new

religion

Our New Religious Pantheon

The ancient Greek stories of the pantheon of gods were full of lust, envy, jealousy, and revenge. Though gods, they acted just like humans. They could be tricked, lied to, and make deals. They are fickle at best and even in their most glorious moments act in ways that are selfishly motivated. They really serve better as cautionary tales rather than models to follow. (For a great summary of ancient Greek pantheon read “Mythology” edited by Edith Hamilton.)

In America, we have created our new religion pantheon of gods and goddesses with their own special powers and temples. Our pantheon of gods are usually built around real people who did impressive things. Their temples are movie sets, concert venues, and celebrated theaters. Their feast days occur nearly daily with award banquets, premier days, and contests where viewers get to elect the next god into the pantheon. Our pantheon of warriors are not in fact warriors at all but athletes who conquer their foes on the playing field rather than the battle field.

With the recent biogenesis clinic problems that MLB is facing in suspending twelve players for 50 games and one of their most notable warriors Alex Rodriguez through 2014, we are reminded much like the Greek pantheon, our gods are all too human. Celebrities, politicians, athletes, entertainers, and others we hold up as our heroes fall from grace on a regular basis, some even end up as convicted criminals. We watch their larger than life dramatic stories much like the Greeks listened to the pantheon of old. We scrutinize their actions and celebrate the consequences to their actions as though they are fictional people without real feelings, damaged hearts, and wounded families. It serves as our entertainment and as our worship.

The one big difference between the Greeks and us is that the average Greek probably didn’t believe they could become a god. True enough some humans married gods or had half-god half human children. But for the most part this was not the norm. But these humans never became gods or were ever worshiped themselves.

We have moved from the worshiper to the worshiped. We can become a god.

We are training our children that through hard work and focus they can become gods in professional athletes, musicians, or the next governor. The biggest church in many states is their state university football stadium (it certainly is in my state) or pro baseball teams cathedral. We drive our kids from soccer, to band, to baseball, to dance, to whatever else because we may not admit it, but we really believe these kids will go pro and become a god.

We can have a difficult time seeing the Kingdom of God as Jesus taught it in the midst of this pantheon of athletes, entertainers, and other gods. Our worship of anything other than God is an idol. But to believe we are not worshiping these things is to lie to ourselves. We may not have mythical heroes of ancient tradition, but we certainly have a growing new religious pantheon full of temples and gods all across this country. None of them are Christ.

Greg Mamula is an ordained minister and the Associate Executive Minister of American Baptist Churches of Nebraska.

blog, Leadership

The Church Draft

As millions of football fans will undoubtedly will be glued to their televisions and social media, they will hunger for the latest information about NFL draft picks. The NFL draft is part pageantry and part celebration for football teams and their fans. Draft day means that a team can have hope for a better season as new athletes come on their roster.

This is also a tense time for football teams. Owners, coaches, agents and managers are all trying to work together to pick the best player. With all those high powered people trying to work together sometimes egos, tempers, and anxiety can play a major role in the team’s success. In order to get the best draft position teams will give away players, negotiate terms, trade draft spots, and participate in a number of complex agreements. The world of the NFL draft is truly a dizzying drama for teams but also there is tremendous opportunity.

In the world of the NFL, resources and money are seemingly endless as players are paid multi-million dollar contracts. For churches, the search for staff and volunteers is a frustrating process. Many churches lack the financial resources for say a full time youth minister or education minister. Often volunteers have to take on that work load without pay. Unlike the NFL, churches do not have ability to search for and pay for staff that could grow their organization.

In the church world of limited resources, what if churches joined together to have a Church Draft?

I live and minister in a small community with five mainline churches within a mile of one another. Our worship is similar and so are our ministries. We pastors get along very well. Back in 2009, we started meeting regularly and formed a clergy organization. We started to dream of the ways in which we could work together. We already had a number of connected ecumenical gatherings, but we wanted to do more.

