Browsing Tag

contemporary

Christianity

Learning church growth trends in England

church

As American churches slowly declined, we watched our European neighbors over the pond decline even faster. The “Death of Christianity” was forecasted to spread from England, Germany, and Norway to  around the world.  Surprisingly, a new study has revealed church growth trends in Europe. The death of Christianity story is greatly exaggerated.

What can we attribute to this growth? Hipper churches? Better social media? Flasher worship bands?

No… none of the above were found to produce long term church growth and revitalization.

The church growth movement in England has discovered deeper trends that can help American churches. A 10 year study was completed by the Church Growth Research Programme to study British churches. The study found that 18% of churches in Britain grew over a 10-year period. The study aimed to uncover what was different about those churches. The findings were reported by the Lewis Center for Church Leadership:

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Advent, blog

Advent devotional dropped to your inbox

advent1

Looking for a great, spiritual, and thought provoking Advent devotional dropped into your inbox daily?

Look no further than the folks at Blue Truck Publishing to give you what you want!  Each daily devotional are emailed daily. The daily devotionals draw from the rich Biblical texts surrounding the birth of Jesus, as well as the prophecy of his coming. Not only are the devotionals useful for personal growth but could also be used with:

  • Interesting opening to lead a class or small group.
  • Quick ideas for public speaking.
  • Sermon starter
  • Friends & family gifts

What’s great about Blue Truck content is that it is very affordable and usable. Blue Truck Publishing writers are leaders, speakers, pastors, and authors who specialize creating content and devotionals that address contemporary topics. This Advent devotional is only $1.99, which is delivered daily for the season of Advent. This is a great price for a devotional sent to you for the Advent season.

Check a sample:

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change, Church Leadership, Churches, Culture

Why 9 in 10 Believe in God but not Church

believe

Many in the religious right have been running for the hills because this “godless” nation has become too secular.  The rhetoric of our nation’s direction is flawed by the growth of atheists and secularists is over played.  It seems a recent Gallup study confirmed what has simply is unknown to many: We are still a religious nation.  More than 9 in 10 Americans still say “yes” when asked the basic question “Do you believe in God?” Perhaps even more encouraging is that 84% of 18-29 year-old segment and 94% of 30-49 year-old segment answered in the affirmative.

And this is not a statistical bump, but historically, since 1943, the vast majority of Americans believe in “God”.

godbelieveIt would seem that we are still a religious nation, but obviously church leaders want to know how many of those 90 plus percent are Christian. Logically, many ask the question, “If we are such a God-believing country, then why is church attendance so low?”

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mega church

Are You a Mega Church Drop Out?

With mega-churches basking in the spotlight of mainstream media, several studies have been done about the mega-church movement that might just surprise you.  A study just released a few days ago, indicates that the largest churches in the United States are “Christian, contemporary, and evangelical.”  Mega-churches are growing, so the short term studies cite.  The largest churches in the United States have reach amazing numbers:

  1. Lakewood Church – Houston, TX 43,500 weekly
  2. LifeChurch.tv – Edmond, OK 26,776 weekly
  3. Willow Creek Community Church – South Barrington, IL 23,400 weekly
  4. North Point Community Church – Alpharetta, GA 23,377 weekly
  5. Second Baptist Church – Houston, TX 22,723 weekly

However, more long term studies show that churches and communities of faith are losing ground.   The 18 year American Religious Identification Survey show that the percentage of “other Christians” (evangelical, protestant, and non-denominational churches)  has dropped.  Even in the Bible belt!  In Texas, 20% of “other Christians” (basically, non-Catholics) have changed their faith affiliation to something other than Christian.   You can check out the interactive graphic here.

The American Religious Identification Survey said “the challenge to Christianity … does not come from other religions but from a rejection of all forms of organized religion.”  With so many mega-churches growing, there must be a “drop out” rate that is not being reported because “the percentage of those who choose a generic label, calling themselves simply Christian, Protestant, non-denominational, evangelical or “born again,” was 14.2%, about the same as in 1990.”

Even more surprising are what these surveys and studies have found:

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worship

Does My Church Look Like a Warehouse?

