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Mary

Israel Trip

Israel Day Two: Nazareth & Galilee

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Our first meeting of the day was with Bader Mansour at the Nazareth Baptist School. Bader is the General Secretary of Baptist Churches in Israel. Also, Badar is an alum of the school and shared that he came to Christ through one of his teachers. His Bible teacher was kind and loving and he wanted to know more about his teacher. Bader found that only Jesus Christ could make someone truly loving and kind.

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Ruth Clark (President of ABC-USA, Badar, & Roy Medley (General Secretary of ABC-USA)

The school is the only Baptist school in Israel and evangelical school of its kind. Chapel is every morning and the school has close to 1000 children.  The school founded in 1930s by Southern Baptist missionaries but now the school is privately run.It is one of the best schools in Israel as people register kids 3 years early to make sure their children get into this quality grade school. The school is made of 75% Christian and 25% Muslims.

Bader shared with us some important facts. As an Arab Palestinian Christian, he faces some challenges with the nature of his work. As a minority, Arabs are often treated as second class citizens. Bader enjoys citizenship but there are cultural hurdles.

There are about 3,000 Baptists in Nazareth. Of the 100,000 people in and around Nazareth, most Christians are Orthodox Christian. There are about 25,000 Christians total but it is mainly a Muslim city. One third Christian and two-thirds Muslim.

Israel has about 10 million people total and about 200,000 are Christians. Many churches are a part of the Arab Evangelical Convention. These groups include Baptists, Assembly of God, Brethren, Nazarene, and Christian Alliance. This convention is not official, but rather a defacto recognized group based on verbal agreements. The last recognized church groups were the Anglicans. Many Southern Baptists wanted independent churches but in Israel can’t do that. Churches need to be apart of a large group in order to be recognized to do weddings, funeral.

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Mary’s Well.

Next, we went to Mary’s Well. Lots of beautiful icons. This site is the Greek Orthodox site of the Annunciation, that is the angel’s visit to Mary telling her that she was going to bear the savior of the world. There was a large icon where a woman was kissing Mary’s image. A worn spot from people kissing the icon can be seen in the picture. One embarrassing note: There was an American who approached the chancel steps and rather disrespectfully looked into the chancel. A guard came and closed a curtain thereby ending anyone’s view.

Later in the morning, we drove through Cana to the Sea of Tiberius, also called the Sea of Galilee . It is only a 45 minute trip but would have been a 4 day journey if we walked! Check out the picture of the ads in Cana. The region is very mountainous. We pass through olive groves and other agricultural land. We arrived at Tiberius, which sits on the lake. It is mainly a resort town. We took a boat out on the Sea of Galilee and a storm came upon us very quickly. It made me think of the story of the disciples on a boat and a storm came up on them quickly on the same lake. This is of course the famous story of Jesus walking on water. This is also near the area of Capernium

Then, we traveled to nearby Mount of Beatitudes, where Jesus gave his Sermon on the Mount address. The top of the mount is a Catholic site and it is very peaceful and lush. In 2000, John Paul II held mass there and there were over two million in attendance. We sat down under a pavilion and the Beatitudes from Matthew 5 were read. It was a moving experience. This is also the area that Jesus would go and pray privately. No wonder Jesus came here often, it’s an awesome place to be. You can see for miles.

IMAG0441Just down the hill, we went to the site of Peter’s Primacy. This is the site that is said to be where Jesus told Peter that was the Rock (Petras) and upon the rock, he would build his church. There is a small chapel there where people can pray and sit. There is a large rock that is inside and the church is built around it. Pilgrims left prayers there, mostly Catholic and Orthodox Christians. We walked down about 100 yards to a small beach. There, I read the group John 21, which is the scripture that tells of Jesus’ post resurrection appearance to the disciples. The disicples were in a boat fishing but caught nothing. Jesus called to them to fish on the other side of the boat and caught a huge load of fish. Afterwards, Jesus feed them fish and bread for breakfast.

Our last stop was Capernaum. Capernaum is an interesting place. Jesus spent a lot of time in and around this area. There are still ruins there from the 5th century. In addition, there is a church built on top of Peter’s house, the traditional site where it is said where Peter lived. Remains of a Byzantine church is below the current church. Next to this church, is a synagogue from the 5th century. The structure was at some point razed and it appears that the remains where reconstructed as the building had modern concrete in spots. This synagogue was likely a place that existed in the time of Jesus. The Gospels mention that Jesus was confronted by a demoniac while teaching there.

It was amazing to walk around where Jesus walked. To think about his journeys around the Sea of Galilee. He looked out the same area we visited. It makes you feel just a little closer to the Gospels then just sitting back home in the States.

Israel Trip Day 1Day 2Day 3Day 4Day 5 part IDay 5 part II Day 6Day 7Day 8

 

Advent

Christmas: Peace In the Midst of Chaos

Melissa was enjoying dinner with her husband and their three children at a restaurant recently—until the waiter disappeared for 20 minutes. Her husband, Tim, began muttering. Melissa braced herself. “Uh-oh, here it comes,” she remembers thinking.

