Jesus

Art

Is this art or sacrilege?

When does art cease to be art? Where do we draw the line? Case in point: A naked street performer took a ride on a moped with a cross. The artist called his performance art. That has some Christians up in arms. Unfortunately, someone took pictures.

This dude must be Superman to carry a cross of that size.

And then there’s this one:

Again, super human strength.

Brian Ashcraft incorrectly identified a cross is a crucifix. A crucifix is a cross with Jesus on it. A cross is without a dying Jesus. (The word “Crucifix” comes from Latin word, cruci fixus meaning “one fixed to a cross”.)

So, what would drive someone to do this? The performer said,

“Every time I finish a run, I always check online to see what people online are saying about me,” said Li. “The internet creates such a wonderful way to interact, and I really want to see what others think of this thing I’m doing. It makes conversation online.”

So, is this art or sacrilege? Comment below via Facebook or Disqus.

blog, Christianity

Who decides if you are a Christian?

Yesterday I was a guest on HuffPost Live with Rev. Paul Raushenbush, HuffPost Senior Religion Editor and two other authors. (You can watch the segment here. I come in around 12:00 and 19:00) We discussed the coming out of NBA player Jason Collins and the conversation turned to Christianity. Collins briefly mentioned his faith and his relationship with Jesus Christ.

As the segment on HuffPost Live progressed, the topic of “Who decides if someone is a Christian” was dancing around as an unspoken question. Perhaps what sparked this was the recent story of ESPN’s Chris Broussard comments concerning the topic of Jason Collins. Broussard raised eyebrows when he said:

“I’m a Christian. I don’t agree with homosexuality. I think it’s a sin, as I think all sex outside of marriage between a man and a woman is… If you’re openly living in unrepentant sin that’s walking in open rebellion to God and to Jesus Christ.”

As I was asked about pro-athlete’s faith on HuffPost Live and how they live their faith. I commented that athletes who have moral failures often have their faith questioned. Then, the segment turned to how a Christian is to read the Bible and interpret it. An online commenter posted this scripture and the host read it on camera:

‘You shall not lie with a male as one lies with a female; it is an abomination.” Leviticus 18:22

We discussed the scripture and another guest dismissed the above law with other holiness codes in the Old Testament (shell-fish, etc…). The host asked, “How can we respond to that?” I made the point that so many other laws are not followed such as, “Love your neighbor as yourself.” The host remarked that wasn’t a law. I said, “Yes it is!” I made the argument that many Christians do not follow this law when confronted with difficult topics, such as homosexuality. And, we must first begin there.

In the end, what was really discussed was who decides who is and is not Christian. Jason Collins said he is a Christian, but some Christians do not think he is a Christian. Rather than judge him first, I believe we need to first heed the call of Christian of how to treat others who we disagree with.

Who decides if you are a Christian? You? Your church? Other Christians? I want to hear from you!

Culture

Jesus, the original hipster?

A new ad aimed at making Jesus more culturally relevant has a major church working to re-brand the image of Jesus.

The Roman Catholic Diocese of Brooklyn started a campaign that is gaining national attention. The ad has captured the attention of pop culture with picturing Jesus as the “original” hipster. Apparently Chuck Taylor All Stars are the key to making Jesus hip:

Apparently Converse’s “Chuck Taylor” sneakers are a favorite choice of footwear of both the Pope and Jesus Christ. And why shouldn’t they be? They are comfortable, colorful, and according to Seth Meyers in his SNL Weekend Update, are why more Catholics are returning to church.

Catholics yearn for a Church they can relate to. That is what Seth Meyers was jokingly referencing, and that is what the Catholic Diocese of Brooklyn’s new “All Faces, Everyday Understanding” marketing campaign is trying to achieve.

This isn’t the first time we have seen a hipster Jesus in print. In 2012, Time Magazine featured a modern looking Jesus on its front cover.

Is this ad simply a fun attention getter or a real attempt to bring young people into the pews? According to CNN, the ad has helped the Brooklyn Diocese’s website to see traffic increase by 400%. Certainly, a metric of tracking interest.

Ads like these help generate discussion and interest, but will that translate into more people in churches? Most likely not. Posting an ad on the streets will not solely translate into the masses attending church. Other changes need to be made in order to reach young people. Investment in young people in church ministry requires a coordinated effort.

