God

Rob Bell’s new book and trailer

Author and pastor Rob Bell is no stranger to controversy. His last book, “Love Wins” drew criticism from conservatives that Bell preaches universal salvation theology. Recently, Bell hung up his pastoral duties and now focuses on speaking and writing. There are rumors that he is working on a TV show with some Hollywood producers.

Now, Rob Bell is out with a new book, “What We Talk About When We Talk About God.” His website explains the new book:

Pastor Rob Bell explains why both culture and the church resist talking about God, and shows how we can reconnect with the God who is pulling us forward into a better future. Bell uses his characteristic evocative storytelling to challenge everything you think you know about God. What We Talk About When We Talk About God tackles misconceptions about God and reveals how God is with us, for us, ahead of us, and how understanding this could change the entire course of our lives.

With a new book coming out, Rob Bell released a trailer for his new work:

I’d love to get a copy from his publisher. I’m reviewing a book for John Piper’s publisher and I will be writing my review shortly.

What do you think will be the impact of Rob Bell’s new book?

Church Leadership

Poll: Most Americans feel connected to local church

In an age where cries from denominations about declining membership and church participation, a new poll offers some encouraging news on American’s feelings towards their congregation.

A Rasmussen poll found that 54% of American adults feel at least “somewhat connected” to their local church. In addition, 34% said they are “very connected.” The poll did not ask respondent’s religious affiliation. However, the poll did match responses to political connection questions. About 42% said they are not at all connected to a local political party. On the church side, 25% they have no connection to a local church.

The survey also provided some other interesting results:

35% of adults said their strongest personal allegiance is to their church
31% said their strongest allegiance is to their country.
Only 30% of Catholics said their greatest loyalty was to their church, while 38% said they were more loyal to their country.

Aside from political allegiances, this study shows that most Americans feel a connectedness to a local church. Perhaps that may be the drawing power of a non-denominational church. No overarching identity that is in conflict with local values. As mainline churches are declining in membership, many independent churches are seeing an increase in attendance and membership. Mega churches are an example. At sizes measuring in the tens of thousands, they dwarf many smaller denominations.

This is a opportunity for church leadership to wake up and start seeing the local church as the key connection for communities. Focusing on the local impact of the church is what makes people want to come to a particular church. Folks want to feel connected to their community and to God. Food pantries, after school programs, youth ministries, community service, and other missional opportunities are ways churches can grab hold of people looking for faith.

The question for local religious leadership is, “What are you doing to actively help people in your community feel connected to your church?” If church leadership cannot come up with ways to encourage connection, then their church will increasingly find it difficult to retain and attract new members.

Ash Wednesday, Lent

Ashy Baptists

Ash Wednesday is an occasion to mark the beginning of Lent and be marked by ashes. To receive ashes on our forehead and hear the words, ‘You are dust and to dust you shall return’ can be a powerful reminder of our life and hope in Jesus Christ.

Baptists have traditionally have a rejectionist approach to anything in church life that is not found in the Bible. Ashes on foreheads, responsive prayers, a liturgical calendar, and the like are things not prescribed in the Bible. Thus, Baptists often choose to make worship much more about a conversion event rather than expressions of lament, sadness, contemplation, reconciliation and forgiveness.

For those of us Baptists who do participate in the more liturgical practice of imposition of ashes, I shall deem us “Ashy Baptists”. Some Baptists may think ashes and Lent are more Catholic things, but they are not. However, the marking of ashes are Biblical, as a sign of mourning and repentance. There is nothing magical about the ashes. We are not more holy for participating in Ash Wednesday, but it is another way to experience the presence of God in our lives in a symbolic way.

Christians from many denominations have rediscovered the value that Lent and Ash Wednesday can provide. The liturgical worship movement is a movement of compassion, experiential and participatory worship, image based, and connective community. Every church has a liturgy, no matter “high” or “low” the church is. A liturgy is a set order or worship, whether printed or spoken.

For us “Ashy Baptists” we find company in the likes of Christians who want to make a public statement about their belief and comfort and Jesus Christ. But, ashes on our foreheads go beyond being public about our convictions. The symbolic nature of being marked by ashes serves as a tangible expression of one’s commitment and acceptance in the Kingdom of God.

