peace

Pastors need Lent too

Just as we had finished imposing ashes on the foreheads of worshipers to begin Lent, my friend and fellow pastor David Bennett turned to me and said, “Alan, remember you are dust and to dust you shall return.” And with those words, David marked me with the sign of the cross with ashes. And that is when it hit me: It’s Lent. Forty plus days of Lenten lunches, Wednesday Bible studies, prayer services, extra time needed to plan extra sermons, meetings, and everything that comes with an already very full plate of ministry. Another year. Another Lent. Will I survive?

On Ash Wednesday, pastors get their hands dirty to impart ashes on the foreheads of parishioners with the words, “Remember that you are dust and to dust you shall return.” Millions of Christians attending services will hear those familiar words and then go home without realizing what is about to take place for their clergy. Ash Wednesday not only marks the beginning of Lent, but also the beginning of a trying time for pastors.

During Lent the church calendar fills up and the pastor’s daily agenda quickly gets full. Pastors and ministry leaders try hard to plan and lead meaningful spiritual encounters. Lent is a time of reflection and examination of our faith. People tend to start visiting their pastors with challenges, problems, concerns, and other needs. Somehow it seems people become more needy during Lent. I mean that in the best possible way. Pastors are called to serve and help people. We are glad to fulfill our calling. However, during Lent, pastors often find that demand for their service increases. People go into the hospital, someone dies, another has a crisis, and a transient is in the pastor’s looking for money but you are late for a meeting. Most pastors know the increased flow of need is coming, but that does not mean your pastor is ready for it. Continue Reading…

Christianity

Pope Francis is good for Christianity

As Pope Francis visits the United States, Catholics are full of excitement as the Holy Father visits in Washington, Philadelphia, and New York. It is very clear that his leadership will set a very different tone for the Catholic Church. Pope Francis even known to engage in some selfies on social media and his American visit is no different.

At a time when priest scandals, closing churches, and aging membership threaten the growth of the Catholic Church, Pope Francis started his tenure on a positive note. Francis reminded Catholics that Jesus, not the pope, is at the center of the Church. He added that the center should focus on “poor, and for the poor.” Even the selection of his namesake, Francis of Assisi, invokes compassion, peace, and uplifting the poor.

Pope Francis has been known to pay for his own room, rejected lavish apparel, and referred to himself more as a bishop and less as Pope. He’s traveling in a tiny Fiat for this visit. Though these are small things, this type of behavior reflects a Pope that is humble and connected with the average person. Francis is doing more work among Christians in general, not just Catholics. The sex abuse scandals not only eroded the trust of faithful Catholics, but also with the general population. Public polls show that lawyers and bankers are more trusted than clergy. The perception among the “nones”, who make up 20% of Americans, is that churches and organized Christianity is not worthy of their attention.

Pope Francis continues to set a new tone for 1.2 billion Catholics. The tone is not centered in doctrine, Church law, or hierarchy but on bringing unity to the Church and caring for the least of these. The LA Times interviewed one of the faithful and compared the last pope and current pope:

blog

Be informed, not ignorant on Baltimore

Baltimore is a great city. It is home to the sports teams I follow, universities, churches, an inner harbor, and more importantly where people live. My mother was born and raised in Baltimore. I was born outside Baltimore in Maryland and lived there for about 20 years. As a former Marylander, I’m shocked at the reporting in Baltimore that I’ve seen.

The scenes and pictures of Baltimore rioting over the death of Freddie Gray by police is inescapable. Facebook, Twitter, TV, and the internet are all reporting using words like “thugs”, “vandals” or “rioters”. However, media talking heads are blaming, criticizing, and pointing fingers. As usual, the media are driving a very specific narrative and image: inner city [racial] chaos.

An example of this is on Fox News

Another protester told Vittert he’s upset about all the police brutality, but it was drowned out by more indiscernible shouting. The audio feed briefly cut out, but one f-bomb was picked up on the air. Kelly immediately said, “This is ridiculous. This is how folks want to be heard? They want to shout down the reporter? They want to endanger him?”

One person equals “This is how folks want to be heard”? One story, one person does not equal the whole story. However, that is the picture that many in the media want to paint. Geraldo Rivera told a ~~vandal~~ protester who was blocking the news camera, “You blocking my camera… You’re making a fool of yourself!” to which someone replied, “We don’t want your false coverage!”

