churches

Why Pope Francis is good for Christianity

As Pope Francis starts his papacy, it is very clear that his leadership will set a very different tone for the Catholic Church. Upon leaving Rome, Pope Francis paid for his own room, rejected lavish apparel, and referred to himself more as a bishop and less as Pope.

At a time when priest scandals, closing churches, and aging membership threaten the growth of the Catholic Church, Pope Francis is starting his tenure on a positive note. In the face of alleged papal scandal and a retiring pope, Francis has decided to change the tone of the Church’s messaging. Last week, Pope Francis reminded Catholics that Jesus, not the pope, is at the center of the Church. He added that the center should focus on “poor, and for the poor.” Even the selection of his namesake, Francis of Assisi, invokes compassion, peace, and uplifting the poor.

At 76 years of age, Pope Francis is comparably young. This newest pope will need the energy to galvanize the Catholic base and gain the trust of the disfranchised. However, Francis is doing more work among Christians in general, not just Catholics. The sex abuse scandals not only eroded the trust of faithful Catholics, but also with the general population. Public polls show that lawyers and bankers are more trusted than clergy. The perception among the “nones”, who make up 20% of Americans, is that churches and organized Christianity is not worthy of their attention.

It appears Pope Francis is setting a new tone for 1.2 billion Catholics. The tone is not centered in doctrine, Church law, or hierarchy but on bringing unity to the Church and caring for the least of these. The LA Times interviewed one of the faithful and compared the last pope and current pope:

But devotees have been agog at the complete contrast in style between the two men. Benedict tended to be stiff and reserved in public, unlike Francis and his engaging manner. Benedict “distanced people, but this one — you can tell from his expression — he makes jokes, he is closer to us,” Lorenzo Tortorati, 33, said, adding: “He’s what you need for the church.”

Protestants and Catholics share a close historic relationship. And, the two sects have influence one another. The Reformation created a Counter Reformation. Vatican II brought the church to the modern world as Protestant churches were growing. Catholics and nominal Catholics have been looking for a positive leader who can bridge the divide of theology and ecclesiology. Ashley McGuire with The Washington Post expresses the mood of Catholics and Protestants:

Pope Francis, meet a generation of young Catholics longing for you. Longing for someone to show us in the most tangible of ways that the Catholic Church defends the most vulnerable among us, be they in their mother’s womb or hungry in the streets. Meet a generation of Protestants looking to see Catholics assure them that our faith is first and foremost about Jesus Christ. And what could remind people more of Jesus than seeing a man with authority take that authority and bend it like Beckham. Bend down on one knee and wash some feet.

Indeed, we Christians (Catholics and Protestants) have a common denominator in Jesus Christ. Pope Francis is good for Christianity. His leadership will help the followers of Christ to do the things that Christ commanded: Feed the poor, visit the sick, uplift the lowly, protect the weak, and proclaim the Kingdom of God.

Pope Francis is that type of John Paul II pope who Catholics celebrated and Protestants could agree with. Francis will bring Catholics into the future and we Protestants can join with them in the common cause in the name of Jesus Christ.

Church Leadership

Poll: Most Americans feel connected to local church

In an age where cries from denominations about declining membership and church participation, a new poll offers some encouraging news on American’s feelings towards their congregation.

A Rasmussen poll found that 54% of American adults feel at least “somewhat connected” to their local church. In addition, 34% said they are “very connected.” The poll did not ask respondent’s religious affiliation. However, the poll did match responses to political connection questions. About 42% said they are not at all connected to a local political party. On the church side, 25% they have no connection to a local church.

The survey also provided some other interesting results:

35% of adults said their strongest personal allegiance is to their church
31% said their strongest allegiance is to their country.
Only 30% of Catholics said their greatest loyalty was to their church, while 38% said they were more loyal to their country.

Aside from political allegiances, this study shows that most Americans feel a connectedness to a local church. Perhaps that may be the drawing power of a non-denominational church. No overarching identity that is in conflict with local values. As mainline churches are declining in membership, many independent churches are seeing an increase in attendance and membership. Mega churches are an example. At sizes measuring in the tens of thousands, they dwarf many smaller denominations.

This is a opportunity for church leadership to wake up and start seeing the local church as the key connection for communities. Focusing on the local impact of the church is what makes people want to come to a particular church. Folks want to feel connected to their community and to God. Food pantries, after school programs, youth ministries, community service, and other missional opportunities are ways churches can grab hold of people looking for faith.