In a world were many churches offer an over load of visually and auditory stimulation, we need more physically experiential expressions of our faith. Ashes on Ash Wednesday, for Baptist, can be a meaningful expression and opportunity.

afeature, Christian Athletes, Culture

The perils of being a Christian athlete

In an electrifying game the Baltimore Ravens defeated the San Francisco 49ers to become Super Bowl champions of 2013. As Baltimore holds celebrations for their winning sons, reporters will look to uncover any tantalizing details into strategy that won the big game.

Case in point, The Washington Post covered a rumor concerning Ray Lewis‘ use of deer velvet antler spray to win. What!?! This takes performance enhancing drugs to a whole new level. Lewis’ response?

Don’t let people from the outside ever try to disturb what’s inside.’ That’s the trick of the devil. The trick of the devil is to kill, steal and destroy. That’s what he comes to do. He comes to distract you from everything you’re trying to do.

Lewis’ faith in God has been well covered. One particular article on his faith in the The New York Times caught my attention with the tile, “A Sinner Holds Tight to Faith And Second Chance.” The article comes right out and jams the two extremes of Lewis’ life: his faith in God and his run ins with the law. During a 2000 Super Bowl party, Lewis was implicated in the murders of two people. The charges were dropped on the condition he pleaded to obstruction of justice and testify at the murder trial. The reporter very clearly had a grasp of Lewis’ conflicted life:

During an interview last year at about this time, I asked Lewis which biblical figure he most closely identified with. Without hesitation, Lewis cited David, who is often depicted as a flawed but righteous king, warrior, musician and poet.

To many, Lewis is seen as hypocrite. He talks about God publicly but his actions do not speak well of his character or faithfulness. Ray Lewis describes himself as David. Perhaps this is a fitting image. A king of the football world, but is flawed by his temptations and behavior. However, this is the peril of being a famous Christian athlete. You struggle with doing the right thing but your mistakes are broadcasted around the world. More than the average person.

There are other more “clean faced” Christian athletes. That is, their failures are smaller, just well hidden, or minimized. Tim Tebow, Kurt Warner, Jeremy Lin (remember Linsanity?), and Robert Griffin III just to name a few. If any of those guys ever did something wrong, the criticism would be great because the public knows of their Christianity and would be judge more harshly. Why? Because they wear their faith on their sleeve. Their fall from glory is greater because they are viewed as being more virtuous and religious. Those players have told the world they answer to a higher power and our culture sets the piety bar higher.

Ray Lewis, for example, is a guy – a Christian – who tries to follow God. He sins. He fails. He repents. He is forgiven. He wins football games. He is no better or worse Christian than you or I. He admits his journey on the road of faith is not an example of piety:

“Trust me, don’t ever take my path… Don’t ever do it the way I did it, because everyone won’t make it. You got to be willing to walk in a storm. That’s what I tell people all the time. If there’s something in your life that you know needs changing, make sure you change it before God’s got to change it. Because if God’s got to change it, you ain’t going to like it.”

The perils of being a Christian professional athlete abound. Let’s not judge them with a higher standard just because they are famous a Christian. Abraham, Issac, Moses, David, Paul, and Peter all made sinful mistakes. They were called by God to lead God’s people. We tend to remember their successes but not their failures. Just because a professional athlete is a Christian it doesn’t automatically called to role model leaders for Christianity.

Super Bowl

Most Americans believe God rewards faithful athletes

It’s Super Bowl Sunday! According to a new study, God is very involved in professional athlete’s success. Public Religion Research Institute released a study on American’s beliefs and how they view God’s role in the success of faithful athletes:

Less than a week before Super Bowl XLVII, nearly two-thirds of Americans say they are very (44%) or somewhat (22%) likely to watch the game this year. There are few divisions on this question by religious affiliation, age, or political affiliation; however, there are significant differences by race and gender.

