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The Bethlehem you don’t know

 

The wall that separates Bethlehem from Jerusalem. In the background right, you can see the Mount of Olives , which overlooks the Temple Mount and the Old City of Jerusalem.

As millions of Christians around the world sing “O Little Town of Bethlehem” this Advent and Christmas. If you visit Bethlehem today, you would see that it is indeed still, but not in that Christmas-y way. The hopes and fears of all the years are real and have been made worse by a years of conflict and a massive concrete wall.

Four years ago this week, I journeyed with a group of fellow American Baptists and a group from the Church of the Brethren on a goodwill-peace and perspectives trip to Israel and Palestine, which was organized by The Telos Group.  It was a trip that went beyond visiting holy sites but sought to understand the conflict in Israel firsthand. If you enter into Bethlehem from Jerusalem, you are greeted by a Cold War like military wall complete with lookout towers, rusted fortifications, armed soldiers, and checkpoints. The Berlin Wall was about 12 feet high, but the wall that separates Bethlehem is 25 feet high. To the Israeli government, it’s not a wall, but a barrier to protect against suicide bombers and attacks. Unfortunately, in the minds of many, the terrorist organizations that operate in the West Bank are equal to the average Palestinian. However, not all Palestinians are Muslim. They are Christian as well – and of other faiths.

If you travel along the wall in Bethlehem you’ll read stories and see art work of how the wall has impacted people in Bethlehem…

The stories are stories of death, oppression, injustice, rape, injury, and violence, that accompanies the wall, checkpoints, and military security. There are messages of hope as well.

At one of these checkpoints, our small bus was boarded by four Israel Defense Force soldiers. We were asked by soldiers the nature of our visit from the West Bank into Jerusalem. They asked for our passports. Our bus driver and guides explained that we were Americans on a Christian pilgrimage and visit.   As the soldiers pointed their loaded M-16s in our faces, one announced that all the men would have to come with them to be questioned. Our guides were stunned. In all their years of traveling with American groups, such a thing never happened. As the bus driver and soldiers discussed our entry, we sat waiting to hear what was going to happen next. It was extremely tense situation. Thankfully, the lead soldier discovered that our driver had family in the soldier’s hometown and the two continued to talk. This enabled the out-ranking soldier to release us on our way. As we talked to Israelis, Palestinians, and other non-nations on our trip, we found that this checkpoint interaction is common.

The Israeli government is understandably concerned with security. Between rocket attacks, shootings, bus bombings, and other mass casualty attacks, the country has a duty to protect. Certainly, there are enough instances of Palestinian aggression and violence. The unfortunate reality is that some Israeli protection policies fall within a gray area. Due to the vast restrictions on Palestinians, even those Christians from Bethlehem, it has led to border crossings that have included shootings and “harsh conditions of overcrowding, long lines, and cases of humiliation during inspection.” Due to years of persecution, most Christians have left Palestinian towns like Bethlehem for better economic opportunities and basic freedoms.

For some, to object to the treatment of displaced peoples in Bethlehem is to object to Israel. To question any policy of the Israeli government can be seen as anti-Israel or even anti-Christian.  We know that Americans question American government policies everyday, but that does not make someone automatically anti-American.  It is easy to treat this Middle East challenge as a binary issue, but it is not.  For the Israeli-Palestinian conflict there can be a third way. There can be pro-Israeli, pro-Palestinian, and pro-peace solutions. However, it is hard work to find a third way. It is easier to draw lines and pick between two options. The more we draw lines the more we separate ourselves from our neighbor. At the basic human level, all three major world religions, Judaism, Islam, and Christianity, all have some form of teaching or instruction for respect and love for neighbor. This must be considered as a way forward.

For people living in Bethlehem this will be another Christmas that sees continued divide among neighbors. If you sing, “O Little Town of Bethlehem… How still we see thee lie…” remember that modern-day Bethlehem is far from peaceful or still from the imaginary Hallmark Christmas card version. The Bethlehem you do not know and the complex conflict around it requires our prayers, attention, action, and support.

Israel Trip

Israel Day Five (Part II): The Old City

We departed from the Tent of Nations and went to the Old City section in Jerusalem. We traveled through a maze of covered and partly covered streets to make our way to a number of Holy Sites.

The first stop we made was to the Church of the Holy Sepulcher, which is said to be the place where Jesus was crucified and buried.

Church of the Holy Sepulchre

Entering the Church of the Holy Sepulcher

The recent conflict between Palestinians and Israelis left many of the Holy Sites to be easily accessed because the conflict scared many away. It was very safe. As you walked into the church, at the top of the stairs, there was a small line to see the traditional death place of Jesus. You must bend down to touch the marker of the crucifixion. There is a glass floor over the rock where Jesus was killed.

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A stairway leads to Calvary (Golgotha) site.

Next, we walked down the stairs. As you come back to the first level, there was an amazing mosaic of the burial of Jesus:

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 Beside this huge mosaic, is the Stone of Anointing – said to be the place where Jesus’ body was prepared for burial:

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Again, because of the low crowd factor, we decided to stand in a short line to see the tomb of Jesus. But the tomb isn’t what you think it might be. The tomb, said to be Jesus’, is encased in this huge wooded structure call The Edicule. The structure has two rooms. The first holds The Angel’s Stone, said to be a fragment of the stone from the sealing of the tomb after Jesus’ burial. The second room is the tomb itself. Both these rooms are very small and dark.

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You are not allowed to take pictures and only candles light the rooms. As I entered the second room, the tomb room, I thought to myself the likelihood of this rock as the tomb of Jesus. I thought it was odd that Jesus’ death and burial sites were so close. Despite this, I prayed. There are several priests outside that ensure that the line moves quickly. You only have about 10-15 seconds to be in the tomb room. Nevertheless, it was a very cool experience. You can see a 360 view of the structure here.

Next, we went directly to the Western Wall or the Wailing Wall. The wall is as close as Christians and Jews can get to the original Temple site. As I stood in the temple plaza, my brain was taking in all the sights. Hundreds of Jews praying at the Wall.

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It is crazy to think that you are touching Herod’s outer Temple wall. Those stones (the large ones) have been around for 2,000 years. As the Sabbath drew near, we watched Jews rushing around to get things done before the Sabbath since no work is permitted.

We ended our day with Michelle and Natanel Cohen, who are a part of a group called Shabbat of a Lifetime. We traveled to their home and they led us in a traditional home Shabbat dinner. We joined in the liturgy and ate a wonderful meal. We learned about customs, beliefs, and history of the Shabbat.

Israel Trip Day 1Day 2Day 3Day 4Day 5 part IDay 5 part II Day 6Day 7Day 8