leaders

social media

Church uses vandalism for social media message

What do church leaders usually do when someone vandalizes the side of a church with graffiti? Cover it up, repaint, or remove the vandalism. A church in Randolph, New York was recently vandalized with the words, “Can I still get into heaven if I kill myself?” The church responded in a remarkable and unconventional way.

Grace Episcopal Church allowed the vandalism to stay, but the church added their own reply:

The above picture circulated around Facebook and Twitter with folks generating a conversation about spirituality and community.

Elizabeth Drescher at Religion Dispatches covered the story and found out why the church responded in this way and how it relates to modern religious expression:

Rather than approaching the tagging as a criminal act, however, church leaders decided to take the graffiti seriously as an expression of something spiritually meaningful—a cry for help.. They approached it relationally, using the church building itself as a social media platform, and responding with their own message of hope.

It’s the story of a fairly traditional church actively recognizing that religious doubt, religious critique, and all manner of theological questioning that once would have been seen as belonging squarely within the clapboard walls of a village church unfold in a much wider, much more broadly networked universe.

What started as a process to respond to church vandalism turned into a broader conversation on social media. With hundreds of shares, likes, and comments on Facebook and Twitter, this church’s vandalism response sparked mostly positive reaction. Some of the replies on the church’s Facebook post tell of the conversation around suicide, religion, and young people:

“As a pastor who has lost a young adult son to suicide, let me add that the forum is 100% appropriate and the response is as well. Song lyrics or no, any indication that an individual might be contemplating suicide needs to be taken with the utmost seriousness.”

“I’m not of this faith, but I really respect and admire this response. It goes beyond religion for me. It comes down to basic, good old-fashioned human kindness, which, sometimes, is the one thing a desperate person needs.”

“This is what I got from this message (go ahead and kill yourself God loves you) should have been worded differently indeed! And so as long as I ask for forgives before I kill myself its all good right.”

“I think the response was great — people in that much pain need to know that not only does the Church love them, but that God loves them. Who knows, this might be just the turning point that this person needs to know that people and God cares”

“my experience working with suicidal people is that the thing that might encourage someone to get help is the sense that someone has heard them. We also don’t know if the person who painted the original message is suicidal or whether the are in profound grief after someone else’s suicide… or if something completely different is going on. You can’t really counsel an anonymous message written on a wall – sounds like the parish is doing the best they could have done under the circumstances”

This story is a lesson in leadership. Rather than react with, “Who would dare do this!?!” The church was proactive and asked, “Why is this person hurting so much to do this? What can we do to reach out in an equal response?” Many Christians and churches are quick to judge, but we must find creative responses to brokenness — as Jesus did.

trauma

How to talk to kids about trauma

Credit: Yahoo.com

As the country saw the horrific bombings at the 2013 Boston Marathon on television, we learned that there were adult and child victims. Television crews and photographers were at the finish of the race and they captured the raw footage. Every news channel covered the carnage and trauma. There was blood, smoke, yelling, death, and fear.

As we Americans experience the 24-hour news cycle of this deadly event, our children will hear about the Boston Marathon. Kids will talk about it in school and talk about what they saw on television. We adults are able to respond in healthy ways, but what about children? How are we to talk to children about traumatic events?

Keep Calm. Younger children may not hear much or anything about the trauma but keep to your family routine. Kids will look to adults and parents on how to act. If you act different children will see it. Older children might have seen the trauma on television and they will observe if their parents are freaking out about it. If possible, turn off the television and keep children focused on regular activities: games, bike riding, homework, sports, music etc… Your ability to keep calm will help your kids.

Listen. Children may have questions. Leave time to listen to their concerns. Children may ask, “Will this happen to me?” Or, “Will this happen again?”. The important thing to remember is to give children your attention and not to avoid the subject.

Respond. Do not lie to children about what happened. Keep it simple. Focus on the basic facts of the trauma. In Boston, for instance, say that someone hurt a group of people during an event. Continue to share with children how much they are loved and how they are safe from the perspective trauma. Tell them that good leaders take care of people when people are hurt (doctors, police, firefighters, etc…). Remind children that we take care of one another.

Empower. Older children can learn from the trauma. Remind and tell the stories of heroism. Encourage your kids to help others when in trouble. Teach them how to call 911 when needed. When some time has passed from the trauma, have your family practice what to do when someone needs help.

