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prayer

blog, Christianity

Real Preachers of L.A. – Yes, for real

As if we didn’t need another “Real (fill in the blank) of (fill in the blank)” reality show, the Oxygen Network premiered “Real Preachers of L.A.“. I suppose it was only a matter of time that preachers/ministers would get their own reality show since everyone from gold miners to Kevin Hart has one.

What shall I say about this show and it’s premise? Well, for one it is entertainment. No producer would bring a reality show to TV if it wasn’t controversial. I can’t imagine a show with a bunch of preachers in middle America going to air – unless they were zombie preachers!

Kate Bower at the CNN Belief blog describes it as:

a chaotic mix of prayer, “house porn,” and neatly orchestrated dust-ups between senior pastors and their “first ladies.” In some ways, the combination of the prosperity gospel with the “Real Housewives” format is a match made in Oprah-produced heaven. Men of the cloth cruise Southern California in lavish cars weighed down by their gold watches and tiny dogs.

The show centers around a group of mega church well to do hipster preachers with family, cars, parties, and other celebrities. The display of semi-lavish living is opening flaunted on the show. Ron Gibson, one of the show’s preachers, explains the lavish living as:

“P. Diddy, Jay Z. They’re not the only ones who should be driving Ferraris and living in large houses.”

Much of the show’s under current is a popular and controversial Christian movement known as Prosperity Gospel or Prosperity Theology. The Jimmy Swaggers and Jim Bakers of the world brought this movement to television. Basically, the thinking goes, if you are faithful and give abundantly to a church or ministry, God will bless you with wealth and happiness. In turn, preachers get to live in multiple houses and live a lifestyle fit for King Solomon.

Unfortunately, shows like this reinforce a stereotype of preachers who are greedy and profit from their ministry. These ministers exist but the vast majority of ministers don’t make anywhere need the type of money the “Real Preachers of L.A.” are making. Many pastors small churches and are bivocational.

So, there you have it. You judge if these Real Preachers of L.A. are the real deal or just all show.

blog, Culture, prayer

New York Times gets Senate prayer wrong

bblackprayer

Unless you have been sleeping under a rock, our government is at a budget impasse and everyone is mad as hell. Senate Chaplain Rev. Barry Black, a retired Navy rear admiral, gave a Senate prayer that the  New York Times reported as “scolding”:

The disapproval comes from angry constituents, baffled party elders and colleagues on the other side of the Capitol. But nowhere have senators found criticism more personal or immediate than right inside their own chamber every morning when the chaplain delivers the opening prayer.

The New York Times entitled the article, “Give Us This Day, Our Daily Senate Scolding” – written by Jeremy W. Peters – highlighted Rev. Black’s prayer as some sort of religious finger shaking.  When you read and watch the prayer, one immediately can connect to the honesty of the situation:

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God

CNN’s Wolf Blitzer: Did you thank the Lord?

As stories come out of Oklahoma’s terrible tornado that left dozens dead, one cable anchor received an unexpected response from an interviewee.

CNN’s Wolf Blitzer interviewed a survivor only to find that she did not share the same religious beliefs:

“We’re happy you’re here. You guys did a great job,” Blitzer said to Rebecca Vitsmun

“You’ve gotta thank the Lord, right? Do you thank the Lord for that split-second decision?”

 “I — I’m actually an atheist,” she said.

“You are. All right. But you made the right call,” Blitzer said.

“We are here, and I don’t blame anyone for thanking the Lord,” Vitsmun said.

Was it improper for Blitzer to ask such a question?

How do you think the interviewee handled the question?

Respond using the Facebook window below or the comment box at the bottom of the post.

 

prayer

A visit to Mount Saviour Monastery

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Recently, I spent a few days at Mount Saviour Monastery and it was an incredible time of reflection, prayer, and spiritual enrichment. I also instituted a social media blackout. I must admit, I didn’t know what to expect. My friend and follow pastor David Bennett invited me to come.

