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Culture

3 Reasons Why the Nashville Flood Went Unnoticed

Nashville: Known for country music and… flooding?  It seems like few people are talking about it and few news organizations are covering it. Even though over 20 inches of rain flooded this growing city, 30 people died, the clean up will cost billions, and the city will take years to recover. Normally, that is cause for major media coverage (remember the floods in Iowa a few years back?)  Certainly, the flooding of Nashville and surrounding areas are not on par with the devastation of hurricanes Katrina and Rita, but does that matter?  Yes and no. No matter the disaster, people need help. No matter how great or small the loss of life, supplies and funds are needed.

It’s clear that this story has not been in the news that much.  Did you know celebrities like Miley Cyrus and Nicole Kidman held a Nashville Flood Relief Telethon? Most did not see it or even hear about it. Did you know it could be one of the most expensive disasters in US history?   With such a need for help in Nashville it is clear the message needs to get out.  So, why haven’t we heard about the Nashville flood?

Here are three reasons why the Nashville flood went largely unnoticed by Americans and the media:

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Ash Wednesday

A Baptist Who Celebrates Ash Wednesday?

Huh? A Baptist who celebrates Ash Wednesday?  That’s like an American celebrating Boxing Day.  The two just don’t go together.

Despite the misnomer, Baptists do celebrate Ash Wednesday and Lent, especially this Baptist.  Two of the classic Baptist distinctives is local autonomy and soul liberty.   Each Baptist church has the freedom to worship however the church sees fit.  Since we Baptists do not have a book of worship or order, like other denominations, Baptists are free to worship as they feel led.  This, of course, does not happen in a vacuum.  I have always believed that Baptists must be led by scripture, reason, tradition, and experience (the Wesleyan Quadrilateral) with scripture being the final authority.

Ash Wednesday marks the first day of Lent.   The goal of Ash Wednesday is to reflect upon our humanness, our need for forgiveness, and our connection to Christ’s last days.  These themes are symbolized by the imposition of ashes on the forehead, with the words, “You are dust and to dust you shall return…” during the worship service.  In the Old Testament, ashes were a sign of penitence and mourning.  Job was known for placing ashes upon his head to mourn the loss of his family.

Sure, Catholics do it, but that does not mean that we become Catholic if we receive ashes.  We are merely participating in the greater historical liturgical practices of Christians.  There is nothing magical about the ashes.  You are not any more holy for participating in Ash Wednesday, but it is just another way to experience the presence of God in our lives in a symbolic way.

But, where did this act of worship and repentance on Ash Wednesday come from?  Christianity Today provides some insight:

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Book Reviews, nuChristian

Guest Blogger: Russell Rathbun, Author

Russell Rathbun, author of the new book, nuChristian: finding faith in a new generation (Judson Press) is our guest blogger today.  Russell is a founding minister with Debbie Blue of House of Mercy, a pioneering emergent church in St. Paul, Minnesota. Rathbun is also the author of Midrash on the Juanitos (Cathedral Hill Press,2009) and the critically-acclaimed Post-Rapture Radio (Jossey-Bass, 2008). He lives with his wife, two kids, and dog KoKo in St. Paul.

What If a Church Had an Expiration Date?

I have talked to a lot of people who are starting churches and a lot more people who are trying to keep churches from dying. Both missions are very hard to accomplish. So, I had an idea. What if you started a church with an expiration date? Say, five years. That would be just enough time for an energized core group to get together and build a unique community—an incarnation of the Body of Christ that addresses a particular time and place, the context in which they are living. They could welcome friends and newcomers who are interested, intrigued, and drawn in by the body’s particular vision, worship, service, study, and creativity, inviting the visitor to become part of the life of the community. Finally this expanded group of believers would begin to articulate new visions for changing contexts and to develop new core groups around those visions, groups who would then go out and start several new churches with new expiration dates.

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John Piper

Why You Should be Upset with John Piper

ORIGINAL POST: Last week in Minneapolis, the Evangelical Lutheran Church of America (ELCA) made waves with their new progressive policies concerning homosexuals and now allow:

  1. Non-celibate gays to become clergy
  2. congregations to choose to do to recognize, support, and hold publicly accountable life-long, monogamous, same gender relationships.
  3. people in such publicly accountable, lifelong, monogamous, same-gender relationships to serve as rostered leaders of this church

The ELCA is not the first mainline denomination to change their policies on such controversial issues.  The United Christ of Christ and Episcopal Church have made similar policies.  Every mainline denomination is struggling with how to take a stand for or against homosexuality in the church.

What should have made just as much news was well known Reform Baptist pastor and author, John Piper‘s statement concerning the tornado that hit during the ECLA’s meeting:

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blog, Culture

Why I am Going to Watch Jon and Kate Plus 8

UPDATE: Jon and Kate filled for divorce.  I wonder if they tried counseling.  From the looks of the editing in the episode, Jon and Kate cannot come to an agreement.  It seems that ” trying to do the best thing for their kids” does not include trying to save their marriage.