The question for local religious leadership is, “What are you doing to actively help people in your community feel connected to your church?” If church leadership cannot come up with ways to encourage connection, then their church will increasingly find it difficult to retain and attract new members.

Ash Wednesday, Lent

Ashy Baptists

Ash Wednesday is an occasion to mark the beginning of Lent and be marked by ashes. To receive ashes on our forehead and hear the words, ‘You are dust and to dust you shall return’ can be a powerful reminder of our life and hope in Jesus Christ.

Baptists have traditionally have a rejectionist approach to anything in church life that is not found in the Bible. Ashes on foreheads, responsive prayers, a liturgical calendar, and the like are things not prescribed in the Bible. Thus, Baptists often choose to make worship much more about a conversion event rather than expressions of lament, sadness, contemplation, reconciliation and forgiveness.

For those of us Baptists who do participate in the more liturgical practice of imposition of ashes, I shall deem us “Ashy Baptists”. Some Baptists may think ashes and Lent are more Catholic things, but they are not. However, the marking of ashes are Biblical, as a sign of mourning and repentance. There is nothing magical about the ashes. We are not more holy for participating in Ash Wednesday, but it is another way to experience the presence of God in our lives in a symbolic way.

Christians from many denominations have rediscovered the value that Lent and Ash Wednesday can provide. The liturgical worship movement is a movement of compassion, experiential and participatory worship, image based, and connective community. Every church has a liturgy, no matter “high” or “low” the church is. A liturgy is a set order or worship, whether printed or spoken.

For us “Ashy Baptists” we find company in the likes of Christians who want to make a public statement about their belief and comfort and Jesus Christ. But, ashes on our foreheads go beyond being public about our convictions. The symbolic nature of being marked by ashes serves as a tangible expression of one’s commitment and acceptance in the Kingdom of God.

In a world were many churches offer an over load of visually and auditory stimulation, we need more physically experiential expressions of our faith. Ashes on Ash Wednesday, for Baptist, can be a meaningful expression and opportunity.

Churches, Guns

Guns in churches: help or hinder?

The first time I was confronted with the idea of a gun being in a church was when I visited The Church of the Resurrection in Kansas City, KS. I walked into the church and I saw a small sign on the window. The sign had a picture of a gun surrounded with a red circle and a red line going through the gun. I remember thinking to myself, “Wow, do they have a gun problem here? In the ‘burbs?”

With gun legislation on the President Obama’s agenda and the National Rifle Association fighting against more gun restrictions, it seems every organization in our culture is thinking about guns. That includes churches. Many states, mostly in the Mid-West and the South, have laws protecting a gun owner’s right to carry a concealed weapon in a house of worship. Arkansas’s Senate just approved a bill that will allow handguns in churches and North Dakota is eying a similar bill.

With Sandy Hook still fresh on our minds, a number of politicians have come up with ideas on how to solve the problem of mass shootings in schools. In the same vein, church leaders are considering how we can better protect churches. Evacuation plans, lock down procedures, and child protection are all issues that pastors and lay leaders are looking at. But, should a plan include guns?

Rev. Walter Van Zandt Windsor, pastor of Trinity Episcopal Church in Pine Bluff, Arkansas was interview about his state’s bill on guns in churches. He said:

“I can’t imagine the need to bring a gun into a church. I just think that’s unnecessary, and I think it sends a terrible message… Religion can be an emotional thing in people’s lives. I would hate to see guns present when people’s emotions are running high.”

The American Baptist Home Mission Society recently called for “common sense” approaches to solving gun violence and issued this statement:

Firearms are a part of the history and fabric of our nation… The Supreme Court has held that the Second Amendment to the Constitution guarantees an individual right to “keep and bear arms,” while also making it clear that this right is “not unlimited.”1 Nor should it be. The liberties we enjoy are often in tension with one another and no right should be so broadly construed as to undermine the ability of the broader community to maintain order and the peace necessary for human life and flourishing.

Does allowing a gun in a church conflict with this idea of maintaining “order and the peace”? This is the tension that the above statement addresses. Perhaps instead of coming out and making a statement, I’m pondering these questions:

Do we feel more safe with guns in church? Or does it make us more fearful?
Does a weapon belong in God’s house of prayer?
Does the need to carry a weapon in church send the wrong message to those affected by violence?
If we call our places of worship “sanctuaries”, do guns follow the concept of having a religious place of refuge and protection?

What is your response to guns in churches? Read. Respond. Render.

