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clergy

Christianity, Culture

Mumford: Don’t call me Christian

AlanRudnick.org welcomes Greg Mamula as a contributing blogger. 

I have become a big Mumford and Sons fan.  Before you cast me into some “band-wagon” “fair-weather” pop culture music participant, I must say I first listened to Mumford about two and half years ago and wore out their first album “Sigh No More” long before they were ever on American radio.  Their lyrics are powerful, their music is catchy, and their live performances are some of the best around.

I actually first saw them on a  live TV performance before I ever knew much about them.  I was inspired by the passion of performance and the fact the lead singer Marcus played a kick drum, while playing guitar, and singing at the same time. Their lyrics are full of religious overtones.  Huff Religion references a Rolling Stone Magazine article on the band’s spiritual lyrics:

During an interview last month, the Rolling Stone reporter, Brian Hiatt, asked Mumford whether he “still consider(s) himself a Christian. “Mumford gave the following answer: “I don’t really like that word. It comes with so much baggage. So, no, I wouldn’t call myself a Christian. I think the word just conjures up all these religious images that I don’t really like. I have my personal views about the person of Jesus and who he was. … I’ve kind of separated myself from the culture of Christianity.” His spiritual journey is a “work in progress,” Mumford said, adding that he’s never doubted the existence of God and that his parents are unbothered by his ambivalence toward the Christian label. 

I am a Christian and clergy to boot. For me it has strained relationships with family members, friends, and strangers I meet.  It is always a little awkward at first when I am sitting on an airplane or getting a hair cut and having someone ask, “So what do you do?”  Because “what I do” is in fact “who I am.” So when I say, I’m a minister, or I work with all the denominational churches in a region, I mostly just get blank stares.  They don’t know what to say or do to that response.

When I travel and people learn that I am a Christian, they respond in two ways. First if they are Christian they want to tell me all the things we have in common and assume we interpret the faith in identical ways.  This is often true but sometimes it is not.  It makes me grateful the Christian tent is a large one that can hold all sorts of people and perspectives.  Or people respond a second way, they want to tell me all the things wrong with the church, why they have never been or won’t go back, that we need to stop trying to be involved in politics, and how judgmental Christians are.  And usually they are right.

Mumford’s lyrics clearly demonstrate someone who wrestles with his faith more than most self identified Christians.  He uses biblical imagery that rivals that of Johns Gospel. He might not self identify as a Christian but he certainly believes in resurrection (see Roll Away Your Stone), redemption (see Lover of the Light), forgiveness (see Awake my Soul, Broken Crown, I Will Wait),  a new heaven and new earth (see After the Storm), and genuine love (see Blank White Page, Lion Man, Lovers Eyes).  Sure he uses the F word sometimes but I think it speaks to his honest passion and frustration with his humanity and need of healing.

Perhaps he is more Christian than he gives himself credit for.  Perhaps he just doesn’t want to have awkward conversations with reporters.  Perhaps like the Huff Religion article states, he “falls between Dorothy Day’s famous “Don’t call me a saint — I don’t want to be dismissed so easily,” and Soren Kierkegaard’s, “Once you label me you negate me.”

So take them or leave them for their music.  But don’t deny their journey or yours.  We are all works in progress.  My prayer is that you are willing to simply get on the path.

Greg Mamula is the Associate Executive Minister for American Baptist Churches of Nebraska.

Christianity, Leadership

Why Pope Francis is good for Christianity

pope francis

As Pope Francis starts his papacy, it is very clear that his leadership will set a very different tone for the Catholic Church. Upon leaving Rome, Pope Francis paid for his own room, rejected lavish apparel, and referred to himself more as a bishop and less as Pope.

At a time when priest scandals, closing churches, and aging membership threaten the growth of the Catholic Church, Pope Francis is starting his tenure on a positive note. In the face of alleged papal scandal and a retiring pope, Francis has decided to change the tone of the Church’s messaging. Last week, Pope Francis reminded Catholics that Jesus, not the pope, is at the center of the Church. He added that the center should focus on “poor, and for the poor.” Even the selection of his namesake, Francis of Assisi, invokes compassion, peace, and uplifting the poor.