“EXCUSE ME!” he screamed across the room to another waiter, then stormed off to complain to the manager. When the original server finally returned to the table, her husband yelled, “Where the hell have you been for the last 45 minutes?” and continued berating him until the man walked away.

Chaos ensued.

People at other tables stared. Melissa put her head down and a hand over her eyes. In the car on the way home, she told her husband, “You know I hate it when you do that. It ruins the dinner.”[1]

Who has not experience such an event? When you are enjoying a nice dinner and something sets someone off? All of sudden you go from peace to chaos in a matter of seconds.

Dealing with chaos during the holiday season is almost a fact of life. The family is trying to enjoy a nice dinner and Aunt Bettie complains about her divorce.  Uncle Bill is angry about his job.  Grandma is yelling about how her neighbors are stealing her trash!  Grandma, come on who is stealing your trash?

I’m sure scenes like this play out in your family sometimes.  Chaos in the midst of a well indented peaceful family dinner.  What is it about families that bring out the best and worst in us?  All of us have some sort of dysfunction in our families. All of us must have an embarrassing family scene we remember?

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Advent, blog, Christmas

Mary’s Baby Bump: A Divine Scandal?

Much is made about Jesus’ birth in the Christmas story, but often preachers do not comment on Mary’s “situation”: an unwed mother who is pregnant.  Culturally, this would have been disastrous. Mary, most likely just a teenager, is visited by the angel Gabriel to bring Good News: she is to give birth to the Anointed One of Israel. Luke chapter 1 reads:

“Greetings, you who are highly favored! The Lord is with you.” 29Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30But the angel said to her, “Do not be afraid, Mary, you have found favor with God. 31You will be with child and give birth to a son, and you are to give him the name Jesus. 32He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33and he will reign over the house of Jacob forever; his kingdom will never end.”

It has been well documented that Mary’s pregnancy would be cause to shun Mary out of her community.  A scandal!  To be pregnant before marriage was grounds for divorce in the Old Testament.  Even Joseph thought about leaving Mary, but a divine message changed that.  However, apparently there has been some scholarship to suggest that Mary’s pregnancy may have not been that scandalous. Christianity Today‘s blog for women features a new perspective from Lynn Cohick, associate professor of New Testament at Wheaton College.  Cohick’s take on Mary’s situation:

Mary was betrothed to Joseph, which was a legally binding arrangement in the Jewish culture. All that awaited the couple was the wedding. If they engaged in sexual intercourse with each other, that was not seen as a violation of any cultural norm. Later rabbinic writings allowed that a future groom who had sexual relations with his bride-to-be at her father’s house was not guilty of immoral behavior.

If pregnancy occurred before the wedding, this was not a problem because the parentage of the child was secured. What is shocking is that Mary is pregnant and Joseph knows he is not the father. The problem is not that a betrothed couple had sex, but that presumably Mary had sex with another man — she committed adultery.

This insight, the author contends, in no way diminishes Mary’s faithfulness and strength.  For decades, scholars and seminaries have taught students about the negative moral implications of Mary’s situation.

I’m not sure what to think about this new perspective.  Much of the argument of the author hinges on “later rabbinic writings”, which were after the time of Jesus.  Mary must have experienced some sort of tension with her family and Joseph’s. Even though the marriage was a legal contract, sex and pregnancy before marriage was still a serious issue.  Besides, the contract did not start until the marriage ceremony. I agree with one blogger’s take on it:

So, at this point I’m straddling a fence. I don’t think Mary’s family, however many knew, were jumping for joy at the news of her pregnancy but I think Cohick’s point is that the shame motif has been perhaps pressed too far. I have no idea what kind of relationship Mary had with her family to surmise what kind of reaction she would have received. I imagine the story of a virgin birth would not have been received well (no matter how close they were).

Some background on divorce and marriage may be helpful from the International Standard Bible Encyclopedia:

The advantage was always with the husband, and yet a wife was not utterly helpless, for she, too, though practically without legal rights, could make herself so intolerably burdensome and hateful in the home that almost any husband would gladly avail himself of his prerogatives and write her a bill of divorcement. Thus, though a wife could not divorce her husband, she could force him to divorce her.

Joseph had two options:

  1. Joseph could continue the engagement and join Mary in her shame and marry her.
  2. Following the law, Joseph could accuse Mary of sexual immorality and releasing her from their betrothal contract. The penalty for adultery was  stoning a woman.

Despite all the social and cultural implications, Mary literally becomes the bearer of good news.  Mary’s faithfulness and strength are to be admired. Her story is a story of how God uses very unlikely people to accomplish his wonderful plan for salvation. No matter what shame she did or did not feel, Mary still proclaimed of God’s goodness in Luke 1:

My soul glorifies the Lord
and my spirit rejoices in God my Savior
for he has been mindful  of the humble state of his servant.
From now on all generations will call me blessed,
for the Mighty One has done great things for me—
holy is his name.

May you, in this last week of Advent be a “bearer” of God to others.

Advent 4C