Church Leadership, church shopping

Church shopping haters

As I greeted people after the service this past Sunday, a couple gave some refreshing honesty:”We enjoyed worship here today. We are looking for a church and shopping around.”

I replied, “Thank you for worshiping with us today. I pray that you find where God wants you. It may not be here, but if it is, I’d love to sit down and chat if you want to know more about our congregation.”

It is well noted that Christians “church hop” or “church shop”. That is, attending several churches looking for what they want. Many Christians loath church hopping. Other have called for the end church shopping because it turns Christians into consumers instead of disciples. Even Catholics lament church hopping. One article at urbangospelmission.com called for Christians to stop “dating a church” and be faithful to one. Blogger Travis Agnew said, “What’s devastating is that most reasons why people leave a church are not only unbiblical they are anti-biblical.”

The Pew Forum on Religious and Public Life found that 44% of American have left their first religious affiliation for another. The open market of America’s religious landscape provides us with so many options that just were not there 50 years ago. The reason why you were a Baptist or Methodist was most likely because your father or mother was. Today, folks just want an appealing church.

I’ve other heard other pastors hate on church shoppers and hoppers. Usually, it isn’t pretty.

What makes someone want to shop around? The music isn’t as good as it could be. There are a few differences between people in a church. Or, maybe the preacher isn’t great. There there are some valid reasons to shop around for churches. Certainly, heresy and corruption are good reasons. Michelle Van Loon over at Christianity Today‘s Her.meneutics blog, wrote an interesting defense of church hoppers. She poses that spiritual baggage can lead people longing for a better church:

The commitment to meet together may be a mark of spiritual maturity; however, plenty of church-goers maintain their affiliation solely for family or social reasons. Those still on the search for a church often have a backstory, whether a conflict at a former congregation, a moral misstep they are trying to hide or any number of reasons… Despite a negative experience with a toxic church, despite loneliness, despite facing a lack of hospitality or ministry resources, each of these friends continues their hop with the hope of finding a church home.

Personally, I don’t have scruples with church hoppers or shoppers. Yes, if a member of my church shops around because they don’t feel connected, it is a concern. I’d like to have a conversation with a church member if they are considering church shopping. It concerns me that they feel discounted. I want them to stay, but if they do decide to shop, I will speak well of them and I pray they will speak well of me. I always say, “You have a church family here. This church is always here for you.” I’ll pray for them, their journey, and return.

I’d blessed to serve a church that has a healthy sense of belonging. Some pastors and church leaders can’t stand when people church hop. My church receives its fair share of visitors and repeat visitors. Some of these folks stay and become members. They church shopped and found First Baptist!

I don’t despise folks for looking elsewhere. However, I hope they are looking for the right reasons. Not for selfish, dysfunctional, or petty reasons. If you plan on church shopping ask yourself, “Is this about me or is about God asking me to become involved more deeply committed at another church?”

afeature, Church Leadership

Should a dying church be repurposed?

It seems that I’m stuck on thinking about dying or dead churches. Why so grim, Alan? That is a good question. It seems that folks are interested in talking about this topic. For some odd reason, I’ve been thinking about struggling churches lately. Perhaps it is because I’m writing a second book on a related topic. I’m blessed with a growing and fruitful congregation to lead, but other pastors find themselves in a different situation.

Here in Albany, there are a number of congregations (mostly Catholic) who are closing their doors or selling property. According to the Albany diocese, 20% of churches will be closed. One church in particular, St. Patrick’s, is facing a flight from a group to stop the razing of the church. Some want to turn the church into a brewery or consider another purpose instead of a site for a supermarket.

Overit Media in Albany is housed in a former church.

Churches that closed are often bought as private homes, turned into a business, or sometimes bought by another church. I’m sure the members of a closed or closing church don’t want their structure turned into a pub or demolished to make way for a parking lot. Overit Media in Albany is one example of a church building turned business building.

Instead of closing or tearing down a church completely, is there another way?

A recent article from the Economist brought forward an idea that is growing. Since 1980, the Church of England has closed over 1,000 churches. That’s a lot of congregations and people. What can be done to reverse the trend? The idea goes something like this: keep the church building operating and functional, but repurposed the building so that services can be held while housing. The article sites some successful examples:

But there is a new mood in the Church of England… The plan is to turn the church into a community centre that will continue to hold religious services. This has worked elsewhere: Michaelhouse café in Cambridge… serves cappuccinos during the week but the building reverts to its original use as St Michael’s church on Sundays. In Hereford, Bath and York, working churches double as coffee shops, crèches and stores.