One day, I jokingly asked if I could steal one of the other pastor’s secretary since we were in search of one. He replied that I would have to trade my choir for her. A few months later we were searching for an office manager. I went back to the same pastor and reminded him of our trade agreement but this time it was for real. I wasn’t going to give up my choir but we negotiated terms to share his staff person for our church office administrator position. BOOM! It worked. Fast forward a few years, and now all of our churches are talking about sharing a community youth minister and are supporting community based youth ministry! And, we continue to negotiate and draft ministry people to work in all of our churches.

In our community, it makes sense to work together and “draft” staff and volunteers. Each individual church may not have the resources, but together we are able to work together as one team and not five teams working against one another. Churches in the 21st century need to think about their staff and volunteers as players in the big game of ministry and not see each other as competitors.

Alan Rudnick is the author of “The Work of the Associate Pastor”, Judson Press.

Christianity, Culture

Mumford: Don’t call me Christian

AlanRudnick.org welcomes Greg Mamula as a contributing blogger.

I have become a big Mumford and Sons fan. Before you cast me into some “band-wagon” “fair-weather” pop culture music participant, I must say I first listened to Mumford about two and half years ago and wore out their first album “Sigh No More” long before they were ever on American radio. Their lyrics are powerful, their music is catchy, and their live performances are some of the best around.

I actually first saw them on a live TV performance before I ever knew much about them. I was inspired by the passion of performance and the fact the lead singer Marcus played a kick drum, while playing guitar, and singing at the same time. Their lyrics are full of religious overtones. Huff Religion references a Rolling Stone Magazine article on the band’s spiritual lyrics:

During an interview last month, the Rolling Stone reporter, Brian Hiatt, asked Mumford whether he “still consider(s) himself a Christian. “Mumford gave the following answer: “I don’t really like that word. It comes with so much baggage. So, no, I wouldn’t call myself a Christian. I think the word just conjures up all these religious images that I don’t really like. I have my personal views about the person of Jesus and who he was. … I’ve kind of separated myself from the culture of Christianity.” His spiritual journey is a “work in progress,” Mumford said, adding that he’s never doubted the existence of God and that his parents are unbothered by his ambivalence toward the Christian label.

I am a Christian and clergy to boot. For me it has strained relationships with family members, friends, and strangers I meet. It is always a little awkward at first when I am sitting on an airplane or getting a hair cut and having someone ask, “So what do you do?” Because “what I do” is in fact “who I am.” So when I say, I’m a minister, or I work with all the denominational churches in a region, I mostly just get blank stares. They don’t know what to say or do to that response.

When I travel and people learn that I am a Christian, they respond in two ways. First if they are Christian they want to tell me all the things we have in common and assume we interpret the faith in identical ways. This is often true but sometimes it is not. It makes me grateful the Christian tent is a large one that can hold all sorts of people and perspectives. Or people respond a second way, they want to tell me all the things wrong with the church, why they have never been or won’t go back, that we need to stop trying to be involved in politics, and how judgmental Christians are. And usually they are right.

Mumford’s lyrics clearly demonstrate someone who wrestles with his faith more than most self identified Christians. He uses biblical imagery that rivals that of Johns Gospel. He might not self identify as a Christian but he certainly believes in resurrection (see Roll Away Your Stone), redemption (see Lover of the Light), forgiveness (see Awake my Soul, Broken Crown, I Will Wait), a new heaven and new earth (see After the Storm), and genuine love (see Blank White Page, Lion Man, Lovers Eyes). Sure he uses the F word sometimes but I think it speaks to his honest passion and frustration with his humanity and need of healing.

Perhaps he is more Christian than he gives himself credit for. Perhaps he just doesn’t want to have awkward conversations with reporters. Perhaps like the Huff Religion article states, he “falls between Dorothy Day’s famous “Don’t call me a saint — I don’t want to be dismissed so easily,” and Soren Kierkegaard’s, “Once you label me you negate me.”

So take them or leave them for their music. But don’t deny their journey or yours. We are all works in progress. My prayer is that you are willing to simply get on the path.

Greg Mamula is the Associate Executive Minister for American Baptist Churches of Nebraska.