At 76 years of age, Pope Francis is comparably young. This newest pope will need the energy to galvanize the Catholic base and gain the trust of the disfranchised. However, Francis is doing more work among Christians in general, not just Catholics. The sex abuse scandals not only eroded the trust of faithful Catholics, but also with the general population. Public polls show that lawyers and bankers are more trusted than clergy. The perception among the “nones”, who make up 20% of Americans, is that churches and organized Christianity is not worthy of their attention.

It appears Pope Francis is setting a new tone for 1.2 billion Catholics. The tone is not centered in doctrine, Church law, or hierarchy but on bringing unity to the Church and caring for the least of these. The LA Times interviewed one of the faithful and compared the last pope and current pope:

But devotees have been agog at the complete contrast in style between the two men. Benedict tended to be stiff and reserved in public, unlike Francis and his engaging manner. Benedict “distanced people, but this one — you can tell from his expression — he makes jokes, he is closer to us,” Lorenzo Tortorati, 33, said, adding: “He’s what you need for the church.”

Protestants and Catholics share a close historic relationship. And, the two sects have influence one another. The Reformation created a Counter Reformation. Vatican II brought the church to the modern world as Protestant churches were growing. Catholics and nominal Catholics have been looking for a positive leader who can bridge the divide of theology and ecclesiology.  Ashley McGuire with The Washington Post expresses the mood of Catholics and Protestants:

Pope Francis, meet a generation of young Catholics longing for you. Longing for someone to show us in the most tangible of ways that the Catholic Church defends the most vulnerable among us, be they in their mother’s womb or hungry in the streets.  Meet a generation of Protestants looking to see Catholics assure them that our faith is first and foremost about Jesus Christ. And what could remind people more of Jesus than seeing a man with authority take that authority and bend it like Beckham. Bend down on one knee and wash some feet.

Indeed, we Christians (Catholics and Protestants) have a common denominator in Jesus Christ. Pope Francis is good for Christianity. His leadership will help the followers of Christ to do the things that Christ commanded: Feed the poor, visit the sick, uplift the lowly, protect the weak, and proclaim the Kingdom of God.

Pope Francis is that type of John Paul II pope who Catholics celebrated and Protestants could agree with. Francis will bring Catholics into the future and we Protestants can join with them in the common cause in the name of Jesus Christ.

Church Leadership, clergy burnout, Leadership

Underestimating staff burnout

You don’t think your staff are stretched thin? Don’t think you are above burning out? Have you checked the health of your organizational staff? Perhaps you underestimate the power of staff burnout in your congregation or organization. It’s real and it can hurt not just your organization, but families.

Recently, a high-profile Baptist pastor in North Carolina became the latest ministry burnout case. Rev. Steve Shoemaker, who leads a 2,200-member Baptist church in Charlotte, entered a 30-day treatment program. In a rather quick move, Shoemaker sent a letter to his congregation outlining his need to step away. He wrote, “I’m physically, psychologically and spiritually depleted and must get help.”

What leads to such powerful emotional wounds?

Pastors and church staff often succumb to burnout. Long hours, high expectations, lower pay, being “on” 24/7, and stress all bring a higher work load to staff. This is often an under reported story in mainstream media, but in 2010 the New York Times wrote a story on clergy burnout. The first two paragraphs were striking and left no room for doubt of the power of burnout:

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American Baptist Churches, Israel Trip

Peace mission to Israel

Just six days from today, I’ll embark on a peace mission on behalf of American Baptists to travel to Israel. This trip will serve as a good-will delegation to Israelis and Palestinians. In light of the recent conflict and violence, it is more important than ever to find a peaceful solution for this area of the Middle East.

This is no Holy Land Tour.