Black (78%) and white (69%) Americans are substantially more likely than Hispanic Americans (52%) to say they are somewhat or very likely to watch the Super Bowl this year.
Although solid majorities of both genders report that they are somewhat or very likely to watch the Super Bowl this year, men (73%) are more likely than women (58%) to say they are likely to watch the game.
Two percent of Americans report that the team they identify with most closely is the San Francisco 49ers, while one percent say the same of the Baltimore Ravens.
More than 4-in-10 (42%) Americans who seldom or never watch sports nevertheless report that they are very or somewhat likely to watch the Super Bowl this year.

Professional football is, by far, Americans’ most-watched or followed sport: nearly half (48%) of Americans who watch college or professional sports at least a few times a year say professional football is the sport they follow most closely, while around 1-in-10 say the same of college football (12%) or professional basketball (11%). Less than 1-in-10 report that they follow major league baseball (7%) or college basketball (6%) most closely.

Most Americans (55%) say that football has replaced baseball as America’s national sport, while more than one-third (36%) disagree.

God on the Field

Americans are less likely to believe that God plays a role in the outcome of sporting events than they are to believe God rewards religious athletes. While only about 3-in-10 (27%) Americans, believe that God plays a role in determining which team wins a sporting event, a majority (53%) believe that God rewards athletes who have faith with good health and success, compared to 42% who disagree.

Read the full report.

Churches, Guns

Guns in churches: help or hinder?

The first time I was confronted with the idea of a gun being in a church was when I visited The Church of the Resurrection in Kansas City, KS. I walked into the church and I saw a small sign on the window. The sign had a picture of a gun surrounded with a red circle and a red line going through the gun. I remember thinking to myself, “Wow, do they have a gun problem here? In the ‘burbs?”

With gun legislation on the President Obama’s agenda and the National Rifle Association fighting against more gun restrictions, it seems every organization in our culture is thinking about guns. That includes churches. Many states, mostly in the Mid-West and the South, have laws protecting a gun owner’s right to carry a concealed weapon in a house of worship. Arkansas’s Senate just approved a bill that will allow handguns in churches and North Dakota is eying a similar bill.

With Sandy Hook still fresh on our minds, a number of politicians have come up with ideas on how to solve the problem of mass shootings in schools. In the same vein, church leaders are considering how we can better protect churches. Evacuation plans, lock down procedures, and child protection are all issues that pastors and lay leaders are looking at. But, should a plan include guns?

Rev. Walter Van Zandt Windsor, pastor of Trinity Episcopal Church in Pine Bluff, Arkansas was interview about his state’s bill on guns in churches. He said:

“I can’t imagine the need to bring a gun into a church. I just think that’s unnecessary, and I think it sends a terrible message… Religion can be an emotional thing in people’s lives. I would hate to see guns present when people’s emotions are running high.”

The American Baptist Home Mission Society recently called for “common sense” approaches to solving gun violence and issued this statement:

Firearms are a part of the history and fabric of our nation… The Supreme Court has held that the Second Amendment to the Constitution guarantees an individual right to “keep and bear arms,” while also making it clear that this right is “not unlimited.”1 Nor should it be. The liberties we enjoy are often in tension with one another and no right should be so broadly construed as to undermine the ability of the broader community to maintain order and the peace necessary for human life and flourishing.

Does allowing a gun in a church conflict with this idea of maintaining “order and the peace”? This is the tension that the above statement addresses. Perhaps instead of coming out and making a statement, I’m pondering these questions:

Do we feel more safe with guns in church? Or does it make us more fearful?
Does a weapon belong in God’s house of prayer?
Does the need to carry a weapon in church send the wrong message to those affected by violence?
If we call our places of worship “sanctuaries”, do guns follow the concept of having a religious place of refuge and protection?

What is your response to guns in churches? Read. Respond. Render.

Church Leadership, church shopping

Church shopping haters

As I greeted people after the service this past Sunday, a couple gave some refreshing honesty:”We enjoyed worship here today. We are looking for a church and shopping around.”

I replied, “Thank you for worshiping with us today. I pray that you find where God wants you. It may not be here, but if it is, I’d love to sit down and chat if you want to know more about our congregation.”