How to talk to kids about trauma is extremely important. Adults should not avoid the topic but reinforce how much children are loved and that they are safe. Evil is in the world but we are called to vanquish evil with the light of God and the goodness we can bring to those in need.

afeature, Christian Athletes, Culture

The perils of being a Christian athlete

In an electrifying game the Baltimore Ravens defeated the San Francisco 49ers to become Super Bowl champions of 2013. As Baltimore holds celebrations for their winning sons, reporters will look to uncover any tantalizing details into strategy that won the big game.

Case in point, The Washington Post covered a rumor concerning Ray Lewis‘ use of deer velvet antler spray to win. What!?! This takes performance enhancing drugs to a whole new level. Lewis’ response?

Don’t let people from the outside ever try to disturb what’s inside.’ That’s the trick of the devil. The trick of the devil is to kill, steal and destroy. That’s what he comes to do. He comes to distract you from everything you’re trying to do.

Lewis’ faith in God has been well covered. One particular article on his faith in the The New York Times caught my attention with the tile, “A Sinner Holds Tight to Faith And Second Chance.” The article comes right out and jams the two extremes of Lewis’ life: his faith in God and his run ins with the law. During a 2000 Super Bowl party, Lewis was implicated in the murders of two people. The charges were dropped on the condition he pleaded to obstruction of justice and testify at the murder trial. The reporter very clearly had a grasp of Lewis’ conflicted life:

During an interview last year at about this time, I asked Lewis which biblical figure he most closely identified with. Without hesitation, Lewis cited David, who is often depicted as a flawed but righteous king, warrior, musician and poet.

To many, Lewis is seen as hypocrite. He talks about God publicly but his actions do not speak well of his character or faithfulness. Ray Lewis describes himself as David. Perhaps this is a fitting image. A king of the football world, but is flawed by his temptations and behavior. However, this is the peril of being a famous Christian athlete. You struggle with doing the right thing but your mistakes are broadcasted around the world. More than the average person.

There are other more “clean faced” Christian athletes. That is, their failures are smaller, just well hidden, or minimized. Tim Tebow, Kurt Warner, Jeremy Lin (remember Linsanity?), and Robert Griffin III just to name a few. If any of those guys ever did something wrong, the criticism would be great because the public knows of their Christianity and would be judge more harshly. Why? Because they wear their faith on their sleeve. Their fall from glory is greater because they are viewed as being more virtuous and religious. Those players have told the world they answer to a higher power and our culture sets the piety bar higher.

Ray Lewis, for example, is a guy – a Christian – who tries to follow God. He sins. He fails. He repents. He is forgiven. He wins football games. He is no better or worse Christian than you or I. He admits his journey on the road of faith is not an example of piety:

“Trust me, don’t ever take my path… Don’t ever do it the way I did it, because everyone won’t make it. You got to be willing to walk in a storm. That’s what I tell people all the time. If there’s something in your life that you know needs changing, make sure you change it before God’s got to change it. Because if God’s got to change it, you ain’t going to like it.”

The perils of being a Christian professional athlete abound. Let’s not judge them with a higher standard just because they are famous a Christian. Abraham, Issac, Moses, David, Paul, and Peter all made sinful mistakes. They were called by God to lead God’s people. We tend to remember their successes but not their failures. Just because a professional athlete is a Christian it doesn’t automatically called to role model leaders for Christianity.

Churches, Guns

Guns in churches: help or hinder?

The first time I was confronted with the idea of a gun being in a church was when I visited The Church of the Resurrection in Kansas City, KS. I walked into the church and I saw a small sign on the window. The sign had a picture of a gun surrounded with a red circle and a red line going through the gun. I remember thinking to myself, “Wow, do they have a gun problem here? In the ‘burbs?”

With gun legislation on the President Obama’s agenda and the National Rifle Association fighting against more gun restrictions, it seems every organization in our culture is thinking about guns. That includes churches. Many states, mostly in the Mid-West and the South, have laws protecting a gun owner’s right to carry a concealed weapon in a house of worship. Arkansas’s Senate just approved a bill that will allow handguns in churches and North Dakota is eying a similar bill.

With Sandy Hook still fresh on our minds, a number of politicians have come up with ideas on how to solve the problem of mass shootings in schools. In the same vein, church leaders are considering how we can better protect churches. Evacuation plans, lock down procedures, and child protection are all issues that pastors and lay leaders are looking at. But, should a plan include guns?

Rev. Walter Van Zandt Windsor, pastor of Trinity Episcopal Church in Pine Bluff, Arkansas was interview about his state’s bill on guns in churches. He said:

“I can’t imagine the need to bring a gun into a church. I just think that’s unnecessary, and I think it sends a terrible message… Religion can be an emotional thing in people’s lives. I would hate to see guns present when people’s emotions are running high.”

