Emergent church

Poll: Most Americans feel connected to local church

In an age where cries from denominations about declining membership and church participation, a new poll offers some encouraging news on American’s feelings towards their congregation.

A Rasmussen poll found that 54% of American adults feel at least “somewhat connected” to their local church. In addition, 34% said they are “very connected.” The poll did not ask respondent’s religious affiliation. However, the poll did match responses to political connection questions. About 42% said they are not at all connected to a local political party. On the church side, 25% they have no connection to a local church.

The survey also provided some other interesting results:

35% of adults said their strongest personal allegiance is to their church
31% said their strongest allegiance is to their country.
Only 30% of Catholics said their greatest loyalty was to their church, while 38% said they were more loyal to their country.

Aside from political allegiances, this study shows that most Americans feel a connectedness to a local church. Perhaps that may be the drawing power of a non-denominational church. No overarching identity that is in conflict with local values. As mainline churches are declining in membership, many independent churches are seeing an increase in attendance and membership. Mega churches are an example. At sizes measuring in the tens of thousands, they dwarf many smaller denominations.

This is a opportunity for church leadership to wake up and start seeing the local church as the key connection for communities. Focusing on the local impact of the church is what makes people want to come to a particular church. Folks want to feel connected to their community and to God. Food pantries, after school programs, youth ministries, community service, and other missional opportunities are ways churches can grab hold of people looking for faith.

The question for local religious leadership is, “What are you doing to actively help people in your community feel connected to your church?” If church leadership cannot come up with ways to encourage connection, then their church will increasingly find it difficult to retain and attract new members.

afeature, Church Leadership

Should a dying church be repurposed?

It seems that I’m stuck on thinking about dying or dead churches. Why so grim, Alan? That is a good question. It seems that folks are interested in talking about this topic. For some odd reason, I’ve been thinking about struggling churches lately. Perhaps it is because I’m writing a second book on a related topic. I’m blessed with a growing and fruitful congregation to lead, but other pastors find themselves in a different situation.

Here in Albany, there are a number of congregations (mostly Catholic) who are closing their doors or selling property. According to the Albany diocese, 20% of churches will be closed. One church in particular, St. Patrick’s, is facing a flight from a group to stop the razing of the church. Some want to turn the church into a brewery or consider another purpose instead of a site for a supermarket.

Overit Media in Albany is housed in a former church.

Churches that closed are often bought as private homes, turned into a business, or sometimes bought by another church. I’m sure the members of a closed or closing church don’t want their structure turned into a pub or demolished to make way for a parking lot. Overit Media in Albany is one example of a church building turned business building.

Instead of closing or tearing down a church completely, is there another way?

A recent article from the Economist brought forward an idea that is growing. Since 1980, the Church of England has closed over 1,000 churches. That’s a lot of congregations and people. What can be done to reverse the trend? The idea goes something like this: keep the church building operating and functional, but repurposed the building so that services can be held while housing. The article sites some successful examples:

But there is a new mood in the Church of England… The plan is to turn the church into a community centre that will continue to hold religious services. This has worked elsewhere: Michaelhouse café in Cambridge… serves cappuccinos during the week but the building reverts to its original use as St Michael’s church on Sundays. In Hereford, Bath and York, working churches double as coffee shops, crèches and stores.

Could repurposing a church revive a church and help spawn new life through becoming a center for religious and cultural life? Doubling as a coffee shop and a church? Doubling as a library and a church? Doubling as a cultural center and a church? It is an exciting idea, but it is not a new one. Early church monastic communities featured gardens, centers of learning, and made money by selling goods that monks made.

But, how far could this concept go? Is it making a marketplace out of God’s house of worship or it is following where God is calling us to “be” the presence of Christ?

Read. Respond. Render.

Leadership, mainline church

Sometimes, churches need to ‘die’

church-death

A 100 year-old plus-mainline-congregation closes its doors. The church dies. What’s left? An empty shell of a building and a disbanded group of church members. Many have predicted the death of mainline churches for the last 20 years. People have “headed to the hills” or more accurately, to less connectional churches or no churches at all.

I keep a pulse on my denomination, the American Baptist Churches USA, as it appears in the news. One “dead” congregation caught my attention. It is a New England American Baptist congregational and it died. After 163 years, the Massachusetts church closed its doors. Usually, that would be the end of the story, but it was not. The MetroWest Daily News tells the story: Continue Reading…

clergy

The cult of Christian celebrity

I must admit, as a pastor it is very easy to raise up followers of your ministry. That might not sound bad, but it is. Your purpose as a pastoral leader to raise up disciples of Christ. There are a lot of pastors out there that just make mini-disciples of themselves. Pastors who make people pledge their authority to a leader fail to see how hurtful it is, such is the case if you join Mark Driscoll’s Mars Hill Church.