With cities like Ferguson, Cleveland, Brooklyn, and Baltimore protesting what residents feel as injustice, the media captures the worst of the worst. Riots in other cities, for other reasons, are often reported differently by some news outlets. It seems that scenes of violence fill the airwaves more than the scenes of peaceful protests. What about the scenes of people trying to help? Perhaps one of the most powerful and important news worthy events that are occurring in Baltimore is what the clergy are doing. Hundreds of clergy marched in Baltimore to promote peace. WBAL in Baltimore reported first hand what occurred on April 27:

blog, ferguson

Pastors minister in Ferguson unrest

The continued unrest in Ferguson, MO which have featured protests, violence, and racial tensions, have the country waiting for new news of peace. The conflict revolves around Michael Brown’s murder by the hands of a police officer. Conflicting information from police sparked riots, protests, and demonstration. Local police responded with riot gear only for other departments to be dispatched to try to keep peace.

In the midst of this unrest, pastors and clergy have responded. Ministers in the middle of the Ferguson crisis have sought to provide comfort, direction, and peace. Perhaps under reported are the stories of pastors ministering to protesters, police, and local officials:

Here are some notable stories:

blog, Israel Trip

The Israel news story you will never hear

Since May 20, 2014 there’s a news story coming out of Israel you will never hear. This story did not make any of the major news stations or papers. This story is not about bombings or war, but it is a story of waging peace. Only a few minor news outlets or blogs have covered this story.

This story is about a farm called “Tent of Nations” in Israel. Back in 2012, I visited the Tent of Nations. The Tent of Nations, an organization that brings all people together to live and work on land that is disputed. Daoud Nassar, a Christian, is the owner of the disputed land. It was his grandfather’s land. However, his grandfather did something unusual. He received deeds from all the occupying powers that invaded Palestine: the Ottomans and then the British. However, since last 12 years, the Israeli government is trying to prove it is public land.

Last month, the Tent of Nations posted this message on their Facebook page:

blog, Churches

Church gun giveaways send wrong message

A local church in Troy, NY is promoting a gun giveaway and its not the first church to do so. Churches in Texas and Kentucky have offered gun giveaways.

The practice of a church gun giveaway sends the wrong message. Is it wrong because it is illegal to own a gun? No. Is it wrong because it is immoral to own a gun? No.

The apostle Paul once wrote to the church in Corinth,

All things are lawful, but not all things are profitable. All things are lawful, but not all things edify.

It may be lawful for a church to have a AR-15 gun giveaway, but it is not profitable to Christianity. To some, having more guns means more safety. However, studies show no strong empirical evidence to support this. For instance, in the only peer review published study on gun related deaths, the Annals of Emergency Medicine reported:

“…on a case-controlled study in which household were matched on a number of demographic factors, and then incidences of gun violence were compared. They found that people who keep a gun in their home are almost twice as likely to die in a gun-related homicide.”

In 2004, American Journal of Epidemiology published a study that found:

blog, Christianity, peace

Be a peace-wager like Nelson Mandela

As the world reacts to the death of Nelson Mandela, we cannot help but read and understand his amazing history of peace. Fighting against injustice and apartheid in South Africa were his notable achievements, but Mandela did so much more.

Mandela spent 27 years in prison for fighting for his beliefs and for justice. Emerging for oppressive imprisonment, Mandela spoke about peace, reconciliation, and forgiveness. How can someone emerge from such hate, injustice, and pain to take about reconciliation? He became a symbol of truth, reconciliation, grace and peace.

Many talk about peace, but few understand what it takes. It’s easy to speak about peace but if one truly wants to achieve peace, one must “wage peace”. Nelson Mandela died in the midst of Advent, the precursor to Christmas. The story of Christmas is the story of God waging peace with the world. Making peace is not an easy business. Mandela was a peace-wager.

Peace amid tragedy is challenging. Mandela was one who could find peace in tragedy.

The message of Christmas is this: Christ was born to all the world for the redemption of the world. However, as Christians, we often believe that peace is to be something to pray for yet it is never accomplished. It is common for Christians to think that peace is to be prayed for and never acting on.

Jesus said,

social media

Using social media during crisis

Churches and organizations will face an opportunity where social media can greatly impact how you respond to a crisis. Whether the crisis is a natural disaster, community problem, or an internal church conflict, how a message is crafted can produce positive results if done correctly.