The American Baptist Home Mission Society recently called for “common sense” approaches to solving gun violence and issued this statement:

Firearms are a part of the history and fabric of our nation… The Supreme Court has held that the Second Amendment to the Constitution guarantees an individual right to “keep and bear arms,” while also making it clear that this right is “not unlimited.”1 Nor should it be. The liberties we enjoy are often in tension with one another and no right should be so broadly construed as to undermine the ability of the broader community to maintain order and the peace necessary for human life and flourishing.

Does allowing a gun in a church conflict with this idea of maintaining “order and the peace”? This is the tension that the above statement addresses. Perhaps instead of coming out and making a statement, I’m pondering these questions:

Do we feel more safe with guns in church? Or does it make us more fearful?
Does a weapon belong in God’s house of prayer?
Does the need to carry a weapon in church send the wrong message to those affected by violence?
If we call our places of worship “sanctuaries”, do guns follow the concept of having a religious place of refuge and protection?

What is your response to guns in churches? Read. Respond. Render.

Church Leadership, church shopping

Church shopping haters

As I greeted people after the service this past Sunday, a couple gave some refreshing honesty:”We enjoyed worship here today. We are looking for a church and shopping around.”

I replied, “Thank you for worshiping with us today. I pray that you find where God wants you. It may not be here, but if it is, I’d love to sit down and chat if you want to know more about our congregation.”

It is well noted that Christians “church hop” or “church shop”. That is, attending several churches looking for what they want. Many Christians loath church hopping. Other have called for the end church shopping because it turns Christians into consumers instead of disciples. Even Catholics lament church hopping. One article at urbangospelmission.com called for Christians to stop “dating a church” and be faithful to one. Blogger Travis Agnew said, “What’s devastating is that most reasons why people leave a church are not only unbiblical they are anti-biblical.”

The Pew Forum on Religious and Public Life found that 44% of American have left their first religious affiliation for another. The open market of America’s religious landscape provides us with so many options that just were not there 50 years ago. The reason why you were a Baptist or Methodist was most likely because your father or mother was. Today, folks just want an appealing church.

I’ve other heard other pastors hate on church shoppers and hoppers. Usually, it isn’t pretty.

What makes someone want to shop around? The music isn’t as good as it could be. There are a few differences between people in a church. Or, maybe the preacher isn’t great. There there are some valid reasons to shop around for churches. Certainly, heresy and corruption are good reasons. Michelle Van Loon over at Christianity Today‘s Her.meneutics blog, wrote an interesting defense of church hoppers. She poses that spiritual baggage can lead people longing for a better church:

The commitment to meet together may be a mark of spiritual maturity; however, plenty of church-goers maintain their affiliation solely for family or social reasons. Those still on the search for a church often have a backstory, whether a conflict at a former congregation, a moral misstep they are trying to hide or any number of reasons… Despite a negative experience with a toxic church, despite loneliness, despite facing a lack of hospitality or ministry resources, each of these friends continues their hop with the hope of finding a church home.

Personally, I don’t have scruples with church hoppers or shoppers. Yes, if a member of my church shops around because they don’t feel connected, it is a concern. I’d like to have a conversation with a church member if they are considering church shopping. It concerns me that they feel discounted. I want them to stay, but if they do decide to shop, I will speak well of them and I pray they will speak well of me. I always say, “You have a church family here. This church is always here for you.” I’ll pray for them, their journey, and return.

I’d blessed to serve a church that has a healthy sense of belonging. Some pastors and church leaders can’t stand when people church hop. My church receives its fair share of visitors and repeat visitors. Some of these folks stay and become members. They church shopped and found First Baptist!

I don’t despise folks for looking elsewhere. However, I hope they are looking for the right reasons. Not for selfish, dysfunctional, or petty reasons. If you plan on church shopping ask yourself, “Is this about me or is about God asking me to become involved more deeply committed at another church?”

Leadership

Why leadership and ethics are the next big thing

“I choose Business Ethics” – Billy Madison

In the movie Billy Madison, young Madison (played by Adam Sandler) must out wit his rival to take control of his father’s company. Billy Madison picks the category of ethics in a winner-take-all contest because he knows his opponent lacks any sense of fairness when it came to business. The immature Billy wins the day because his opponent breaks down under the pressure of a sense of right and wrong.