Culture, Evangelism

New England mission field is not to be conquered

Having spent over four years in Upstate New York, I’ve experience my fair share of “New England” religion. Though New York is not part of New England, being so close to a New England state has naturally brought its culture over the border. I have church members who are former residents of Vermont, New Hampshire, and a few who grew up with “Chow-dah” and “Hah-vahd”.

New Englanders are hardy folk. They endure harsh winters and only one NFL team for several states. They are compassionate. Simple and respectful. They don’t wear their religion on their sleeve. They are rich and poor. Tall and short. They are Americans just like you and me.

In the last 10 years, several evangelical denominations and faith groups see New England as the last American mission field. This thinking is misguided and sees this region as a place to be conquered as if it was ancient military victory. Yes, everywhere we go is a mission field but the holier than thou attitude that some church planters exhibit smacks of arrogance.

Case in point are the tactics the Southern Baptist Convention is using to plant churches in New England. NPR reported that a church planter walked a traffic island with a very aggressive religious sign to drivers:

It’s not malicious… but they’re church-planting by stealth…On a recent February afternoon, horns honked and a middle finger flew as Cabral walked the traffic island. Drivers also kept engaging him, trying to answer the question on his cross, which he’d explain meant, “Are you ready to face God when you die?” Cabral would share how he knew that he was, then hand out a card with a gospel message and his church’s address.

Is that how New England is seen as a mission field? A place where the first exposure to an evangelism effort forces unsuspecting commuters to be confronted with judgement rather than the love of Jesus Christ? What of the existing congregations trying to reach out to their communities? Often, many of these church planting movements ignore existing churches in order that they reach number goals.

Treating the birth place of American religious freedom like it is a foreign mission field gives no regard to local culture, local needs, and local programs. Theologies of missiology explore existing culture rather than establishing a new culture and religious norm. For instance, recent statistics reflect new church plants instead of focusing on existing ones:

Since 2002, the Southern Baptists have spent roughly $5 million to plant churches around the region, and have another $800,000 committed for this year… They’ve started 133 new churches in that time, a nearly 70 percent increase that brings their regional total to 325.

What about the churches trying to reach their local community? What statistics and funding goes towards strengthening existing churches? Building new churches is a little more sexier than using existing churches. It looks good to show a mission board statistics on new churches. But, initiatives like Transformed by the Spirit seek to empower existing churches to find new life. Not considering what challenges and opportunities exist in current churches ignores the work already being done by other Christians.

Working with existing churches and their struggles is not glamorous as starting a new church. However, there are communities, people, and towns that need their congregations to be renewed and restored. Let us not see the “New England mission field” as a place to be conquered but as a place where we respect local church hopes and dreams.

Christianity, Leadership

Why Pope Francis is good for Christianity

As Pope Francis starts his papacy, it is very clear that his leadership will set a very different tone for the Catholic Church. Upon leaving Rome, Pope Francis paid for his own room, rejected lavish apparel, and referred to himself more as a bishop and less as Pope.

At a time when priest scandals, closing churches, and aging membership threaten the growth of the Catholic Church, Pope Francis is starting his tenure on a positive note. In the face of alleged papal scandal and a retiring pope, Francis has decided to change the tone of the Church’s messaging. Last week, Pope Francis reminded Catholics that Jesus, not the pope, is at the center of the Church. He added that the center should focus on “poor, and for the poor.” Even the selection of his namesake, Francis of Assisi, invokes compassion, peace, and uplifting the poor.

At 76 years of age, Pope Francis is comparably young. This newest pope will need the energy to galvanize the Catholic base and gain the trust of the disfranchised. However, Francis is doing more work among Christians in general, not just Catholics. The sex abuse scandals not only eroded the trust of faithful Catholics, but also with the general population. Public polls show that lawyers and bankers are more trusted than clergy. The perception among the “nones”, who make up 20% of Americans, is that churches and organized Christianity is not worthy of their attention.

It appears Pope Francis is setting a new tone for 1.2 billion Catholics. The tone is not centered in doctrine, Church law, or hierarchy but on bringing unity to the Church and caring for the least of these. The LA Times interviewed one of the faithful and compared the last pope and current pope:

But devotees have been agog at the complete contrast in style between the two men. Benedict tended to be stiff and reserved in public, unlike Francis and his engaging manner. Benedict “distanced people, but this one — you can tell from his expression — he makes jokes, he is closer to us,” Lorenzo Tortorati, 33, said, adding: “He’s what you need for the church.”