I have resisted blogging about “Jon and Kate Plus 8“, which is the show about Jon and Kate Gosselin and their 8 children, because it has been the “hot” celebrity news item.  I try not to give any attention to “celebrity news” because it is not real news.   The Jon and Kate story is news worthy on this blog because they are professed Christians and their situation is putting Christianity to the test in the eyes of secular viewers.   Part of the show contains scenes of the family going to church, memorizing scripture, and reading Bible stories.    Recently, the couple has gone through a dark time in their relationship, which has made news in just about every news outlet.  Allegations of infidelity have plagued the show since the start of season 5.  Questions have been raised regarding  the couple  staying together.

Tonight’s episode is billed as TLC’s most shocking show announcement, which many think will include the couple divorcing or ending the show.   Many of my friends who are Christians have found themselves in conversation about Jon and Kate and wondering, “What would I do if I were in the situation.”   News outlets have also been talking about how America is watching this train wreck but cannot look away.  There have been reports that Jon has been looking for an apartment in NYC. This show has gone from entertainment to the guilty pleasure of watching a family being torn away from each other.  This family does not need to go through anymore drama, but that is what you sign up for when you do a reality show in your kitchen.  Their children will no doubt watch the show when they are older and be changed for it.

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worship

Does My Church Look Like a Warehouse?

For the last 20 or 25 years, it has become popular a church to build their worship and ministry space to look like a warehouse or storehouse (or use an actual warehouse).  After being a part of three capital improvement projects at three different churches, I have found there is a whole theology to church buildings.

The “Emergent” or “Emerging Church” and ultra contemporary church movement has found that many people are attracted to buildings that do not include religious symbols.  And, church buildings  should be more utilitarian than religious. Most of the time, building a church in a warehouse is an economical way to do church.   Aside from the  “store front” church, churches who desire to tone down a worship space do so for marketing reasons.  Mega and ultra contemporary churches try to draw in burned out Christians or seekers (the unchurched) who want church to be different than the traditional church service (3 hymns, sermon, and altar call).

Christianity Today wrote an intriguing article about how there is now a reverse trend in trying to attract seekers to churches.  The trend seems to be that now seekers and churches are reconsidering what they thought they wanted in a church building.  The article cites a survey which states that seekers  prefer a church to look like, well… a church.   The article reads:

….unchurched adults prefer Gothic church buildings to utilitarian ones, challenging the conventional wisdom that medieval-looking churches feel out-of-touch and stuffy to seekers.  LifeWay showed over 1,600 unchurched adults four pictures of church buildings, ranging from mall-like to Gothic. The majority preferred the most ornate church.

Not exactly scientific, but this survey shows that deep down inside, a church’s building says a lot about how the church sees itself regarding theology, evangelism, and Christ.  This study came out of  LifeWay, the publishing and ministry arm of the Southern Baptist Convention.

It is my firm belief that people want to seek the Divine in church community and in worship.  Based on anecdotal evidence, I have found that there is a segment of the church going population, who after several years at a ultra contemporary/mega church, desire to recapture the essence of what it means to worship, learn, live in faith, and fellowship in a congregation that seeks to be more dynamic and deeper in their approach.  Over the years, I have been a big fan of Robert Webber, who died recently.  Webber who began life as a Baptist and then switched denominations to become an Episcopalian, rediscovered liturgical worship with a contemporary twist.  In his book, Ancient-Future Faith he states:

Worship Renewal, then, is not a matter of gimmicks, but the recovery of the Christian vision of reality enacted by the community of God.  pg. 32

Then, Webber goes on to say:

In the 1980’s evangelicals sought to neutralize space to make the seeker more comfortable.  This worked in the 1980’s but is not the way to go in the postmodern world.  The inquirer needs to be immersed within a space that bespeaks the Christian faith.  The very narrative of faith which we seek to know and live is symbolically expressed in our space… Space becomes the visual image of the connection between the known and unknown. pg. 108

For Webber, and I agree, worship and our church buildings communicate who God is.  Symbols are important.  Symbols point to a great reality.  The cross is a symbol.  The communion table is a symbol.  The church is a symbol.  If we neutralize a church space, then are we neutralizing the symbol of the church?   Postmodernity has indeed reshaped our understanding.  Webber addresses the church within postmodernity:

In a postmodern world that has become increasingly interested in communication and space, it will be necessary to feature the relational seating of God people around the symbols of water, the pulpit, and the Table.  These are the primary visual images of God’s work in the history of salvation. pg. 108

I have a number of engaged couples who come from other churches looking for a church to get married in because their church does not “look” like a church.  They do not worship in a traditional looking church, but they want to get married in one.  That just shows how our culture is evolving and how Christians view worship space.

Churches and pastors should resist the empty showy gimmicks and trendy ideas about church and worship.  Instead, we must seek to put a theology behind our church and church buildings instead of only relying on marketing tactics.  There is a richness contained in the 2,000 years of worship, teaching, and theology that the church mothers and fathers have given to us.   There is nothing “wrong” with a contemporary church that meets in a warehouse, but the trend of the lack of Christian symbols and lack of focus upon theologically centered worship space is troubling.   When churches are able, they should think about building or obtaining a worship space that reflects Christian theology.  I should make it clear that many people have come to Christ in these trendy churches and these churches are meeting a need.   But, at some point, people are going to want more than flashy lights, loud bands, and Starbucks.

What do you think?