to Twitter:
With about 5,000 tweets analyzed, the new hot topics so far this year are: “Netflix,” “Flappy Bird,” and “Getting an Oscar.” “Social Networking” is currently way out in front, with twice as many tweets as perennial favorites “Swearing” and “Alcohol.” (Last year, Social Networking came in at #4.)
Here is Stephen Smith of OpenBible.info’s running list of the top 100 most-mentioned Lenten sacrifices (both serious and cynical) in 2014, followed by top categories:
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