If Bernie Madoff, Enron, Bear-Sterns, and the sub-priming lending disaster are our examples of business ethics, then our culture could use more business ethics. Recently, Slate posed the idea that teaching ethics in business school is a tough proposal, but a needed one. Ethical failures cost companies… a lot.

There is a shift occurring in the world of business and organizational operation. In the 1980’s and 1990’s, middle management was a prime focus in business. Somehow and someway, managing people became the norm for companies. Do people and problems really need managing? It seems managing people and problems is more placation than about leadership. Leadership has more to do with moving organizations and people forward towards a goal or idea. Management has more to do with keep things kosher within a business or company.

The MBA, the recent standard of middle to upper business/organizational management, is beginning to see changes – hopefully for the better. Most programs teach students how to run a company or business, but few teach how to lead people… a more complete concept. Years ago, the trend was to crank out problem managers rather than making leaders. Xavier University is one of the growing schools focusing on leadership and ethics, rather than cut-throat profit and get-ahead tactics. Here’s the program in a nutshel l:

blog

FREE Book Giveaways – 6 Ways to Win!

I’m giving three great books this week! You can win and all you have to do is respond below using the giveaway form below. Here are the books I’m giving away (be sure to go to the bottom of the post to enter to win!):

The Work of the Associate Pastor
Alan R. Rudnick

A new vocational volume in the best-selling “Work of the Church” series!

Having spent more than ten years in pastoral staff ministry, Alan R. Rudnick brings a wealth of research and experience to the often undervalued ministry of the associate pastor. Inviting readers to understand associate ministry as more than training ground for a senior pastorate, Rudnick explores the diverse roles and responsibilities that fall under the associate umbrella. From life-stage ministries with children and youth, singles and seniors, to specialized ministry areas such as music, education, pastoral care, and counseling, this volume acknowledges the challenges and opportunities offered to associate pastors in their distinctive ministries. The book’s appendix offers practical resources for churches:

How to plan for an associate
Sample job descriptions
Compensation guidelines

Associate ministers also will find a personal assessment, helpful in discerning when to stay and when to leave their associate position. Overall, this is an ideal resource for graduating seminarians seeking associate opportunities, as well as church leaders looking to establish an associate position.

An American Gospel: On Family, History, and the Kingdom of God
Erik Reece

At the age of thirty-three, Erik Reece’s father, a Baptist minister, took his own life, leaving Erik in the care of his grandmother and his grandfather-also a fundamentalist Baptist preacher, and a pillar of his rural Virginia community. While Erik grew up with a conflicted relationship with Christianity, he unexpectedly found comfort in the Jefferson Bible. Inspired by the text, he undertook what would become a spiritual and literary quest to identify an “American gospel” coursing through the work of both great and forgotten American geniuses, from William Byrd to Walt Whitman to William James to Lynn Margulis. The result of Reece’s journey is a deeply intimate, stirring book about personal, political, and historical demons-and the geniuses we must call upon to combat them. Publisher description

Weird: Because normal isn’t working
Craig Groeschel – author of Christian Atheist

Normal people are stressed, overwhelmed, and exhausted. Many of their relationships are, at best, strained and, in most cases, just surviving. Even though we live in one of the most prosperous places on earth, normal is still living paycheck to paycheck and never getting ahead. In our oversexed world, lust, premarital sex, guilt, and shame are far more common than purity, virginity, and a healthy married sex life. And when it comes to God, the majority believe in him, but the teachings of scripture rarely make it into their everyday lives.

Simply put, normal isn’t working.

Groeschel’s WEIRD views will help you break free from the norm to lead a radically abnormal (and endlessly more fulfilling) life. Publisher description

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Church Leadership, clergy burnout, Leadership

Underestimating staff burnout

You don’t think your staff are stretched thin? Don’t think you are above burning out? Have you checked the health of your organizational staff? Perhaps you underestimate the power of staff burnout in your congregation or organization. It’s real and it can hurt not just your organization, but families.

Recently, a high-profile Baptist pastor in North Carolina became the latest ministry burnout case. Rev. Steve Shoemaker, who leads a 2,200-member Baptist church in Charlotte, entered a 30-day treatment program. In a rather quick move, Shoemaker sent a letter to his congregation outlining his need to step away. He wrote, “I’m physically, psychologically and spiritually depleted and must get help.”

What leads to such powerful emotional wounds?