In seminary I studied the monastic life and learned of the rich tradition in spiritual community. I was surprised with how God spoke to me and how I connected to a deeper prayer life. The monks pray based on St. Benedict’s monastic order and the Liturgy of the Hours:

  • 4:45 am: Vigils
  • 7:00 am: Lauds
  • 9:00 am: Mass
  • 12:00 pm: Sext
  • 3:00 pm: None
  • 6:30 pm :Vespers
  • 8:15 pm : Compline

I wish I could say I was up at 4:45 a.m. but I was at Lauds every morning. The rhythm of the prayers is worshipful and reflective. The monks lead in singing hymns, psalms, prayer, and responsive liturgy. I was amazed how the song and prayer centered me. I can’t say that I came away from the experience with a profound insight in to God but did receive peace. Eating meals in silence help further the sense of listening rather than speaking. Humility of the monastic life requires one to listen instead of being quick to speak.

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The monks tend to sheep, the farm, serve meals, and keep the property running. Mount Saviour Monastery is a place that houses a small group of monks and priests. There were some visiting Catholic deacons on retreat. In addition, there were visitors for the day.

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Our accommodations were basic. A 10 x 6 foot room with a bed, desk, and window. Such simple rooming reminds you that basic comforts is all one needs to live a life of prayer. And like living in a dorm room in college, I didn’t make my bed for this shot.

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The experience was an examination of how the monastic life is not a crazy way to live. Perhaps we live the crazy life: weighted down many possessions, worry, fear, and the general rat race of our culture. Living a life of prayer and worship is so freeing. We continuously consume social media, entertainment, and news. We have to take Sabbath and get away from those things in order to focus on “God things”.

social media

In the wake of Boston, social media heals

It was last week American experienced its first terrorist act through the lens of social media. Millions turned to Twitter, Facebook, and other social media networking sites to gain information on the bombings in Boston. During 9/11, many turned to TV and radio to seek information but in 2013, social media led the way in information and healing. This is a different internet age.

When the bombs when off in Boston, I was driving my friend Gary Long to the airport. Gary checked his iPhone and said, “A bomb went off at the Boston Marathon.” Immediately, my Twitter and Facebook media feeds contained with first hand accounts, information, and pictures. At times media reports were riddled with errors and misinformation. Our culture’s need to immediately digest information fed inaccuracies.

Quickly after the bombing, social media was ablaze with pictures and stories of regular people rushing to the scene of the explosions. There was something different about this act of terrorism. The shock was lessened by bystanders heroic action rather than fearful reaction to the explosions. The emerging story on Facebook and Twitter was not about details of death, grief, and loss but stories of healing, hospitality, and love. Google quickly set up a missing persons exchange to find loved ones in Boston.

Facebook messages of prayer and sentiments of grief for Boston filled my feed:

 

After the wake of the Boston bombings, social media became a tool for American to heal. A tool used to gather together as a digital community. Social media became the mechanism by which people shared a common grief and a common resolve to heal. The pictures and stories of average people doing powerful things to save lives gave us hope. Social media brought us together. We all saw the pictures, witnessed the tragedy, and experience grief through social media.

In the end, the power of social media brought us together to pray, cry, and mourn. But, we didn’t stay mournful long because our collective social media conscience encourage us to respond with healing and prayer – not anger or fear. As we move forward as a country, social media will increase our sense of national community and will play a greater role in healing.

st. patrick

Saint Patrick


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I arise today Through a mighty strength, the invocation of the Trinity, Through belief in the Threeness, Through confession of the Oneness of the Creator of creation.

I arise today Through the strength of Christ’s birth with His baptism, Through the strength of His crucifixion with His burial, Through the strength of His resurrection with His ascension, Through the strength of His descent for the judgment of doom.

I arise today Through the strength of the love of cherubim, In the obedience of angels, In the service of archangels, In the hope of resurrection to meet with reward, In the prayers of patriarchs, In the predictions of prophets, In the preaching of apostles, In the faith of confessors, In the innocence of holy virgins, In the deeds of righteous men.

I arise today, through The strength of heaven, The light of the sun, The radiance of the moon, The splendor of fire, The speed of lightning, The swiftness of wind, The depth of the sea, The stability of the earth, The firmness of rock.

I arise today, through God’s strength to pilot me, God’s might to uphold me, God’s wisdom to guide me, God’s eye to look before me, God’s ear to hear me, God’s word to speak for me, God’s hand to guard me, God’s shield to protect me, God’s host to save me From snares of devils, From temptation of vices, From everyone who shall wish me ill, afar and near.