It is well noted that Christians “church hop” or “church shop”. That is, attending several churches looking for what they want. Many Christians loath church hopping. Other have called for the end church shopping because it turns Christians into consumers instead of disciples. Even Catholics lament church hopping. One article at urbangospelmission.com called for Christians to stop “dating a church” and be faithful to one. Blogger Travis Agnew said, “What’s devastating is that most reasons why people leave a church are not only unbiblical they are anti-biblical.”

The Pew Forum on Religious and Public Life found that 44% of American have left their first religious affiliation for another. The open market of America’s religious landscape provides us with so many options that just were not there 50 years ago. The reason why you were a Baptist or Methodist was most likely because your father or mother was. Today, folks just want an appealing church.

I’ve other heard other pastors hate on church shoppers and hoppers. Usually, it isn’t pretty.

What makes someone want to shop around? The music isn’t as good as it could be. There are a few differences between people in a church. Or, maybe the preacher isn’t great. There there are some valid reasons to shop around for churches. Certainly, heresy and corruption are good reasons. Michelle Van Loon over at Christianity Today‘s Her.meneutics blog, wrote an interesting defense of church hoppers. She poses that spiritual baggage can lead people longing for a better church:

The commitment to meet together may be a mark of spiritual maturity; however, plenty of church-goers maintain their affiliation solely for family or social reasons. Those still on the search for a church often have a backstory, whether a conflict at a former congregation, a moral misstep they are trying to hide or any number of reasons… Despite a negative experience with a toxic church, despite loneliness, despite facing a lack of hospitality or ministry resources, each of these friends continues their hop with the hope of finding a church home.

Personally, I don’t have scruples with church hoppers or shoppers. Yes, if a member of my church shops around because they don’t feel connected, it is a concern. I’d like to have a conversation with a church member if they are considering church shopping. It concerns me that they feel discounted. I want them to stay, but if they do decide to shop, I will speak well of them and I pray they will speak well of me. I always say, “You have a church family here. This church is always here for you.” I’ll pray for them, their journey, and return.

I’d blessed to serve a church that has a healthy sense of belonging. Some pastors and church leaders can’t stand when people church hop. My church receives its fair share of visitors and repeat visitors. Some of these folks stay and become members. They church shopped and found First Baptist!

I don’t despise folks for looking elsewhere. However, I hope they are looking for the right reasons. Not for selfish, dysfunctional, or petty reasons. If you plan on church shopping ask yourself, “Is this about me or is about God asking me to become involved more deeply committed at another church?”

afeature, Church Leadership

Should a dying church be repurposed?

It seems that I’m stuck on thinking about dying or dead churches. Why so grim, Alan? That is a good question. It seems that folks are interested in talking about this topic. For some odd reason, I’ve been thinking about struggling churches lately. Perhaps it is because I’m writing a second book on a related topic. I’m blessed with a growing and fruitful congregation to lead, but other pastors find themselves in a different situation.

Here in Albany, there are a number of congregations (mostly Catholic) who are closing their doors or selling property. According to the Albany diocese, 20% of churches will be closed. One church in particular, St. Patrick’s, is facing a flight from a group to stop the razing of the church. Some want to turn the church into a brewery or consider another purpose instead of a site for a supermarket.

Overit Media in Albany is housed in a former church.

Churches that closed are often bought as private homes, turned into a business, or sometimes bought by another church. I’m sure the members of a closed or closing church don’t want their structure turned into a pub or demolished to make way for a parking lot. Overit Media in Albany is one example of a church building turned business building.

Instead of closing or tearing down a church completely, is there another way?

A recent article from the Economist brought forward an idea that is growing. Since 1980, the Church of England has closed over 1,000 churches. That’s a lot of congregations and people. What can be done to reverse the trend? The idea goes something like this: keep the church building operating and functional, but repurposed the building so that services can be held while housing. The article sites some successful examples:

But there is a new mood in the Church of England… The plan is to turn the church into a community centre that will continue to hold religious services. This has worked elsewhere: Michaelhouse café in Cambridge… serves cappuccinos during the week but the building reverts to its original use as St Michael’s church on Sundays. In Hereford, Bath and York, working churches double as coffee shops, crèches and stores.