Protestants and Catholics share a close historic relationship. And, the two sects have influence one another. The Reformation created a Counter Reformation. Vatican II brought the church to the modern world as Protestant churches were growing. Catholics and nominal Catholics have been looking for a positive leader who can bridge the divide of theology and ecclesiology. Ashley McGuire with The Washington Post expresses the mood of Catholics and Protestants:

Pope Francis, meet a generation of young Catholics longing for you. Longing for someone to show us in the most tangible of ways that the Catholic Church defends the most vulnerable among us, be they in their mother’s womb or hungry in the streets. Meet a generation of Protestants looking to see Catholics assure them that our faith is first and foremost about Jesus Christ. And what could remind people more of Jesus than seeing a man with authority take that authority and bend it like Beckham. Bend down on one knee and wash some feet.

Indeed, we Christians (Catholics and Protestants) have a common denominator in Jesus Christ. Pope Francis is good for Christianity. His leadership will help the followers of Christ to do the things that Christ commanded: Feed the poor, visit the sick, uplift the lowly, protect the weak, and proclaim the Kingdom of God.

Pope Francis is that type of John Paul II pope who Catholics celebrated and Protestants could agree with. Francis will bring Catholics into the future and we Protestants can join with them in the common cause in the name of Jesus Christ.

Facebook, social media

Yo Facebook, are you losing it?

Facebook started as a college student sharing site. It was new. It was edgy. It was young. It was better than Myspace. Now your mom, dad, and grandma are already your ‘friends’. That’s not cool according to some young people. Young people are jumping ship for Snapchat and Tumblr. Those social media networks are not usually frequented by parents.

As Facebook rolls out new News Feed features, the social media site wants to stay ‘hip’:

The changes unveiled Thursday are an attempt to address complaints that Facebook’s hub — the News Feed — is degenerating into a jumble of monotonous musings and disjointed pictures. This has come as users’ social circles have widened from a few dozen people to an unwieldy assortment of friends, family, businesses, celebrities, co-workers and fleeting acquaintances.

Time published a story about Facebook’s ebbing appeal. A number of teens were interviewed:

Other sites, like the microblogging site Tumblr, offer more opportunity for creative expression with less prying parental eyes. “The reason we like it so much is because not everyone has one,” Steed says of Tumblr, which is very popular among girls at her high school. “You can almost disguise yourself. Not everyone’s on there, not everyone’s stalking you.” Snapchat, meanwhile, offers spontaneity and instant gratification, though one student said it’s more of a game than a legitimate Facebook alternative.

The new features will start rolling out in the next few weeks. A select group of users are currently testing the new News Feed. If you are interested in the new features, Mashable has a good review.

With 1 billion users, Facebook proudly proclaims their global reach. But, Facebook wants to make money. And that may not be cool for young users. One way Facebook will make money is with inserting ads that look like pictures in your feed:

Zuckerberg explained during his brief remarks at the announcement, Facebook’s users love photos so much that photo posts now take up some 50 percent of the current News Feed. It’s a smart trick, making the ads look like photos posts in the new feed. Because not only do Facebook users look at photos and post photos more than they do anything else on Facebook, but the giant images also happen to increase the most engagement, a source told AllthingsD’s Mike Issac.

However, some think that Facebook could crash. Bianca Bosk the Executive Tech Editor at The Huffington Post, thinks Facebook could be growing towards its end:

Social media researchers have long warned that Facebook users may be turned off by the site’s “context collapse,” with a person’s disparate social circles melded into a single audience of “friends.” The latest incarnation of News Feed suggests users, and Facebook, should be wary of a related phenomenon: the content collapse.

It seems Facebook’s coolness factor is going down while trying to keep the profits up. It’s hard to stay cool when your goal is to make money in the tech world.