As we have seen the rise of mega-churches, we have also seen the rise of mega-egos. Churches who center a cult of celebrity around their pastors often feature the pastor’s image alongside the church. If a church presents itself as, “Pastor Joe Smith and Christ Community Church” (not intended to be a real church) then, Houston, we have a problem.

Case in point, Bishop Eddie Long, who recently was tainted by a sex scandal, was recently crowned “King” with a kingdom as a Torah scroll was wrapped around Long. Worshipers bowed before him.

Check out the video: Continue Reading…

Culture, steve jobs

Steve Jobs, the Modern Prophet?

This past Sunday a private memorial service was held at Stanford University’s chapel for Steve Jobs, the juggernaut of the personal computing world. Jobs’ passing has many of us reflecting on the work of one man’s life. His leadership provided for many visionary changes that have affected the world. Like the prophets from old, one man, albeit with blue jeans and a turtleneck, could prophesy the future. Unlike a prophet foretelling of doom, Jobs showed the world that the future was encased in a neat, clean, and powerful package.

He gave people something to hope for… even if it was just a product.

Connecting Steve Jobs to the concept of a “prophet” may cause some consternation in the Evangelical Christian community, but it is there. Much like prophetic leadership guiding people to an unknown place and time, Jobs was able to motivate people into action and embrace the future. The iPhone, iPad, and other “i” products enabled people to take their relationships with them and put their interests, music, pictures, and friends in their pockets and backpacks.

Like a Moses or Joshua, Jobs was able to lead people to a promised hope. Steve Jobs had the ability to encourage people to change, and that’s a hard thing to do. People followed Apple and Jobs into a new era of computing and personal electronics. That’s great and all, but what makes Jobs so prophetic?

His speech in 2005 to graduates at Stanford illustrates his prophetic ability:

No one wants to die. Even people who want to go to heaven don’t want to die to get there. And yet death is the destination we all share. No one has ever escaped it. And that is as it should be, because death is very likely the single best invention of life. It is life’s change agent. It clears out the old to make way for the new. Right now the new is you, but some day not too long from now, you will gradually become the old and be cleared away. Sorry to be so dramatic, but it is quite true.

What profound cryptic philosophical and religious language. Death the single best invention of life? Jobs is preaching a gospel that so many know, but few want to admit. American Christianity has a lot to learn from Job’s words. We Christians believe in a faith of death and resurrection, but we cannot let churches die. In biology, the death of one organism means life for another. We are afraid to close churches for fear people will lose their faith. Yet, letting one church die can mean life for a new church. Resources, ideas, and property can be given for a new faith community to form.

Steve Jobs may have not been a believer or even religious, but he sure acted like a prophet. What more can we glean from such secular individuals in order to better Christianity?

One definition of a “prophet” in Christianity is someone who speaks the truth about God. Steve Jobs spoke the truth about death and its ability to change, but can we embrace this message?

change, Church Leadership, Churches, Culture

Why 9 in 10 Believe in God but not Church

Many in the religious right have been running for the hills because this “godless” nation has become too secular. The rhetoric of our nation’s direction is flawed by the growth of atheists and secularists is over played. It seems a recent Gallup study confirmed what has simply is unknown to many: We are still a religious nation. More than 9 in 10 Americans still say “yes” when asked the basic question “Do you believe in God?” Perhaps even more encouraging is that 84% of 18-29 year-old segment and 94% of 30-49 year-old segment answered in the affirmative.

And this is not a statistical bump, but historically, since 1943, the vast majority of Americans believe in “God”.

It would seem that we are still a religious nation, but obviously church leaders want to know how many of those 90 plus percent are Christian. Logically, many ask the question, “If we are such a God-believing country, then why is church attendance so low?”

Lewis Fellows

Lewis Fellows: Kansas City or Bust

This past week was crazy. I didn’t have any time to blog or tweet. I traveled to Kansas City, MO with the Lewis Fellows and spent some time with pastors of dynamic churches. When I returned to New York, I went back to the airport to welcome Gary Long, our retreat speaker. Saturday the church held our fall retreat on vision – an excellent time. Sunday was worship. As you can see, it was a pretty full couple of days.