During the recent #chsocm chat that I moderated, our church social media group discussed the best practices for using social media during a crisis. Here are my 4 topic/questions that we discussed:

T1: Name a crisis that emerged in a ministry community and how could it have been improved by social media? Could be your church or another.
T2: What tools or strategies can churches use during a crisis to improve communication & trust?
T3: How should an external community crisis be handled differently than an internal church crisis via social media?
T4: What can be shared via social media from a crisis that reveals a greater truth about God?

Here were some good ideas and responses to the topic of using social media during crisis:

fantasy football

I gave up fantasy football for my family

Way back in 2003, I was an unmarried rabid fantasy football and baseball fan. I spent anywhere between 10-20 hours a week tracking, reading, and researching statistics to build the ultimate fantasy football team. Sometimes, I would manage 3 or 4 teams at once. I’d read and research on my smartphone, computer, and read the newspaper for all the inside tips.

The more time I put into fantasy football, the more my teams won.

The pursuit of fantasy football success and points for my players was almost an addiction. It was exciting going head to head with other fantasy teams each week. Trash talking friends and strangers about how good my team was and how much their team sucked was fun. I almost never played fantasy leagues that charged money. It was about the winning and bragging rights. Managing a fantasy football team was a 7 day a week job and it was enjoyable.

But, was it?

prayer

A visit to Mount Saviour Monastery

Recently, I spent a few days at Mount Saviour M onastery and it was an incredible time of reflection, prayer, and spiritual enrichment. I also instituted a social media blackout. I must admit, I didn’t know what to expect. My friend and follow pastor David Bennett invited me to come.

In seminary I studied the monastic life and learned of the rich tradition in spiritual community. I was surprised with how God spoke to me and how I connected to a deeper prayer life. The monks pray based on St. Benedict’s monastic order and the Liturgy of the Hours:

4:45 am: Vigils
7:00 am: Lauds
9:00 am: Mass
12:00 pm: Sext
3:00 pm: None
6:30 pm :Vespers
8:15 pm : Compline

I wish I could say I was up at 4:45 a.m. but I was at Lauds every morning. The rhythm of the prayers is worshipful and reflective. The monks lead in singing hymns, psalms, prayer, and responsive liturgy. I was amazed how the song and prayer centered me. I can’t say that I came away from the experience with a profound insight in to God but did receive peace. Eating meals in silence help further the sense of listening rather than speaking. Humility of the monastic life requires one to listen instead of being quick to speak.

The monks tend to sheep, the farm, serve meals, and keep the property running. Mount Saviour Monastery is a place that houses a small group of monks and priests. There were some visiting Catholic deacons on retreat. In addition, there were visitors for the day.

Our accommodations were basic. A 10 x 6 foot room with a bed, desk, and window. Such simple rooming reminds you that basic comforts is all one needs to live a life of prayer. And like living in a dorm room in college, I didn’t make my bed for this shot.

The experience was an examination of how the monastic life is not a crazy way to live. Perhaps we live the crazy life: weighted down many possessions, worry, fear, and the general rat race of our culture. Living a life of prayer and worship is so freeing. We continuously consume social media, entertainment, and news. We have to take Sabbath and get away from those things in order to focus on “God things”.

Christianity, Leadership

Why Pope Francis is good for Christianity

As Pope Francis starts his papacy, it is very clear that his leadership will set a very different tone for the Catholic Church. Upon leaving Rome, Pope Francis paid for his own room, rejected lavish apparel, and referred to himself more as a bishop and less as Pope.

At a time when priest scandals, closing churches, and aging membership threaten the growth of the Catholic Church, Pope Francis is starting his tenure on a positive note. In the face of alleged papal scandal and a retiring pope, Francis has decided to change the tone of the Church’s messaging. Last week, Pope Francis reminded Catholics that Jesus, not the pope, is at the center of the Church. He added that the center should focus on “poor, and for the poor.” Even the selection of his namesake, Francis of Assisi, invokes compassion, peace, and uplifting the poor.

At 76 years of age, Pope Francis is comparably young. This newest pope will need the energy to galvanize the Catholic base and gain the trust of the disfranchised. However, Francis is doing more work among Christians in general, not just Catholics. The sex abuse scandals not only eroded the trust of faithful Catholics, but also with the general population. Public polls show that lawyers and bankers are more trusted than clergy. The perception among the “nones”, who make up 20% of Americans, is that churches and organized Christianity is not worthy of their attention.