I summon today All these powers between me and those evils, Against every cruel and merciless power that may oppose my body and soul, Against incantations of false prophets, Against black laws of pagandom, Against false laws of heretics, Against craft of idolatry, Against spells of witches and smiths and wizards, Against every knowledge that corrupts man’s body and soul; Christ to shield me today Against poison, against burning, Against drowning, against wounding, So that there may come to me an abundance of reward.

Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ when I lie down, Christ when I sit down, Christ when I arise, Christ in the heart of every man who thinks of me, Christ in the mouth of everyone who speaks of me, Christ in every eye that sees me, Christ in every ear that hears me.

blog, Christianity, Culture

History Channel begins epic ‘The Bible’ on Sunday

What is being hailed as an ‘epic’ drama on the scale of ‘The Lord of the Rings’, “The Bible” premiers this Sunday on the History Channel. As many media outlets and TV channels begin focusing biblically related content during Lent, many are excited about the History Channel’s new take on major biblical stories.

Channel Guide Magazine neatly summarizes the show:

History presents the ambitious 10-hour, five-week miniseries The Bible, dramatizing the most famous tales from the Good Book beginning with Genesis and ending with Revelation. Stories depicted include the Garden of Eden, Noah and the Flood, the Exodus, David and Goliath, and the Gospels. The series concludes on Easter with the story of the Crucifixion, Resurrection, Ascension and prophecy of the Second Coming of Christ.

I will be watching on Sunday with a keen eye. What makes the show interesting is that Survivor producer Mark Burnett is on the project. It makes me wonder, Will Noah get voted off the boat in this series? Condensing the Bible into 10 hours seems like an impossible task, and it is.  Hopefully, the writers did the script justice. When you name a series, “The Bible” there is an expectation that the totality of the Good Word will be covered.

Perhaps what is interesting about this show is why it was created. Former “Touched by an Angel” star Roma Downey, married to Burnett, felt called to bring the project to life. The Salt Lake City Tribute reports:

“In my prayer and meditation, I imagine somehow running into a stadium carrying this,” Downey said. “The light is not the Olympic torch, the light is the series. And as I come into the stadium, instead of people standing and cheering, I feel like everybody’s running down and grabbing a bit of that light and running with me.”

“Three-and-a-half years ago, I felt the call to do this,” Downey said. “I got my husband to share the vision. He is a great man for making things happen. He doesn’t hear the word no.” Downey said her spouse is “deeply humbled to be given this once-in-a-generation opportunity to breathe new visual life into the Bible’s profound stories.”

I’m always fascinated how Hollywood depicts Bible stories and characters. Mel Gibson‘s “The Passion of the Christ” was a game changer. Will “The Bible” do the same? Find out this Sunday @ 8:00 p.m. ET on the History Channel.

Check back Monday for my analysis of “The Bible”.

 

Churches, Guns

Guns in churches: help or hinder?

The first time I was confronted with the idea of a gun being in a church was when I visited The Church of the Resurrection in Kansas City, KS.  I walked into the church and I saw a small sign on the window. The sign had a picture of a gun surrounded with a red circle and a red line going through the gun. I remember thinking to myself, “Wow, do they have a gun problem here? In the ‘burbs?”

With gun legislation on the President Obama’s agenda and the National Rifle Association fighting against more gun restrictions, it seems every organization in our culture is thinking about guns. That includes churches. Many states, mostly in the Mid-West and the South, have laws protecting a gun owner’s right to carry a concealed weapon in a house of worship. Arkansas’s Senate just approved a bill that will allow handguns in churches and North Dakota is eying a similar bill.

With Sandy Hook still fresh on our minds, a number of politicians have come up with ideas on how to solve the problem of mass shootings in schools. In the same vein, church leaders are considering how we can better protect churches. Evacuation plans, lock down procedures, and child protection are all issues that pastors and lay leaders are looking at.  But, should a plan include guns?

Rev. Walter Van Zandt Windsor, pastor of Trinity Episcopal Church in Pine Bluff, Arkansas was interview about his state’s bill on guns in churches. He said:

“I can’t imagine the need to bring a gun into a church. I just think that’s unnecessary, and I think it sends a terrible message… Religion can be an emotional thing in people’s lives. I would hate to see guns present when people’s emotions are running high.”