The delegation consists of the American Baptist Churches General Secretary, Roy Medley, the President of ABC-USA, Ruth Clark, and a handful of lay and clergy leaders within the denomination. We will meet with local leaders in business, media, health care, education, human rights, faith, culture, and politics. The delegation will be guided by a panel of experts who will also help balance and interpret these meetings so that, by the end of the trip, the delegation will grasp the basic issues of the conflict and a variety of perspectives and emotions. We will meet with both Israelis and Palestinians.

So, what is the purpose of this trip?

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mega church, megachurch, worship

Study: Megachurches can trigger false spiritual highs

“God’s love becomes … such a drug that you can’t wait to come get your next hit. … You can’t wait to get involved to get the high from God.” Reported a megachurch worshiper in a new study on the affects of spiritual highs in megachurches.

The lights, the swaying induced music, the large crowd, and that celebrity pastor preaching to you. Ahh… the spiritual high.

According to a new study, that “spiritual high” could be a result of a chemical process in the brain. The estimated 10% of American Protestants, about 6 million worshipers, who regularly attend one of 1,600 mega churches could experience this chemical process. At an annual meeting of the American Sociological Association in Denver a team of researcher found that:

The upbeat modern music, cameras that scan the audience and project smiling, dancing, singing, or crying worshippers on large screens, and an extremely charismatic leader whose sermons touch individuals on an emotional level … serve to create these strong positive emotional experiences. We see this experience of unalloyed joy over and over again in megachurches. That’s why we say it’s like a drug.

The study showed that worshipers at megachurches experience a greater release of oxytocin, thought to add to a sense of euphoria. That would lead us to believe that these types of megachurch worship experiences can trigger a false sense of a spiritual high.

Adding to this sense of spiritual high, one of the study’s researcher said,

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blog, NFL

Super Bowl: New robes for clergy?

The Super Bowl, okay, let’s be real… Madonna Halftime Show 2012 was also a fashion show to roll out the line of Cee Lo Green and Madonna’s robes for clergy:

Bling!

Lewis Fellows

Lewis Fellowship

I’m away this Sunday, but our Area Minister Jane Lang will be preaching. Jane serves as the Area Minister for the Capital Area Baptist Association, Fransego, and Mid-Hudson/Union associations and is a former missionary to the Congo.   She attended Central Baptist Seminary and graduated with a Master of Divinity degree.   Jane served three churches as either Pastor or Interim Pastor and been a chaplain at a nursing home. I have appreciated Jane’s leadership in CABA and for our church.

This Sunday, we will have some lay people involved in worship and leading in different ways.  I hope that you will join with the congregation in worshiping this Sunday at FBC.

This week, I will be attending something truly unique and fruitful: The Lewis Fellows.  The Lewis Fellows Program is a post-graduate, post-ordination leadership development opportunity for young clergy offered by the Lewis Center for Church Leadership of Wesley Theological Seminary through a grant from the Lilly Endowment, Inc. The Lewis Fellows program brings together outstanding young clergy persons from across North America (under the age of 35) for intensive leadership development activities and sustained peer interaction.  The fellowship lasts for two years and is fully funded from a grant by the Lilly Endowment.

Many ask, “Why all this attention on younger clergy?”

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John Piper

Why You Should be Upset with John Piper

ORIGINAL POST: Last week in Minneapolis, the Evangelical Lutheran Church of America (ELCA) made waves with their new progressive policies concerning homosexuals and now allow:

  1. Non-celibate gays to become clergy
  2. congregations to choose to do to recognize, support, and hold publicly accountable life-long, monogamous, same gender relationships.
  3. people in such publicly accountable, lifelong, monogamous, same-gender relationships to serve as rostered leaders of this church

The ELCA is not the first mainline denomination to change their policies on such controversial issues.  The United Christ of Christ and Episcopal Church have made similar policies.  Every mainline denomination is struggling with how to take a stand for or against homosexuality in the church.

What should have made just as much news was well known Reform Baptist pastor and author, John Piper‘s statement concerning the tornado that hit during the ECLA’s meeting:

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