As for Jesus as the original hipster, he certainly hung out with outcasts and not with popular people. That certainly made Jesus cool to the least of these. Perhaps that means he is attractive to young people today.

Discussion: Is this ad a real way to win young people back to church or is it all hype?

religion

Religion scholar: Nothing wrong with Nazi assignment

Here in Albany, the story about the school teacher who assigned a “think-like-a-Nazi” essay brought the region into a collective gasp. In turn, the school district issued an apology and put the teacher on leave. However, the story suddenly turned national as the USA Today and Washington Post picked up the story.

Just about everyone who read the story thought the assignment was a bad idea. However, Boston University religion scholar, Stephen Prothero thinks that no harm was done when the teacher gave the Nazi related assigned. He writes:

I think it’s Greenfield [New York City Councilman] who is lacking in common sense here. And it’s the superintendent who is being illogical.

I suppose it is possible that the teacher is a closet Nazi attempting to reconstruct the Third Reich in Albany. But isn’t it more likely that he or she is trying to teach students about the dangers of propaganda and the horrors of the Holocaust?

Consider the student who felt “horrible” about doing this assignment. Is that really a bad thing? How are high school students today supposed to feel about Nazism and the Holocaust?

Apparently, what they are supposed to feel (and think) is nothing, because the lesson high school teachers are going to take away from this fiasco is to avoid this topic at all costs, lest they risk losing their jobs.

When I was an assistant professor at Georgia State University in Atlanta, I used to teach Nazi theology. My students read sermons by Nazi theologians arguing that Jews were evil and were responsible for killing Jesus. They also read a book called “Theologians Under Hitler” by Robert P. Erickson, who tried to explain how and why Christian thinkers could come to believe that exterminating Jews was somehow Christ-like.

What do you think? Is Prothero on target here?

Culture

Breastfeeding in church?

I’m a pretty big proponent of moms doing their thing. Moms deal with long hours, spending most of their time with kids, and generally have a thankless job. They work hard for no or little pay! Mamas are great. My wife is one. Some of my best friends are moms.

Apparently in Fort Worth, Texas, a mama battle is brewing. It breaks my heart that folks can be so harsh on the mamas. And, the battle surrounds a church, of all places. WFAA.com reports:

Three simple letters — “Ick” — set off a firestorm after being published as part of a response to a question about the propriety of breastfeeding during a church service… The article — titled Distracting Behavior — resulted in hundreds of e-mails, phone calls, and Facebook posts bashing Molly Forthright’s “For What It’s Worth” advice column in the March issue of Fort Worth Magazine.

“I was in church last Sunday, and a woman in the row ahead of me began breastfeeding halfway through the service,” said the person seeking advice in the article. “I’m a big proponent of women breastfeeding their babies, but it was very distracting during a time that I wanted to focus on the sermon … What is proper church etiquette?”

How did the columnist respond?

“Ick. I know that many think a woman providing nourishment to her baby is a beautiful and natural thing, but putting on a show in the house of the Lord is unacceptable in my book,” Forthright replied. “In fact, I can’t think of a place in public where I would want to ever see that.”

The fallout from breastfeeding-gate brought a threat of a nurse-in outside the magazine’s headquarters in Fort Worth.

It is not clear the circumstances surrounding breastfeeding in this church. As a pastor, I don’t have a problem with breastfeeding in church. Moms have fed their children in my church. Usually, moms are pretty discreet about it. Our church features comfortable “gliders” for nursing moms. I can only imagine in Jesus’ day, when moms were in the temple, mothers had to breastfeed when their baby was hungry. I see breastfeeding in church as a mom doing what moms do.

What do you think? Is breastfeeding in church what mothers should do? Or, thou shall not breastfeed in thy church?

Comment using Facebook below or use the comment section at the bottom of this post.

Christianity, Culture

Mumford: Don’t call me Christian

AlanRudnick.org welcomes Greg Mamula as a contributing blogger.

I have become a big Mumford and Sons fan. Before you cast me into some “band-wagon” “fair-weather” pop culture music participant, I must say I first listened to Mumford about two and half years ago and wore out their first album “Sigh No More” long before they were ever on American radio. Their lyrics are powerful, their music is catchy, and their live performances are some of the best around.