Could repurposing a church revive a church and help spawn new life through becoming a center for religious and cultural life? Doubling as a coffee shop and a church? Doubling as a library and a church? Doubling as a cultural center and a church? It is an exciting idea, but it is not a new one. Early church monastic communities featured gardens, centers of learning, and made money by selling goods that monks made.

But, how far could this concept go? Is it making a marketplace out of God’s house of worship or it is following where God is calling us to “be” the presence of Christ?

Read. Respond. Render.

Obama, social media

Social media pastors cast stones on Obama’s faith

As millions watched President Obama take a public oath of office, popular mega church pastors sought to cast some social media stones on our president’s faith.

Mark Driscoll, pastor of Mars Hill Church in Seattle, set off a social media firestorm with this tweet:

Praying for our president, who today will place his hand on a Bible he does not believe to take an oath to a God he likely does not know.

— Mark Driscoll (@PastorMark) January 21, 2013

That message was retweeted over 3,000 times and favored over 1,000 times on Twitter.

Now, I think it is just great that Driscoll prayer for our president. Thank you, Mark. However, what is extremely troubling and ugly is that Driscoll has no understanding of Obama’s faith. Our president has publicly and privately shared his faith. Not only was he a long time member of a church in Chicago but has shared about his personal relationship with Jesus Christ over the course of his adult life.

In the beginning of 2012, Obama gave the keynote speech at the National Prayer Breakfast. Obama said,

“For me, as a Christian, it also coincides with Jesus’s teaching that ‘for unto whom much is given, much shall be required… I know that far too many neighbors in our country have been hurt and treated unfairly over the last few years, and I believe in God’s command to ‘love thy neighbor as thyself.

The facts are overwhelming despite Mark Driscoll’s ignorance. The president is on record proclaiming his faith and belief in Jesus Christ. Obama has spoken at length about praying and reading a personal Christian devotional everyday. In addition, our president regularly praying and meets with Christian pastors for spiritual advice.

In 2011, Obama responded to the questioning of his faith at the National Prayer Breakfast:

My Christian faith, then, has been a sustaining force for me over these last few years, all the more so when Michelle and I hear our faith questioned from time to time. We are reminded that ultimately what matters is not what other people say about us, but whether we’re being true to our conscience and true to our God. Seek first his kingdom and his righteousness, and all these things will be given to you, as well… As I travel across the country, folks often ask me, what is it that I pray for? And like most of you, my prayers sometimes are general: Lord, give me the strength to meet the challenges of my office.

Still, other mega church pastors have commended Obama’s faith on inauguration day. John Piper, a popular mega church pastor and author, tweeted:

President Obama “spiritually blind” or “evil hypocrite” in claiming MLK and disregarding the weakest. dsr.gd/13UCjLz

— John Piper (@JohnPiper) January 21, 2013

I don’t agree with 100% of President Obama’s stances on political issues but that doesn’t mean I need to publicly bash his belief in Christ. This type of Christian stoning is ugly. It in no way furthers the Kingdom of God. It is easy to lob stones across social media and never face the person who you defame. On social media it is just too easy to be snarky, rude, or just plain uncouth. Anyone who is in Christ needs to resist the temptation to hurl a stone at another on social media.

Driscoll and Piper have very successful ministries that have brought thousands to Christ. I commend them for that. They reach the unchurched.

However, is it possible to live a life of ministry without bringing down others who’s Christian beliefs don’t match up with ours? Yes! I may not be particularly pleased with an organization’s or church’s stance on an issue or two but I can still support the fruit of their work.

We Christians must strive to end the questioning of another’s faith in Christ. God is the ultimate arbitrator of who is and is not a follower of Christ. Let’s put down the stones. As Jesus said, “Let he who is without sin cast the first stone.”

blog

FREE Book Giveaways – 6 Ways to Win!

I’m giving three great books this week! You can win and all you have to do is respond below using the giveaway form below. Here are the books I’m giving away (be sure to go to the bottom of the post to enter to win!):

The Work of the Associate Pastor
Alan R. Rudnick

A new vocational volume in the best-selling “Work of the Church” series!