The American Baptist Home Mission Society recently called for “common sense” approaches to solving gun violence and issued this statement:

Firearms are a part of the history and fabric of our nation… The Supreme Court has held that the Second Amendment to the Constitution guarantees an individual right to “keep and bear arms,” while also making it clear that this right is “not unlimited.”1 Nor should it be. The liberties we enjoy are often in tension with one another and no right should be so broadly construed as to undermine the ability of the broader community to maintain order and the peace necessary for human life and flourishing.

Does allowing a gun in a church conflict with this idea of maintaining “order and the peace”? This is the tension that the above statement addresses. Perhaps instead of coming out and making a statement, I’m pondering these questions:

  • Do we feel more safe with guns in church? Or does it make us more fearful?
  • Does a weapon belong in God’s house of prayer?
  • Does the need to carry a weapon in church send the wrong message to those affected by violence?
  • If we call our places of worship “sanctuaries”, do guns follow the concept of having a religious place of refuge and protection?

What is your response to guns in churches? Read. Respond. Render.

American Baptist Churches, Israel Trip

Peace mission to Israel

Just six days from today, I’ll embark on a peace mission on behalf of American Baptists to travel to Israel. This trip will serve as a good-will delegation to Israelis and Palestinians. In light of the recent conflict and violence, it is more important than ever to find a peaceful solution for this area of the Middle East.

This is no Holy Land Tour.

The delegation consists of the American Baptist Churches General Secretary, Roy Medley, the President of ABC-USA, Ruth Clark, and a handful of lay and clergy leaders within the denomination. We will meet with local leaders in business, media, health care, education, human rights, faith, culture, and politics. The delegation will be guided by a panel of experts who will also help balance and interpret these meetings so that, by the end of the trip, the delegation will grasp the basic issues of the conflict and a variety of perspectives and emotions. We will meet with both Israelis and Palestinians.

So, what is the purpose of this trip?

Continue Reading…

social media

Social media can change spiritual habits

 

Even though 89% of American households have a Bible, the number of those who read it daily is very low. A new study released by Lifeway Research revealed what may be one of the many a sources of church attendance decline. Only 19% of church goers read their Bible daily. About 18% said that they never read their Bible.

The study found that:

While the majority of churchgoers desire to honor Christ with their lives and even profess to think on biblical truths, a recent study found few actually engage in personal reading and study of the Scriptures.

The hot religious craze now is spiritual individualism, which has had a direct impact of the spiritual development of Christians. Though Christians or non-church going Christians may claim they are very spiritual, they most likely have not grown spiritual at all. You may be able to read a Bible at home, but how can you learn without guidance? The spiritual but not religious moment is focused on how individual trumps the religious community.

So how are we to draw these spiritual folk back to a religious community?

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Culture, politics

Do Americans want a Pastor-in-Chief?

With the selection of Paul Ryan as Mitt Romney‘s running mate, religious history was made. Some historians believe this is the first presidential major party ticket that does not feature a protestant running for president or vice-president. Romney is Mormon and Ryan is Catholic. Other historians have made the case that Eisenhower and Lincoln did not officially belong to a protestant church when they ran. Regardless of how candidates affiliated themselves with a religion, the 2012 election is different.

Could we have the first non-protestant president since John F. Kennedy?

Even though our Constitution specially outlaws religious affiliation as a qualifier for elected office, Americans generally like a president that invokes God, prays, receives counsel from religious leaders, and has a faith in the God of the Bible. A 2012 Pew Poll found that 67% of respondents believe it is important for the president to have strong religious beliefs. If religious beliefs play a factor in voting for a president, then Gallup’s discovery of 41% of voters claiming to be “very religious” plays a significant role in selecting a president. Back in the spring of 2012, Gallup also found that, “Highly religious Americans, particularly those who are white and Protestant, disproportionately support presumptive Republican presidential candidate Romney…This reinforces a basic pattern in American voting behavior that has been evident for decades.”

It seems that Americans generally like a president with a faith, but how religious does the candidate need to be?

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