I want to briefly share with you my Lewis Fellows experience. Tuesday, October 19 we visited Saint Andrew Christian Church (www.sacchome.org) and had a conversation with Senior Pastor Rev. Holly McKissick. Saint Andrew Christian Church is a Disciples of Christ church. Check out the church below:

As you can see, it looks more like a market than a church. Such a welcoming property and building. The church is only 20 years old and Holly is the founding pastor. Below, Holly is standing and we are meeting in the sanctuary. I loved this sanctuary. The building is only about 12 years old.

Holly comes out of the Southern Baptist tradition, but was ordained in the Disciples of Christ church. The sanctuary is welcoming and seating is structured in a “U”. Holly’s take on leadership was interesting. She talked about making mistakes, as all pastors do, but learning from them. She was honest and candid about her leadership and ministry.

Below is a pic of the cross that hangs in the sanctuary:

worship

Age Segregation in Church

In the last 30 years, age-segmented worship was an unforeseen effect of the contemporary worship movement within Christianity. What has developed in many (not all) churches are two worship services. A traditional service with older adults and a commentary service with younger adults. This results into a type of age segregation in congregations.

Rev. Tullian Tchividjian the pastor of Coral Ridge Presbyterian Church, TN is one ~~successful~~ example of a leader who end years of age-segmented worship in his churc.h This process was not easy for Tchividjian, but he gives us an important reality of age separation in worship:

The primary reason, though, that stylistic segregation in worship shrinks our souls is because it prevents us from knowing God deeply. The only way to know him deeply is to have many different types of Christian people in your life, since each person will help to reveal a part of God that you can’t see by yourself. This means the great tragedy of segregation isn’t so much that we see less of each other but that in separating from each other we see less of God. All of us need other lights than our own to see more of his myriad facets.

Will we see a reversal of age segregation in worship services in churches in the United States?

Most likely, we will not see a drastic change. However, you will see a large minority of churches in the next 10 years beginning to have blended worship. Robert Webber, considered the father of modern blended worship, proclaimed in several books that the way to enrich our worship is through both the proven practices of our shared historical Christian heritage and modern approaches to worship.

Leonard Sweet, professor and author, continues to speak about the four keys to worship that is passionate and connects the people. No matter what the worship tradition, churches that are reaching people are doing four things “EPIC”:

Experiential – worshipers encounter the Divine
Participatory – worshipers do more than sit
Image Based – symbols and images are used
Connective – the worship connects people to people and people to God

At my church, we continue to slowly employ various forms of authentic Christian worship and music. We sing contemporary songs, hymns, responses, pray printed prayers, pray in silence, pray informally, gather, hear the word, use multimedia, use different ways to receive communion, use organ, piano, guitar, bass, choir, song leaders, and use a diverse mix of worship styles. It is a tension of beloved methods of worship and new.

The future of American churches depends on how church leaders can adapt and worship in authentic ways and not use gimmicks. Remember, Christ commanded us to make disciples, not converts. The glam of emotionally charged, arm twisting, and entertainment based worship tends to produce converts. We need richer worship practices.

People want to experience God. People want to have spiritual encounters with God and that can be done by including everyone: young, old, youth, children, black, white, gen-X, gen-y, and Baby Boomers. Let us end the segregation in worship by having a rich, diverse, and authentic worship that praises God and feeds the worshiper.

sacrament

Guest Blogger: Tripp Hudgins the AngloBaptist

Part III: Sacrament vs. Ordinance: Guest Blogger, Tripp Hudgins (AngloBaptist). Check out Part I & Part II.

Alan generously asked me to participate in this blog series on Baptist sacramentality and immediately I said yes. I wanted to chime in. But it took me a while to figure out how I could share my thoughts. As a baptist, I think the testimony might be the best mode of communication in this instance. I hope you will all bear with me.

I was in seminary listening to a lecture on the Eucharistic Prayer, that traditional prayer that many denominations use when celebrating the Lord’s Supper. We were walking through some of the history, form, and theological function of the prayer and when we got to the epiclesis I had an epiphany. Really, one hopes for an epiphany at the epiclesis, but how often does that happen? And yet, there it was. Whammo!

The epiclesis is the part of the longer Eucharistic Prayer (aka anaphora) where the presider (priest or pastor, typically) prays for the Holy Spirit to be present in the elements at the table. I was listening with Baptist ears on as my Episcopal professor explained the historical use of this prayer. I was on the lookout for magical thinking, or mechanistic ballyhoo. None. Zilch. Nada. Then…Then it hit me.