Having spent more than ten years in pastoral staff ministry, Alan R. Rudnick brings a wealth of research and experience to the often undervalued ministry of the associate pastor. Inviting readers to understand associate ministry as more than training ground for a senior pastorate, Rudnick explores the diverse roles and responsibilities that fall under the associate umbrella. From life-stage ministries with children and youth, singles and seniors, to specialized ministry areas such as music, education, pastoral care, and counseling, this volume acknowledges the challenges and opportunities offered to associate pastors in their distinctive ministries. The book’s appendix offers practical resources for churches:

How to plan for an associate
Sample job descriptions
Compensation guidelines

Associate ministers also will find a personal assessment, helpful in discerning when to stay and when to leave their associate position. Overall, this is an ideal resource for graduating seminarians seeking associate opportunities, as well as church leaders looking to establish an associate position.

An American Gospel: On Family, History, and the Kingdom of God
Erik Reece

At the age of thirty-three, Erik Reece’s father, a Baptist minister, took his own life, leaving Erik in the care of his grandmother and his grandfather-also a fundamentalist Baptist preacher, and a pillar of his rural Virginia community. While Erik grew up with a conflicted relationship with Christianity, he unexpectedly found comfort in the Jefferson Bible. Inspired by the text, he undertook what would become a spiritual and literary quest to identify an “American gospel” coursing through the work of both great and forgotten American geniuses, from William Byrd to Walt Whitman to William James to Lynn Margulis. The result of Reece’s journey is a deeply intimate, stirring book about personal, political, and historical demons-and the geniuses we must call upon to combat them. Publisher description

Weird: Because normal isn’t working
Craig Groeschel – author of Christian Atheist

Normal people are stressed, overwhelmed, and exhausted. Many of their relationships are, at best, strained and, in most cases, just surviving. Even though we live in one of the most prosperous places on earth, normal is still living paycheck to paycheck and never getting ahead. In our oversexed world, lust, premarital sex, guilt, and shame are far more common than purity, virginity, and a healthy married sex life. And when it comes to God, the majority believe in him, but the teachings of scripture rarely make it into their everyday lives.

Simply put, normal isn’t working.

Groeschel’s WEIRD views will help you break free from the norm to lead a radically abnormal (and endlessly more fulfilling) life. Publisher description

a Rafflecopter giveaway

Church Leadership

Robert Griffin III, the Redskins, and dying churches

It was awful. It was embarrassing. I couldn’t watch it anymore.

My team, the Washington Redskins had started a good fight against the Seattle Seahawks on Sunday night football. The Redskins came out strong and scored 14 points quickly. My team was looking like they were a sure win to continue into the NFL playoffs with strong momentum. I was hopefully that my Redskins were going to taste a Super Bowl after 20 years.

And then, a Redskins fans greatest fear came to reality.

Robert Griffin III our star rookie quarterback, who was not 100% healthy, sustained hit after hit and injury after injury. Mean while, the Seahawks put together a multi-quarter drive to put points on the score board. As it happened, RG3, became weaker and weaker. His passes were ineffective and his signature running game was just a limb jog to the sideline.

Ugh. It was like watching a train wreck slowly.

“Is anyone going to do anything about RG3!?!” I yelled at the TV.

Passes were misfired, plays were broken up, and interceptions occurred. The play-maker for the Redskins was hurt and no one seemed to do anything about it. Finally, the game was lost.

Immediately, fingers start to point as to who was responsible for RG3’s unhealthy play. It was the coach. It was RG3. It was the team doctor. The list went on. It seems that the team leadership was simply concerned about winning and not about the long term health of the quarterback

How could this happen?

Israel Trip

Israel Day Two: Nazareth & Galilee

Our first meeting of the day was with Bader Mansour at the Nazareth Baptist School. Bader is the General Secretary of Baptist Churches in Israel. Also, Badar is an alum of the school and shared that he came to Christ through one of his teachers. His Bible teacher was kind and loving and he wanted to know more about his teacher. Bader found that only Jesus Christ could make someone truly loving and kind.

Ruth Clark (President of ABC-USA, Badar, & Roy Medley (General Secretary of ABC-USA)

The school is the only Baptist school in Israel and evangelical school of its kind. Chapel is every morning and the school has close to 1000 children. The school founded in 1930s by Southern Baptist missionaries but now the school is privately run.It is one of the best schools in Israel as people register kids 3 years early to make sure their children get into this quality grade school. The school is made of 75% Christian and 25% Muslims.