Pastors and church staff often succumb to burnout. Long hours, high expectations, lower pay, being “on” 24/7, and stress all bring a higher work load to staff. This is often an under reported story in mainstream media, but in 2010 the New York Times wrote a story on clergy burnout. The first two paragraphs were striking and left no room for doubt of the power of burnout:

Israel Trip

Israel Trip Day 7: Mass, Sderot & Kibbutz Visit

St. George’s

Sunday morning, we walked to nearby St. George’s Church (Anglican) in Jerusalem for a mass in a side chapel. It was a delight to experience worship in Jerusalem with liturgy. The priest gave an excellent reflection on John the Baptist in the midst of Advent. As we were exiting the church I noticed a large baptistry for immersion baptisms. I have heard of some Anglo-Catholic congregations returning to the ancient practice of immersion and even seen baptistries in Catholic churches.

Sderot & Sderot Media Center

We started our morning in one of the most dangerous locations in Israeli. Near Gaza, on the Israeli side of the boarder, is a small city named Sderot. The location of the town puts it right in the line of rocket fire over head. These rocked attacks started in 2001. Homemade rockets are fired from Gaza over into Israeli controlled land. The city lives in constant fear. If there is a rocket attack there is a 15 second siren warning the public to get to a bomb shelter immediately. Public bomb shelters are above ground at all bus stops.

Our group watching the video that shows how extremists in Gaza build rockets.

Our first stop was the Sderot Media Center. At the media center, we were shown a video describing the struggle in the community. It included a video that featured rebels making shoulder fire rockets. The part of the video showed many children during a community gathering and a rocket attack interrupted the gathering. Children and adults ran in panic to shelters. The footage that followed was disturbing. During the video, the power went out in the media center. This results from damage that the power grid sustains during attacks. The damage is lasting beyond rocket attacks in the form of instability in the power grid. The media center helps share the story and struggle of the people in the city because these stories do not reach many mainstream news outs locally and internationally.

A bomb shelter. Notice the vents. This most likely means there is an underground section in this shelter.

We took a short walk to the police station in the city. As we walked, the local leaders told us that every house in the city has a safe room that can sustain a directed rocket. These rooms costs over $26,000 to construct. In addition, every bus stop (there were many) has an above ground bomb shelter. As we walked. we saw random bomb shelters/safe rooms that dotted the street. It wasn’t clear if these were private or public. Some houses that are two and three stories have safe rooms/bomb shelters on each floor. You can tell what part of the house is a safe room because of shape and yellowish color.

Spent rockets. Notice the different sizes and shapes. The rockets are just made from plumbing pipe.

We walked around to the back of the station to a parking lot of police cars. Against the back wall of the police station, there was a small display of rockets. These rockets were sent from Gaza over the boarder into the city. The rockets were in different states of damage. Some small and some larger. I picked up an early version of these homemade rockets which was small and thin. The display showed that as time went on, the rockets became larger. I couldn’t believe that the rockets were made out of plumbing pipes. Regular pipe. The tail fins of the rockets are welded on and the entire construction is very basic.

Spent rocket.

We took a short trip to the boarder of the city that overlooks Gaza. It became very clear why this city is hit hardest by rocket attacks. The city is the closest population to Gaza.

Looking across the valley into the Gaza Strip.

Later, we rode over the only protected playground in the world, or so we were told. The playground is similar to what you would see in the States. However, there is a large concrete tube shaped and painted to look like a giant worm. This giant worm is a protected bomb shelter. This way, if the alarm goes off children can quickly be protected from rocket attacks. In 2004, during a rocket attack, a rocket killed children walking to school. Since then, play grounds are bright and decorated order to make the spirit of children more hopeful. Because of rocket attacks, there are no windows for early elementary school buildings. This is a protection measure for younger children.

That giant worm is really a bomb shelter.

Kibbutz Nir Am

Later in the day, we traveled to a kibbtuz in Nir Am and met with Avi Kadosh, the Director. The community was found in 1943, by his wife’s family. The complex was destroyed in the war of independence. He joined the kibbutz during his army service. He was born from Hollywood, CA and was called into the draft but left to live and serve in Israel with the army. He met Nina, who he later married.

The kibbutz was on the leading edge of independence because it is so close to Egypt. After the British Mandate, Egypt invaded from the west. Recently, rockets fell on the community during different Gaza conflicts causing damage to buildings and structures. In 2009, the community built safe rooms that can withstand bombardment. The kibbutz is seeing more frequent cycles of engagement between Gaza and the Israeli military.