Hold on! What are all the elements present at the table for communion? Bread, wine (or juice), a presider of some sort, and, well…the people. The gathered faithful, The Body of Christ, are present at the table of the Lord! Don’t baptists believe that the Holy Spirit transforms us? Don’t we believe that we are somehow renewed by the power of the Holy Spirit? Don’t we pray that God would be present in our hearts? Isn’t this the same thing? Is this baptist sacramentality?

Evangelism

Why No One Likes Evangelism

Over the years, I have encountered many Christians who do not feel comfortable with evangelism. Loosely, evangelism is the process in which Christians seek to convert or share the Gospel of Christ to others. When you say the word “evangelism” at a church meeting, thoughts of door knocking, Bible tracks, and street preaching come to mind.

Guy Kent at the Good Preacher/Homiletical Hot Tub blog, posted a funny telling of a Charlie Brown cartoon:

A Charlie Brown cartoon once had Lucy proclaiming to Charlie Brown, “I would make a good evangelist.”

Charlie Brown responds, “And why do you think that?”

“Well, I convinced the boy who sits behind me in school that my religion is better than his religion.”

Now Charlie Brown is intrigued. “How did you do that?”

Lucy tells him, “I hit him over the head with my lunch box!”

The “hit’em over the head” approach is often seen as the worst example of evangelism. These days, post modernity has made us shy about sharing our faith. Anyone who holds to an absolute truth is a nut or is too rigid. Isn’t there a better way?

Churches

Reports of the Demise of Mainline Churches Have Been Greatly Exaggerated

A fresh report from the Barna Group has yielded some surprising results: Mainline churches are not dying! I should be honest with you, nation wide, mainline churches are not growing either. In the past decade, the six mainline church denominations (American Baptist Churches in the USA, Episcopal Church, Evangelical Lutheran Church in America; Presbyterian Church (USA); United Church of Christ; and United Methodist Church) have experienced some stability. The Barna Group concluded:

Over the course of the past decade, the number of adults who attend a mainline church on any given weekend has remained relatively stable, ranging from 89 to 100.

In addition, some other encouraging news was reported:

One reason why that average has remained steady has been the population growth of the United States, with the mainline churches attracting just enough newcomers to maintain attendance levels that are similar to the years when the nation’s population was considerably smaller.

Even though these have been tough economical times, signs of finical growth occurred:

… during the past decade the median church budget of mainline congregations has risen substantially – up 51%, to about $165,000 annually.

This is fantastic! Although I am an American Baptist clergyman, I whole-heartily support and have great affection for “mainline churches” (I served in 3 different mainline denominations: ABC, UMC, & PC USA). For years, the mega-church moment has told Christians, “Come here! We are young, happening, and different. Your old corner church is weak and feeble.” Not really. I’m joking, but you get the picture. I have been very clear in past posts that I believe megachurches are not evil and are worshiping, faithful, and Godly communities – but they are not the end-all-be-all of “church.”

What does this Barna report mean for the mainline church? (There is also some bad news)

Book Reviews, nuChristian

Q&A with Author Russell Rathbun

Author Russell Rathbun spoke with On the Bema about his new book, nuChristian: finding faith in a new generation (Judson Press). Russell is a founding minister with Debbie Blue of House of Mercy, a pioneering emergent church in St. Paul, Minnesota. Rathbun is also the author of Midrash on the Juanitos (Cathedral Hill Press,2009) and the critically-acclaimed Post-Rapture Radio (Jossey-Bass, 2008). He lives with his wife, two kids, and dog KoKo in St. Paul.

OnTheBema: You begin your book with examining the postmodern framework. Christians need to understand it. Where do you draw the line between understanding postmodernism and using postmodernism to a church’s advantage without compromising the Gospel message?

Russell: The way I understand it, Postmodernism, is not a “thing” we can use or not use, it is just the way the world operates. It is the underlying ethos of our time. It is important to understand that the Post-Baby Boomer generations came of age and are informed by this ethos (whether they realize it or not). There has been a radical shift in how truth claims can be made. We can not assume that dominate Western Christian ideas (which may or may not be the same as the Gospel–often they are not) hold sway in the way they once did. This is why it is important to be in relationship with people instead of being in a debate with people. In the end the debate doesn’t matter, loving your neighbor as a response to the love of God through Jesus Christ is what matters.

OnTheBema: You make a good point about how Christians need to make disciples rather than just converts. You say, “We are not called to save people, we are called to love people.” (pg. 43) This is a radical departure from Evangelical Christianity’s emphasis on “saving souls.” Why do you think evangelism ends at the altar call?

Continue Reading…

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