I actually first saw them on a live TV performance before I ever knew much about them. I was inspired by the passion of performance and the fact the lead singer Marcus played a kick drum, while playing guitar, and singing at the same time. Their lyrics are full of religious overtones. Huff Religion references a Rolling Stone Magazine article on the band’s spiritual lyrics:

During an interview last month, the Rolling Stone reporter, Brian Hiatt, asked Mumford whether he “still consider(s) himself a Christian. “Mumford gave the following answer: “I don’t really like that word. It comes with so much baggage. So, no, I wouldn’t call myself a Christian. I think the word just conjures up all these religious images that I don’t really like. I have my personal views about the person of Jesus and who he was. … I’ve kind of separated myself from the culture of Christianity.” His spiritual journey is a “work in progress,” Mumford said, adding that he’s never doubted the existence of God and that his parents are unbothered by his ambivalence toward the Christian label.

I am a Christian and clergy to boot. For me it has strained relationships with family members, friends, and strangers I meet. It is always a little awkward at first when I am sitting on an airplane or getting a hair cut and having someone ask, “So what do you do?” Because “what I do” is in fact “who I am.” So when I say, I’m a minister, or I work with all the denominational churches in a region, I mostly just get blank stares. They don’t know what to say or do to that response.

When I travel and people learn that I am a Christian, they respond in two ways. First if they are Christian they want to tell me all the things we have in common and assume we interpret the faith in identical ways. This is often true but sometimes it is not. It makes me grateful the Christian tent is a large one that can hold all sorts of people and perspectives. Or people respond a second way, they want to tell me all the things wrong with the church, why they have never been or won’t go back, that we need to stop trying to be involved in politics, and how judgmental Christians are. And usually they are right.

Mumford’s lyrics clearly demonstrate someone who wrestles with his faith more than most self identified Christians. He uses biblical imagery that rivals that of Johns Gospel. He might not self identify as a Christian but he certainly believes in resurrection (see Roll Away Your Stone), redemption (see Lover of the Light), forgiveness (see Awake my Soul, Broken Crown, I Will Wait), a new heaven and new earth (see After the Storm), and genuine love (see Blank White Page, Lion Man, Lovers Eyes). Sure he uses the F word sometimes but I think it speaks to his honest passion and frustration with his humanity and need of healing.

Perhaps he is more Christian than he gives himself credit for. Perhaps he just doesn’t want to have awkward conversations with reporters. Perhaps like the Huff Religion article states, he “falls between Dorothy Day’s famous “Don’t call me a saint — I don’t want to be dismissed so easily,” and Soren Kierkegaard’s, “Once you label me you negate me.”

So take them or leave them for their music. But don’t deny their journey or yours. We are all works in progress. My prayer is that you are willing to simply get on the path.

Greg Mamula is the Associate Executive Minister for American Baptist Churches of Nebraska.

Culture, faith

The War on Easter

As billions of Christians worldwide prepare for Easter this Holy Week, it seems that some television personalities think that our culture is waging a war on Easter. Bill O’Reilly declared on his show that the War on Easter is being waged via the Easter bunny:

But the war on Judeo-Christian tradition continues on in some public school districts… in some schools you are not allowed to say the word “Easter.” On Long Island, the East Meadow school district, holding a Spring egg hunt — not Easter eggs, Spring eggs. Same thing in Prospect Heights, Illinois. Manhattan Beach, California. Flat Rock Elementary School in South Carolina, and a school district in New Cumberland, Pennsylvania. No Easter. They are having Spring egg events. Moderated by a Spring bunny, at least in San Diego. I know it’s stupid. You know it’s stupid.

There is a difference between saying “you are not allowed to say the word “Easter” and billing an event without the word Easter. Perhaps it is overly sensitive to have a “Spring Egg Hunt”, but I’m sure you are allowed to say the word “Easter” as a point of reference. I seriously doubt if two teachers were talking about their spring break plans that they would have to say “The holiday that celebrates Jesus’ resurrection” instead of “Easter”.