Culture, Rob Bell

Rob Bell’s new book and trailer

Author and pastor Rob Bell is no stranger to controversy. His last book, “Love Wins” drew criticism from conservatives that Bell preaches universal salvation theology. Recently, Bell hung up his pastoral duties and now focuses on speaking and writing. There are rumors that he is working on a TV show with some Hollywood producers.

Now, Rob Bell is out with a new book, “What We Talk About When We Talk About God.” His website explains the new book:

Pastor Rob Bell explains why both culture and the church resist talking about God, and shows how we can reconnect with the God who is pulling us forward into a better future. Bell uses his characteristic evocative storytelling to challenge everything you think you know about God. What We Talk About When We Talk About God tackles misconceptions about God and reveals how God is with us, for us, ahead of us, and how understanding this could change the entire course of our lives.

With a new book coming out, Rob Bell released a trailer for his new work:

I’d love to get a copy from his publisher. I’m reviewing a book for John Piper’s publisher and I will be writing my review shortly.

What do you think will be the impact of Rob Bell’s new book?

Church Leadership

Poll: Most Americans feel connected to local church

In an age where cries from denominations about declining membership and church participation, a new poll offers some encouraging news on American’s feelings towards their congregation.

A Rasmussen poll found that 54% of American adults feel at least “somewhat connected” to their local church. In addition, 34% said they are “very connected.” The poll did not ask respondent’s religious affiliation. However, the poll did match responses to political connection questions. About 42% said they are not at all connected to a local political party. On the church side, 25% they have no connection to a local church.

The survey also provided some other interesting results:

35% of adults said their strongest personal allegiance is to their church
31% said their strongest allegiance is to their country.
Only 30% of Catholics said their greatest loyalty was to their church, while 38% said they were more loyal to their country.

Aside from political allegiances, this study shows that most Americans feel a connectedness to a local church. Perhaps that may be the drawing power of a non-denominational church. No overarching identity that is in conflict with local values. As mainline churches are declining in membership, many independent churches are seeing an increase in attendance and membership. Mega churches are an example. At sizes measuring in the tens of thousands, they dwarf many smaller denominations.

This is a opportunity for church leadership to wake up and start seeing the local church as the key connection for communities. Focusing on the local impact of the church is what makes people want to come to a particular church. Folks want to feel connected to their community and to God. Food pantries, after school programs, youth ministries, community service, and other missional opportunities are ways churches can grab hold of people looking for faith.

The question for local religious leadership is, “What are you doing to actively help people in your community feel connected to your church?” If church leadership cannot come up with ways to encourage connection, then their church will increasingly find it difficult to retain and attract new members.

blog, Christianity, Culture

History Channel begins epic ‘The Bible’ on Sunday

What is being hailed as an ‘epic’ drama on the scale of ‘The Lord of the Rings’, “The Bible” premiers this Sunday on the History Channel. As many media outlets and TV channels begin focusing biblically related content during Lent, many are excited about the History Channel’s new take on major biblical stories.

Channel Guide Magazine neatly summarizes the show:

History presents the ambitious 10-hour, five-week miniseries The Bible, dramatizing the most famous tales from the Good Book beginning with Genesis and ending with Revelation. Stories depicted include the Garden of Eden, Noah and the Flood, the Exodus, David and Goliath, and the Gospels. The series concludes on Easter with the story of the Crucifixion, Resurrection, Ascension and prophecy of the Second Coming of Christ.

I will be watching on Sunday with a keen eye. What makes the show interesting is that Survivor producer Mark Burnett is on the project. It makes me wonder, Will Noah get voted off the boat in this series? Condensing the Bible into 10 hours seems like an impossible task, and it is. Hopefully, the writers did the script justice. When you name a series, “The Bible” there is an expectation that the totality of the Good Word will be covered.

Perhaps what is interesting about this show is why it was created. Former “Touched by an Angel” star Roma Downey, married to Burnett, felt called to bring the project to life. The Salt Lake City Tribute reports:

“In my prayer and meditation, I imagine somehow running into a stadium carrying this,” Downey said. “The light is not the Olympic torch, the light is the series. And as I come into the stadium, instead of people standing and cheering, I feel like everybody’s running down and grabbing a bit of that light and running with me.”