Bader shared with us some important facts. As an Arab Palestinian Christian, he faces some challenges with the nature of his work. As a minority, Arabs are often treated as second class citizens. Bader enjoys citizenship but there are cultural hurdles.

There are about 3,000 Baptists in Nazareth. Of the 100,000 people in and around Nazareth, most Christians are Orthodox Christian. There are about 25,000 Christians total but it is mainly a Muslim city. One third Christian and two-thirds Muslim.

Israel has about 10 million people total and about 200,000 are Christians. Many churches are a part of the Arab Evangelical Convention. These groups include Baptists, Assembly of God, Brethren, Nazarene, and Christian Alliance. This convention is not official, but rather a defacto recognized group based on verbal agreements. The last recognized church groups were the Anglicans. Many Southern Baptists wanted independent churches but in Israel can’t do that. Churches need to be apart of a large group in order to be recognized to do weddings, funeral.

Mary’s Well.

Next, we went to Mary’s Well. Lots of beautiful icons. This site is the Greek Orthodox site of the Annunciation, that is the angel’s visit to Mary telling her that she was going to bear the savior of the world. There was a large icon where a woman was kissing Mary’s image. A worn spot from people kissing the icon can be seen in the picture. One embarrassing note: There was an American who approached the chancel steps and rather disrespectfully looked into the chancel. A guard came and closed a curtain thereby ending anyone’s view.

Later in the morning, we drove through Cana to the Sea of Tiberius, also called the Sea of Galilee . It is only a 45 minute trip but would have been a 4 day journey if we walked! Check out the picture of the ads in Cana. The region is very mountainous. We pass through olive groves and other agricultural land. We arrived at Tiberius, which sits on the lake. It is mainly a resort town. We took a boat out on the Sea of Galilee and a storm came upon us very quickly. It made me think of the story of the disciples on a boat and a storm came up on them quickly on the same lake. This is of course the famous story of Jesus walking on water. This is also near the area of Capernium

Then, we traveled to nearby Mount of Beatitudes, where Jesus gave his Sermon on the Mount address. The top of the mount is a Catholic site and it is very peaceful and lush. In 2000, John Paul II held mass there and there were over two million in attendance. We sat down under a pavilion and the Beatitudes from Matthew 5 were read. It was a moving experience. This is also the area that Jesus would go and pray privately. No wonder Jesus came here often, it’s an awesome place to be. You can see for miles.

Just down the hill, we went to the site of Peter’s Primacy. This is the site that is said to be where Jesus told Peter that was the Rock (Petras) and upon the rock, he would build his church. There is a small chapel there where people can pray and sit. There is a large rock that is inside and the church is built around it. Pilgrims left prayers there, mostly Catholic and Orthodox Christians. We walked down about 100 yards to a small beach. There, I read the group John 21, which is the scripture that tells of Jesus’ post resurrection appearance to the disciples. The disicples were in a boat fishing but caught nothing. Jesus called to them to fish on the other side of the boat and caught a huge load of fish. Afterwards, Jesus feed them fish and bread for breakfast.

Our last stop was Capernaum. Capernaum is an interesting place. Jesus spent a lot of time in and around this area. There are still ruins there from the 5th century. In addition, there is a church built on top of Peter’s house, the traditional site where it is said where Peter lived. Remains of a Byzantine church is below the current church. Next to this church, is a synagogue from the 5th century. The structure was at some point razed and it appears that the remains where reconstructed as the building had modern concrete in spots. This synagogue was likely a place that existed in the time of Jesus. The Gospels mention that Jesus was confronted by a demoniac while teaching there.

It was amazing to walk around where Jesus walked. To think about his journeys around the Sea of Galilee. He looked out the same area we visited. It makes you feel just a little closer to the Gospels then just sitting back home in the States.

Israel Trip Day 1 – Day 2 – Day 3 – Day 4 – Day 5 part I – Day 5 part II – Day 6 – Day 7 – Day 8