When it comes down to it, there’s nothing inherently Judeo-Christian about the Easter Bunny or Easter Eggs. Last time I checked the Bible, the Easter Bunny wasn’t there. There is nothing religious about a giant bunny magically giving children baskets of candy. Saying that there is a war on Easter is an affront to the nature of real wars in which people die.

The very word “Easter” is not very Christian. The modern English word “Easter” can be traced to an older English word Ēastre or Ēostre or Eoaster, which refers to Eostur-monath, a month that the Germanic peoples named after the goddess Ēostre. The word Easter has connections to pagan rituals of celebrating the spring time. So, to not use the word “Easter” shouldn’t offend Christians.

I don’t believe in the war on Easter. Secular and public institutions are not the keepers of Christianity. We Christians are keepers of Christianity. If Bill O’Reilly thinks the epitome of Easter is a public school Easter egg hunt, then he seriously misses the core message of Jesus. Perhaps O’Reilly misunderstands Christianity because he also thinks Jesus was killed over taxes.

Let us put down our Easter eggs as weapons and not allow the celebration of Christ’s resurrection be used as television entertainment.

Christianity, Leadership

Why Pope Francis is good for Christianity

As Pope Francis starts his papacy, it is very clear that his leadership will set a very different tone for the Catholic Church. Upon leaving Rome, Pope Francis paid for his own room, rejected lavish apparel, and referred to himself more as a bishop and less as Pope.

At a time when priest scandals, closing churches, and aging membership threaten the growth of the Catholic Church, Pope Francis is starting his tenure on a positive note. In the face of alleged papal scandal and a retiring pope, Francis has decided to change the tone of the Church’s messaging. Last week, Pope Francis reminded Catholics that Jesus, not the pope, is at the center of the Church. He added that the center should focus on “poor, and for the poor.” Even the selection of his namesake, Francis of Assisi, invokes compassion, peace, and uplifting the poor.

At 76 years of age, Pope Francis is comparably young. This newest pope will need the energy to galvanize the Catholic base and gain the trust of the disfranchised. However, Francis is doing more work among Christians in general, not just Catholics. The sex abuse scandals not only eroded the trust of faithful Catholics, but also with the general population. Public polls show that lawyers and bankers are more trusted than clergy. The perception among the “nones”, who make up 20% of Americans, is that churches and organized Christianity is not worthy of their attention.

It appears Pope Francis is setting a new tone for 1.2 billion Catholics. The tone is not centered in doctrine, Church law, or hierarchy but on bringing unity to the Church and caring for the least of these. The LA Times interviewed one of the faithful and compared the last pope and current pope:

But devotees have been agog at the complete contrast in style between the two men. Benedict tended to be stiff and reserved in public, unlike Francis and his engaging manner. Benedict “distanced people, but this one — you can tell from his expression — he makes jokes, he is closer to us,” Lorenzo Tortorati, 33, said, adding: “He’s what you need for the church.”

Protestants and Catholics share a close historic relationship. And, the two sects have influence one another. The Reformation created a Counter Reformation. Vatican II brought the church to the modern world as Protestant churches were growing. Catholics and nominal Catholics have been looking for a positive leader who can bridge the divide of theology and ecclesiology. Ashley McGuire with The Washington Post expresses the mood of Catholics and Protestants:

Pope Francis, meet a generation of young Catholics longing for you. Longing for someone to show us in the most tangible of ways that the Catholic Church defends the most vulnerable among us, be they in their mother’s womb or hungry in the streets. Meet a generation of Protestants looking to see Catholics assure them that our faith is first and foremost about Jesus Christ. And what could remind people more of Jesus than seeing a man with authority take that authority and bend it like Beckham. Bend down on one knee and wash some feet.

Indeed, we Christians (Catholics and Protestants) have a common denominator in Jesus Christ. Pope Francis is good for Christianity. His leadership will help the followers of Christ to do the things that Christ commanded: Feed the poor, visit the sick, uplift the lowly, protect the weak, and proclaim the Kingdom of God.

Pope Francis is that type of John Paul II pope who Catholics celebrated and Protestants could agree with. Francis will bring Catholics into the future and we Protestants can join with them in the common cause in the name of Jesus Christ.

sin

Not enough sin on this blog?

Apparently, I don’t write enough about sin.