It appears Pope Francis is setting a new tone for 1.2 billion Catholics. The tone is not centered in doctrine, Church law, or hierarchy but on bringing unity to the Church and caring for the least of these. The LA Times interviewed one of the faithful and compared the last pope and current pope:

But devotees have been agog at the complete contrast in style between the two men. Benedict tended to be stiff and reserved in public, unlike Francis and his engaging manner. Benedict “distanced people, but this one — you can tell from his expression — he makes jokes, he is closer to us,” Lorenzo Tortorati, 33, said, adding: “He’s what you need for the church.”

Protestants and Catholics share a close historic relationship. And, the two sects have influence one another. The Reformation created a Counter Reformation. Vatican II brought the church to the modern world as Protestant churches were growing. Catholics and nominal Catholics have been looking for a positive leader who can bridge the divide of theology and ecclesiology. Ashley McGuire with The Washington Post expresses the mood of Catholics and Protestants:

Pope Francis, meet a generation of young Catholics longing for you. Longing for someone to show us in the most tangible of ways that the Catholic Church defends the most vulnerable among us, be they in their mother’s womb or hungry in the streets. Meet a generation of Protestants looking to see Catholics assure them that our faith is first and foremost about Jesus Christ. And what could remind people more of Jesus than seeing a man with authority take that authority and bend it like Beckham. Bend down on one knee and wash some feet.

Indeed, we Christians (Catholics and Protestants) have a common denominator in Jesus Christ. Pope Francis is good for Christianity. His leadership will help the followers of Christ to do the things that Christ commanded: Feed the poor, visit the sick, uplift the lowly, protect the weak, and proclaim the Kingdom of God.

Pope Francis is that type of John Paul II pope who Catholics celebrated and Protestants could agree with. Francis will bring Catholics into the future and we Protestants can join with them in the common cause in the name of Jesus Christ.

Churches, Guns

Guns in churches: help or hinder?

The first time I was confronted with the idea of a gun being in a church was when I visited The Church of the Resurrection in Kansas City, KS. I walked into the church and I saw a small sign on the window. The sign had a picture of a gun surrounded with a red circle and a red line going through the gun. I remember thinking to myself, “Wow, do they have a gun problem here? In the ‘burbs?”

With gun legislation on the President Obama’s agenda and the National Rifle Association fighting against more gun restrictions, it seems every organization in our culture is thinking about guns. That includes churches. Many states, mostly in the Mid-West and the South, have laws protecting a gun owner’s right to carry a concealed weapon in a house of worship. Arkansas’s Senate just approved a bill that will allow handguns in churches and North Dakota is eying a similar bill.

With Sandy Hook still fresh on our minds, a number of politicians have come up with ideas on how to solve the problem of mass shootings in schools. In the same vein, church leaders are considering how we can better protect churches. Evacuation plans, lock down procedures, and child protection are all issues that pastors and lay leaders are looking at. But, should a plan include guns?

Rev. Walter Van Zandt Windsor, pastor of Trinity Episcopal Church in Pine Bluff, Arkansas was interview about his state’s bill on guns in churches. He said:

“I can’t imagine the need to bring a gun into a church. I just think that’s unnecessary, and I think it sends a terrible message… Religion can be an emotional thing in people’s lives. I would hate to see guns present when people’s emotions are running high.”

The American Baptist Home Mission Society recently called for “common sense” approaches to solving gun violence and issued this statement:

Firearms are a part of the history and fabric of our nation… The Supreme Court has held that the Second Amendment to the Constitution guarantees an individual right to “keep and bear arms,” while also making it clear that this right is “not unlimited.”1 Nor should it be. The liberties we enjoy are often in tension with one another and no right should be so broadly construed as to undermine the ability of the broader community to maintain order and the peace necessary for human life and flourishing.

Does allowing a gun in a church conflict with this idea of maintaining “order and the peace”? This is the tension that the above statement addresses. Perhaps instead of coming out and making a statement, I’m pondering these questions:

Do we feel more safe with guns in church? Or does it make us more fearful?
Does a weapon belong in God’s house of prayer?
Does the need to carry a weapon in church send the wrong message to those affected by violence?
If we call our places of worship “sanctuaries”, do guns follow the concept of having a religious place of refuge and protection?

What is your response to guns in churches? Read. Respond. Render.

Older Posts

On Facebook