“Three-and-a-half years ago, I felt the call to do this,” Downey said. “I got my husband to share the vision. He is a great man for making things happen. He doesn’t hear the word no.” Downey said her spouse is “deeply humbled to be given this once-in-a-generation opportunity to breathe new visual life into the Bible’s profound stories.”

I’m always fascinated how Hollywood depicts Bible stories and characters. Mel Gibson‘s “The Passion of the Christ” was a game changer. Will “The Bible” do the same? Find out this Sunday @ 8:00 p.m. ET on the History Channel.

Check back Monday for my analysis of “The Bible”.

Church Leadership, Pope

Why the Pope’s resignation matters to Protestants

Surprise and shock are an understatement when it comes to Pope Benedict XVI‘s resignation. Only a handful of Popes have called it quits. The Pope’s decision continues to spark speculation about who the next leader of the Roman Catholic Church will be. This decision will have far reaching impact for Catholics around the world… and certainly for Protestants.

As most readers know, I’m not Catholic. I’m an American Baptist clergyman. I come from a tradition that fought to continue the reforms of the Church of England. Baptists were one of the many English separatist groups that wanted to go further than breaking ties with Rome. Separatist movements during the Reformation were, in general, about freedom of religious expression, freedom to interpreted the Scriptures, and to free themselves from Rome’s hierarchy.

Some 400-500 years later, the Church in Rome and it’s Pope still matter to Protestants. Though we Protestants are free from persecution, this new Pope’s election will impact the way we Protestants interact with our Catholic brothers and sisters. As much as we protestants distance ourselves from the Catholic Church, we are connected common belief and ministry.

In recent years, ecumenical relationships formed between Protestants and Catholics have strengthened. Beyond sharing common basic doctrinal beliefs, (The Trinity, Salvation, etc..) Protestants and Catholics are getting better at how we treat one another. Mostly because of leadership within both traditions. Much of how this new Pope leads the Catholic Church will set a tone throughout Christianity. Protestants will wait to see if this new Pope will begin a period of transformation. Will we see more ecumenical acceptance of marriage, sacraments, membership, and ministry like the Catholic agreement with Reformed churches on Baptism?

If this next Pope leads Catholics to more common ground, we could see a new wave of Catholic and Protestant relationships. Think about it our challenges are the similar: shrinking memberships, public perception, changing church demographics, declining evangelism efforts, and diminishing financial giving. If more could be done together our common challenges, we could share common success. Measurable success could be made globally and nationally with ministry among the poor, basic health care access, developing nation building, fighting injustice, and access to education. The cause for the common good could something that we could work together on.

This is not without problems. There will always be groups within our own traditions that will fight against such “togetherness”. We Baptists are known for our exclusionary behavior when it comes to differences in theology with other Protestants. However, if leadership from our Protestant groups can commit to working with this new Pope and his leadership, our challenges can begin diminish.

This new Papal change is an opportunity for transformation for Catholic and Protestants. If both Catholic and Protestant leadership plan to work together in our common struggles, a new chapter could be written for Christianity. A new Pope could lead his faithful to turn their attention to breaking down our separation instead of seeking to build more doctrinal walls.

afeature, Christian Athletes, Culture

The perils of being a Christian athlete

In an electrifying game the Baltimore Ravens defeated the San Francisco 49ers to become Super Bowl champions of 2013. As Baltimore holds celebrations for their winning sons, reporters will look to uncover any tantalizing details into strategy that won the big game.

Case in point, The Washington Post covered a rumor concerning Ray Lewis‘ use of deer velvet antler spray to win. What!?! This takes performance enhancing drugs to a whole new level. Lewis’ response?

Don’t let people from the outside ever try to disturb what’s inside.’ That’s the trick of the devil. The trick of the devil is to kill, steal and destroy. That’s what he comes to do. He comes to distract you from everything you’re trying to do.