Amanda Greene over at Wilmington Faith and Values alerted me to a piece that one of her colleagues wrote. Daniel A. Thompson writes about faith and sports and he responded to my post on Robert Griffin III and dying churches. Thompson’s article is here and it’s entitle, “Sin and Sardis: what’s football got to do with it?”

Thompson liked my connection with rookie phenom RG3 but thought it fell short. I found Thompson’s take interesting because he thinks that we don’t talk enough about sin:

I think Mr. Rudnick made a nice parallel between RG3 (Redskins rookie quarterback Robert Griffin III) and the dying church, however, I don’t think he got close to what the problem in the church is today nor the remedy for the dying church…in the Book of Revelation, Jesus speaking through the Apostle John, makes it clear what is expected of the “dead” church at Sardis… To the dead church at Sardis, he instructs with these words in Revelation 3:3: “so remember what you have received and heard (the Gosple); and keep it, and REPENT… I believe Mr. Rudnick got close to some of the problems of a dying church in the words I highlighted… but sadly, he does not address the real problem in most churches today – repentance of sin and focus on the life-long process of sanctification.

The issue of repentance within a dying church is a concept that I really didn’t think too much about. But, it does raise the question, “To what degree does sin play in the role of a dying church?” And, is that a missing conversation on this blog?

What do you think? Read. Respond. Render.

Obama, social media

Social media pastors cast stones on Obama’s faith

As millions watched President Obama take a public oath of office, popular mega church pastors sought to cast some social media stones on our president’s faith.

Mark Driscoll, pastor of Mars Hill Church in Seattle, set off a social media firestorm with this tweet:

Praying for our president, who today will place his hand on a Bible he does not believe to take an oath to a God he likely does not know.

— Mark Driscoll (@PastorMark) January 21, 2013

That message was retweeted over 3,000 times and favored over 1,000 times on Twitter.

Now, I think it is just great that Driscoll prayer for our president. Thank you, Mark. However, what is extremely troubling and ugly is that Driscoll has no understanding of Obama’s faith. Our president has publicly and privately shared his faith. Not only was he a long time member of a church in Chicago but has shared about his personal relationship with Jesus Christ over the course of his adult life.

In the beginning of 2012, Obama gave the keynote speech at the National Prayer Breakfast. Obama said,

“For me, as a Christian, it also coincides with Jesus’s teaching that ‘for unto whom much is given, much shall be required… I know that far too many neighbors in our country have been hurt and treated unfairly over the last few years, and I believe in God’s command to ‘love thy neighbor as thyself.

The facts are overwhelming despite Mark Driscoll’s ignorance. The president is on record proclaiming his faith and belief in Jesus Christ. Obama has spoken at length about praying and reading a personal Christian devotional everyday. In addition, our president regularly praying and meets with Christian pastors for spiritual advice.

In 2011, Obama responded to the questioning of his faith at the National Prayer Breakfast:

My Christian faith, then, has been a sustaining force for me over these last few years, all the more so when Michelle and I hear our faith questioned from time to time. We are reminded that ultimately what matters is not what other people say about us, but whether we’re being true to our conscience and true to our God. Seek first his kingdom and his righteousness, and all these things will be given to you, as well… As I travel across the country, folks often ask me, what is it that I pray for? And like most of you, my prayers sometimes are general: Lord, give me the strength to meet the challenges of my office.

Still, other mega church pastors have commended Obama’s faith on inauguration day. John Piper, a popular mega church pastor and author, tweeted:

President Obama “spiritually blind” or “evil hypocrite” in claiming MLK and disregarding the weakest. dsr.gd/13UCjLz

— John Piper (@JohnPiper) January 21, 2013

I don’t agree with 100% of President Obama’s stances on political issues but that doesn’t mean I need to publicly bash his belief in Christ. This type of Christian stoning is ugly. It in no way furthers the Kingdom of God. It is easy to lob stones across social media and never face the person who you defame. On social media it is just too easy to be snarky, rude, or just plain uncouth. Anyone who is in Christ needs to resist the temptation to hurl a stone at another on social media.

Driscoll and Piper have very successful ministries that have brought thousands to Christ. I commend them for that. They reach the unchurched.