For the last 20 or 25 years, it has become popular a church to build their worship and ministry space to look like a warehouse or storehouse (or use an actual warehouse).  After being a part of three capital improvement projects at three different churches, I have found there is a whole theology to church buildings.

The “Emergent” or “Emerging Church” and ultra contemporary church movement has found that many people are attracted to buildings that do not include religious symbols.  And, church buildings  should be more utilitarian than religious. Most of the time, building a church in a warehouse is an economical way to do church.   Aside from the  “store front” church, churches who desire to tone down a worship space do so for marketing reasons.  Mega and ultra contemporary churches try to draw in burned out Christians or seekers (the unchurched) who want church to be different than the traditional church service (3 hymns, sermon, and altar call).

Christianity Today wrote an intriguing article about how there is now a reverse trend in trying to attract seekers to churches.  The trend seems to be that now seekers and churches are reconsidering what they thought they wanted in a church building.  The article cites a survey which states that seekers  prefer a church to look like, well… a church.   The article reads:

….unchurched adults prefer Gothic church buildings to utilitarian ones, challenging the conventional wisdom that medieval-looking churches feel out-of-touch and stuffy to seekers.  LifeWay showed over 1,600 unchurched adults four pictures of church buildings, ranging from mall-like to Gothic. The majority preferred the most ornate church.

Not exactly scientific, but this survey shows that deep down inside, a church’s building says a lot about how the church sees itself regarding theology, evangelism, and Christ.  This study came out of  LifeWay, the publishing and ministry arm of the Southern Baptist Convention.

It is my firm belief that people want to seek the Divine in church community and in worship.  Based on anecdotal evidence, I have found that there is a segment of the church going population, who after several years at a ultra contemporary/mega church, desire to recapture the essence of what it means to worship, learn, live in faith, and fellowship in a congregation that seeks to be more dynamic and deeper in their approach.  Over the years, I have been a big fan of Robert Webber, who died recently.  Webber who began life as a Baptist and then switched denominations to become an Episcopalian, rediscovered liturgical worship with a contemporary twist.  In his book, Ancient-Future Faith he states:

Worship Renewal, then, is not a matter of gimmicks, but the recovery of the Christian vision of reality enacted by the community of God.  pg. 32

Then, Webber goes on to say:

In the 1980’s evangelicals sought to neutralize space to make the seeker more comfortable.  This worked in the 1980’s but is not the way to go in the postmodern world.  The inquirer needs to be immersed within a space that bespeaks the Christian faith.  The very narrative of faith which we seek to know and live is symbolically expressed in our space… Space becomes the visual image of the connection between the known and unknown. pg. 108

For Webber, and I agree, worship and our church buildings communicate who God is.  Symbols are important.  Symbols point to a great reality.  The cross is a symbol.  The communion table is a symbol.  The church is a symbol.  If we neutralize a church space, then are we neutralizing the symbol of the church?   Postmodernity has indeed reshaped our understanding.  Webber addresses the church within postmodernity:

In a postmodern world that has become increasingly interested in communication and space, it will be necessary to feature the relational seating of God people around the symbols of water, the pulpit, and the Table.  These are the primary visual images of God’s work in the history of salvation. pg. 108

I have a number of engaged couples who come from other churches looking for a church to get married in because their church does not “look” like a church.  They do not worship in a traditional looking church, but they want to get married in one.  That just shows how our culture is evolving and how Christians view worship space.

Churches and pastors should resist the empty showy gimmicks and trendy ideas about church and worship.  Instead, we must seek to put a theology behind our church and church buildings instead of only relying on marketing tactics.  There is a richness contained in the 2,000 years of worship, teaching, and theology that the church mothers and fathers have given to us.   There is nothing “wrong” with a contemporary church that meets in a warehouse, but the trend of the lack of Christian symbols and lack of focus upon theologically centered worship space is troubling.   When churches are able, they should think about building or obtaining a worship space that reflects Christian theology.  I should make it clear that many people have come to Christ in these trendy churches and these churches are meeting a need.   But, at some point, people are going to want more than flashy lights, loud bands, and Starbucks.

What do you think?