Lewis’ faith in God has been well covered. One particular article on his faith in the The New York Times caught my attention with the tile, “A Sinner Holds Tight to Faith And Second Chance.” The article comes right out and jams the two extremes of Lewis’ life: his faith in God and his run ins with the law. During a 2000 Super Bowl party, Lewis was implicated in the murders of two people. The charges were dropped on the condition he pleaded to obstruction of justice and testify at the murder trial. The reporter very clearly had a grasp of Lewis’ conflicted life:

During an interview last year at about this time, I asked Lewis which biblical figure he most closely identified with. Without hesitation, Lewis cited David, who is often depicted as a flawed but righteous king, warrior, musician and poet.

To many, Lewis is seen as hypocrite. He talks about God publicly but his actions do not speak well of his character or faithfulness. Ray Lewis describes himself as David. Perhaps this is a fitting image. A king of the football world, but is flawed by his temptations and behavior. However, this is the peril of being a famous Christian athlete. You struggle with doing the right thing but your mistakes are broadcasted around the world. More than the average person.

There are other more “clean faced” Christian athletes. That is, their failures are smaller, just well hidden, or minimized. Tim Tebow, Kurt Warner, Jeremy Lin (remember Linsanity?), and Robert Griffin III just to name a few. If any of those guys ever did something wrong, the criticism would be great because the public knows of their Christianity and would be judge more harshly. Why? Because they wear their faith on their sleeve. Their fall from glory is greater because they are viewed as being more virtuous and religious. Those players have told the world they answer to a higher power and our culture sets the piety bar higher.

Ray Lewis, for example, is a guy – a Christian – who tries to follow God. He sins. He fails. He repents. He is forgiven. He wins football games. He is no better or worse Christian than you or I. He admits his journey on the road of faith is not an example of piety:

“Trust me, don’t ever take my path… Don’t ever do it the way I did it, because everyone won’t make it. You got to be willing to walk in a storm. That’s what I tell people all the time. If there’s something in your life that you know needs changing, make sure you change it before God’s got to change it. Because if God’s got to change it, you ain’t going to like it.”

The perils of being a Christian professional athlete abound. Let’s not judge them with a higher standard just because they are famous a Christian. Abraham, Issac, Moses, David, Paul, and Peter all made sinful mistakes. They were called by God to lead God’s people. We tend to remember their successes but not their failures. Just because a professional athlete is a Christian it doesn’t automatically called to role model leaders for Christianity.

Super Bowl

Most Americans believe God rewards faithful athletes

It’s Super Bowl Sunday! According to a new study, God is very involved in professional athlete’s success. Public Religion Research Institute released a study on American’s beliefs and how they view God’s role in the success of faithful athletes:

Less than a week before Super Bowl XLVII, nearly two-thirds of Americans say they are very (44%) or somewhat (22%) likely to watch the game this year. There are few divisions on this question by religious affiliation, age, or political affiliation; however, there are significant differences by race and gender.

Black (78%) and white (69%) Americans are substantially more likely than Hispanic Americans (52%) to say they are somewhat or very likely to watch the Super Bowl this year.
Although solid majorities of both genders report that they are somewhat or very likely to watch the Super Bowl this year, men (73%) are more likely than women (58%) to say they are likely to watch the game.
Two percent of Americans report that the team they identify with most closely is the San Francisco 49ers, while one percent say the same of the Baltimore Ravens.
More than 4-in-10 (42%) Americans who seldom or never watch sports nevertheless report that they are very or somewhat likely to watch the Super Bowl this year.

Professional football is, by far, Americans’ most-watched or followed sport: nearly half (48%) of Americans who watch college or professional sports at least a few times a year say professional football is the sport they follow most closely, while around 1-in-10 say the same of college football (12%) or professional basketball (11%). Less than 1-in-10 report that they follow major league baseball (7%) or college basketball (6%) most closely.

Most Americans (55%) say that football has replaced baseball as America’s national sport, while more than one-third (36%) disagree.

God on the Field

Americans are less likely to believe that God plays a role in the outcome of sporting events than they are to believe God rewards religious athletes. While only about 3-in-10 (27%) Americans, believe that God plays a role in determining which team wins a sporting event, a majority (53%) believe that God rewards athletes who have faith with good health and success, compared to 42% who disagree.

Read the full report.

Older Posts

Newer Posts

On Facebook