However, is it possible to live a life of ministry without bringing down others who’s Christian beliefs don’t match up with ours? Yes! I may not be particularly pleased with an organization’s or church’s stance on an issue or two but I can still support the fruit of their work.

We Christians must strive to end the questioning of another’s faith in Christ. God is the ultimate arbitrator of who is and is not a follower of Christ. Let’s put down the stones. As Jesus said, “Let he who is without sin cast the first stone.”

Israel Trip

Israel Day Five (Part II): The Old City

We departed from the Tent of Nations and went to the Old City section in Jerusalem. We traveled through a maze of covered and partly covered streets to make our way to a number of Holy Sites.

The first stop we made was to the Church of the Holy Sepulcher, which is said to be the place where Jesus was crucified and buried.

Entering the Church of the Holy Sepulcher

The recent conflict between Palestinians and Israelis left many of the Holy Sites to be easily accessed because the conflict scared many away. It was very safe. As you walked into the church, at the top of the stairs, there was a small line to see the traditional death place of Jesus. You must bend down to touch the marker of the crucifixion. There is a glass floor over the rock where Jesus was killed.

A stairway leads to Calvary (Golgotha) site.

Next, we walked down the stairs. As you come back to the first level, there was an amazing mosaic of the burial of Jesus:

Beside this huge mosaic, is the Stone of Anointing – said to be the place where Jesus’ body was prepared for burial:

Again, because of the low crowd factor, we decided to stand in a short line to see the tomb of Jesus. But the tomb isn’t what you think it might be. The tomb, said to be Jesus’, is encased in this huge wooded structure call The Edicule. The structure has two rooms. The first holds The Angel’s Stone, said to be a fragment of the stone from the sealing of the tomb after Jesus’ burial. The second room is the tomb itself. Both these rooms are very small and dark.

You are not allowed to take pictures and only candles light the rooms. As I entered the second room, the tomb room, I thought to myself the likelihood of this rock as the tomb of Jesus. I thought it was odd that Jesus’ death and burial sites were so close. Despite this, I prayed. There are several priests outside that ensure that the line moves quickly. You only have about 10-15 seconds to be in the tomb room. Nevertheless, it was a very cool experience. You can see a 360 view of the structure here.

Next, we went directly to the Western Wall or the Wailing Wall. The wall is as close as Christians and Jews can get to the original Temple site. As I stood in the temple plaza, my brain was taking in all the sights. Hundreds of Jews praying at the Wall.

It is crazy to think that you are touching Herod’s outer Temple wall. Those stones (the large ones) have been around for 2,000 years. As the Sabbath drew near, we watched Jews rushing around to get things done before the Sabbath since no work is permitted.

We ended our day with Michelle and Natanel Cohen, who are a part of a group called Shabbat of a Lifetime. We traveled to their home and they led us in a traditional home Shabbat dinner. We joined in the liturgy and ate a wonderful meal. We learned about customs, beliefs, and history of the Shabbat.

Israel Trip Day 1 – Day 2 – Day 3 – Day 4 – Day 5 part I – Day 5 part II – Day 6 – Day 7 – Day 8

Israel Trip

Israel Day Four: Bethlehem

An earlier incomplete post was accidentally published. This is an updated post.

Today was a great day of visits and meetings. It was full of though provoking conversations with leaders.

Our first meeting was with Jack Sara the President of Bethlehem Baptist College. Jack is a Palestinian Christian and is an alum of the school. His perspective of education was through the lens of peace and transformation of the area. He talked about being imprisoned and beaten because of his work with churches and education.

As we sat in the newly built building, he told us how the school was created. With a vision of a Christian college in the area in 1971, a pastor responded joyously that he wanted to help it start with a donation. The pastor quickly gave $20. So with $20, the school was created. Jack is leading a community of Christians who are very hopeful that local people can be transformed through the hope of the Christian message. He also believes that mercy plays an important role in reconciliation conflict in Israel. Christians are a shrinking group in Israel but they are still leading the way for peace and transformation.

It is very reassuring that Baptists are leading the charge in transformational change and education in a place where Christians only make up 2% of the population. The school offers a BA, MA, a program for mass media, and a course of study in tourism guiding. A number of Muslims attend these programs and give people education for a career. Unemployment in Bethlehem is high. Jobs are tough to get.

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