The buildings and structures on the kibbutz were very nice and modern. We sat in a common café space. They provided refreshments for us and there was an espresso maker behind the counter. I so wanted to ask for a mocha, but I didn’t want to push my luck! The coffee in Israel is spicy. I just wanted an in fashion Italian espresso.

After a long day, we travel to Tel Aviv for the night to rest.

Israel Trip Day 1 – Day 2 – Day 3 – Day 4 – Day 5 part I – Day 5 part II – Day 6 – Day 7 – Day 8

Israel Trip

Israel Day Four: Bethlehem

An earlier incomplete post was accidentally published. This is an updated post.

Today was a great day of visits and meetings. It was full of though provoking conversations with leaders.

Our first meeting was with Jack Sara the President of Bethlehem Baptist College. Jack is a Palestinian Christian and is an alum of the school. His perspective of education was through the lens of peace and transformation of the area. He talked about being imprisoned and beaten because of his work with churches and education.

As we sat in the newly built building, he told us how the school was created. With a vision of a Christian college in the area in 1971, a pastor responded joyously that he wanted to help it start with a donation. The pastor quickly gave $20. So with $20, the school was created. Jack is leading a community of Christians who are very hopeful that local people can be transformed through the hope of the Christian message. He also believes that mercy plays an important role in reconciliation conflict in Israel. Christians are a shrinking group in Israel but they are still leading the way for peace and transformation.

It is very reassuring that Baptists are leading the charge in transformational change and education in a place where Christians only make up 2% of the population. The school offers a BA, MA, a program for mass media, and a course of study in tourism guiding. A number of Muslims attend these programs and give people education for a career. Unemployment in Bethlehem is high. Jobs are tough to get.

American Baptist Churches, Israel Trip

Peace mission to Israel

Just six days from today, I’ll embark on a peace mission on behalf of American Baptists to travel to Israel. This trip will serve as a good-will delegation to Israelis and Palestinians. In light of the recent conflict and violence, it is more important than ever to find a peaceful solution for this area of the Middle East.

This is no Holy Land Tour.

The delegation consists of the American Baptist Churches General Secretary, Roy Medley, the President of ABC-USA, Ruth Clark, and a handful of lay and clergy leaders within the denomination. We will meet with local leaders in business, media, health care, education, human rights, faith, culture, and politics. The delegation will be guided by a panel of experts who will also help balance and interpret these meetings so that, by the end of the trip, the delegation will grasp the basic issues of the conflict and a variety of perspectives and emotions. We will meet with both Israelis and Palestinians.

So, what is the purpose of this trip?

Evangelicals

How Evangelicals can lead the way now

After the 2012 elections, Franklin Graham stated on CNN that our nation is on a “path of destruction” due to the 2012 election results. In addition Graham said, “If we are allowed to go down this road in the path that this president wants us to go down, I think it will be to our peril end to the destruction of this nation.”

This is troubling talk from one of the most powerful Evangelicals. Millions of Christians regularly take Graham’s lead on matters of politics and moral issues.

This is not the way to lead Christians to reach out and bring about the Kingdom of God. Let me explain.

Graham’s comments on CNN were noble, but there is a better way to change the future of America. His ministry organizations actively block movements in states that try to legalize same sex marriage, fight for prayer to return to schools, and encourage legislation that forbids abortions. Graham’s ministry and organizations regularly court politicians to enact his biblical interpretation on certain issues as civil law. By doing this, Graham only alienates the very people we Christians are trying to reach.

Franklin Graham and I are fellow ministers, evangelicals, and preachers of the Gospel. I thank Graham for his service to our nation and to other nations around the world. His relief organizations continuing give aid to developing nations. I support a number of these organizations. Graham’s heart is for God’s and I commend him for that. He wants to see the world and our nation to come to know Jesus Christ. I agree. Graham wants for Christians to carry out the message of the Bible. I agree. He wants the world to know God. I agree.

However, Graham and I disagree about how to go about making these common Kingdom goals realities. The only way to turn others to Christ is not through our political process, but through a Kingdom Process.

Jesus did not come to lobby Rome, Paul didn’t appeal to political leaders in Athens, and Peter didn’t hold political fundraisers for kings. Christian leaders in the New Testament did not use a political system as a means to achieve moral and societal change. Instead, they ate, sat, discussed, lived, and created space for their detractors. They didn’t alienate those who they were preaching to with hateful speech or disdain. People loved Jesus because he was the only rabbi that would give them to time of day and listen to them.

Tom McCrossan, another fellow minister, and life long Republican to add, provided a helpful perspective of what is occurring with Christians who want change through politics:

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