As a non-Catholic, going to confession is not within my religious framework. Richard Foster reminds us that confession has spiritual and cathartic value. This weekend I stumbled on a confession note that just didn’t seem right. Instead of commenting on the note, I did the most ecumenical thing possible: I shared the note with the monks of Unvirtuous Abbey. The results were… well, expected:
Recently, I spent a few days at Mount Saviour Monastery and it was an incredible time of reflection, prayer, and spiritual enrichment. I also instituted a social media blackout. I must admit, I didn’t know what to expect. My friend and follow pastor David Bennett invited me to come.
In seminary I studied the monastic life and learned of the rich tradition in spiritual community. I was surprised with how God spoke to me and how I connected to a deeper prayer life. The monks pray based on St. Benedict’s monastic order and the Liturgy of the Hours:
- 4:45 am: Vigils
- 7:00 am: Lauds
- 9:00 am: Mass
- 12:00 pm: Sext
- 3:00 pm: None
- 6:30 pm :Vespers
- 8:15 pm : Compline
I wish I could say I was up at 4:45 a.m. but I was at Lauds every morning. The rhythm of the prayers is worshipful and reflective. The monks lead in singing hymns, psalms, prayer, and responsive liturgy. I was amazed how the song and prayer centered me. I can’t say that I came away from the experience with a profound insight in to God but did receive peace. Eating meals in silence help further the sense of listening rather than speaking. Humility of the monastic life requires one to listen instead of being quick to speak.
The monks tend to sheep, the farm, serve meals, and keep the property running. Mount Saviour Monastery is a place that houses a small group of monks and priests. There were some visiting Catholic deacons on retreat. In addition, there were visitors for the day.
Our accommodations were basic. A 10 x 6 foot room with a bed, desk, and window. Such simple rooming reminds you that basic comforts is all one needs to live a life of prayer. And like living in a dorm room in college, I didn’t make my bed for this shot.
The experience was an examination of how the monastic life is not a crazy way to live. Perhaps we live the crazy life: weighted down many possessions, worry, fear, and the general rat race of our culture. Living a life of prayer and worship is so freeing. We continuously consume social media, entertainment, and news. We have to take Sabbath and get away from those things in order to focus on “God things”.
It seems that I’m stuck on thinking about dying or dead churches. Why so grim, Alan? That is a good question. It seems that folks are interested in talking about this topic. For some odd reason, I’ve been thinking about struggling churches lately. Perhaps it is because I’m writing a second book on a related topic. I’m blessed with a growing and fruitful congregation to lead, but other pastors find themselves in a different situation.
Here in Albany, there are a number of congregations (mostly Catholic) who are closing their doors or selling property. According to the Albany diocese, 20% of churches will be closed. One church in particular, St. Patrick’s, is facing a flight from a group to stop the razing of the church. Some want to turn the church into a brewery or consider another purpose instead of a site for a supermarket.
Overit Media in Albany is housed in a former church.
Churches that closed are often bought as private homes, turned into a business, or sometimes bought by another church. I’m sure the members of a closed or closing church don’t want their structure turned into a pub or demolished to make way for a parking lot. Overit Media in Albany is one example of a church building turned business building.
Instead of closing or tearing down a church completely, is there another way?
A recent article from the Economist brought forward an idea that is growing. Since 1980, the Church of England has closed over 1,000 churches. That’s a lot of congregations and people. What can be done to reverse the trend? The idea goes something like this: keep the church building operating and functional, but repurposed the building so that services can be held while housing. The article sites some successful examples:
But there is a new mood in the Church of England… The plan is to turn the church into a community centre that will continue to hold religious services. This has worked elsewhere: Michaelhouse café in Cambridge… serves cappuccinos during the week but the building reverts to its original use as St Michael’s church on Sundays. In Hereford, Bath and York, working churches double as coffee shops, crèches and stores.
Could repurposing a church revive a church and help spawn new life through becoming a center for religious and cultural life? Doubling as a coffee shop and a church? Doubling as a library and a church? Doubling as a cultural center and a church? It is an exciting idea, but it is not a new one. Early church monastic communities featured gardens, centers of learning, and made money by selling goods that monks made.
But, how far could this concept go? Is it making a marketplace out of God’s house of worship or it is following where God is calling us to “be” the presence of Christ?
Read. Respond. Render.
Church and religion doesn’t have to be stuffy and boring. Several monks prove that. Enter the Unvirtuous Abbey. A bunch of monks give us everything regrettable about Christianity, culture, people, and Facebook but make us laugh at it… in a good way. The Unvirtuous Abbey ministers to people from their Facebook and Twitter page with funny and some serious tweets and updates. Some proclaim them virtuous and others unvirtuous. I took some time to sit down with these humorous monks to see what makes them tick. You be the judge:
You monks have some very funny and very serious prayers on Twitter and Facebook. Where do you receive inspiration?
What’s become evident is how many people have been hurt by religion/church. We wondered, “What if there were unapologetic monks who actually stood up to religious bullies? And what if we threw in a bit of ‘snark’ just to make it fun and interesting?”
Humour has incredible power. Religion has the capacity to be hurtful, and many people have used it was a weapon. It’s fun mashing up cultural references with Jesus. Of course Jesus didn’t have a magic sword, but it’s interesting to put him in that scenario:
Jesus held aloft his magic sword and said, “By the power of Grayskull!” And they spake unto one another, saying, “He has the power.”
The truth is, he does.
Your prayers mention WiFi, beer, fanny packs, Harry Potter, tattoos, and Joel Osteen. Is this what makes the monks “unvirtuous”?
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