Could repurposing a church revive a church and help spawn new life through becoming a center for religious and cultural life? Doubling as a coffee shop and a church? Doubling as a library and a church? Doubling as a cultural center and a church? It is an exciting idea, but it is not a new one. Early church monastic communities featured gardens, centers of learning, and made money by selling goods that monks made.

But, how far could this concept go? Is it making a marketplace out of God’s house of worship or it is following where God is calling us to “be” the presence of Christ?

Read. Respond. Render.

sin

Not enough sin on this blog?

Apparently, I don’t write enough about sin.

Amanda Greene over at Wilmington Faith and Values alerted me to a piece that one of her colleagues wrote. Daniel A. Thompson writes about faith and sports and he responded to my post on Robert Griffin III and dying churches. Thompson’s article is here and it’s entitle, “Sin and Sardis: what’s football got to do with it?”

Thompson liked my connection with rookie phenom RG3 but thought it fell short. I found Thompson’s take interesting because he thinks that we don’t talk enough about sin:

I think Mr. Rudnick made a nice parallel between RG3 (Redskins rookie quarterback Robert Griffin III) and the dying church, however, I don’t think he got close to what the problem in the church is today nor the remedy for the dying church…in the Book of Revelation, Jesus speaking through the Apostle John, makes it clear what is expected of the “dead” church at Sardis… To the dead church at Sardis, he instructs with these words in Revelation 3:3: “so remember what you have received and heard (the Gosple); and keep it, and REPENT… I believe Mr. Rudnick got close to some of the problems of a dying church in the words I highlighted… but sadly, he does not address the real problem in most churches today – repentance of sin and focus on the life-long process of sanctification.

The issue of repentance within a dying church is a concept that I really didn’t think too much about. But, it does raise the question, “To what degree does sin play in the role of a dying church?” And, is that a missing conversation on this blog?

What do you think? Read. Respond. Render.

Church Leadership

Robert Griffin III, the Redskins, and dying churches

It was awful. It was embarrassing. I couldn’t watch it anymore.

My team, the Washington Redskins had started a good fight against the Seattle Seahawks on Sunday night football. The Redskins came out strong and scored 14 points quickly. My team was looking like they were a sure win to continue into the NFL playoffs with strong momentum. I was hopefully that my Redskins were going to taste a Super Bowl after 20 years.

And then, a Redskins fans greatest fear came to reality.

Robert Griffin III our star rookie quarterback, who was not 100% healthy, sustained hit after hit and injury after injury. Mean while, the Seahawks put together a multi-quarter drive to put points on the score board. As it happened, RG3, became weaker and weaker. His passes were ineffective and his signature running game was just a limb jog to the sideline.

Ugh. It was like watching a train wreck slowly.

“Is anyone going to do anything about RG3!?!” I yelled at the TV.

Passes were misfired, plays were broken up, and interceptions occurred. The play-maker for the Redskins was hurt and no one seemed to do anything about it. Finally, the game was lost.

Immediately, fingers start to point as to who was responsible for RG3’s unhealthy play. It was the coach. It was RG3. It was the team doctor. The list went on. It seems that the team leadership was simply concerned about winning and not about the long term health of the quarterback

How could this happen?

Church Leadership, clergy burnout, Leadership

Underestimating staff burnout

You don’t think your staff are stretched thin? Don’t think you are above burning out? Have you checked the health of your organizational staff? Perhaps you underestimate the power of staff burnout in your congregation or organization. It’s real and it can hurt not just your organization, but families.

Recently, a high-profile Baptist pastor in North Carolina became the latest ministry burnout case. Rev. Steve Shoemaker, who leads a 2,200-member Baptist church in Charlotte, entered a 30-day treatment program. In a rather quick move, Shoemaker sent a letter to his congregation outlining his need to step away. He wrote, “I’m physically, psychologically and spiritually depleted and must get help.”

What leads to such powerful emotional wounds?

Pastors and church staff often succumb to burnout. Long hours, high expectations, lower pay, being “on” 24/7, and stress all bring a higher work load to staff. This is often an under reported story in mainstream media, but in 2010 the New York Times wrote a story on clergy burnout. The first two paragraphs were striking and left no room for doubt of the power of burnout:

Israel Trip

Israel Day Four: Bethlehem

An earlier incomplete post was accidentally published. This is an updated post.

Today was a great day of visits and meetings. It was full of though provoking conversations with leaders.

Our first meeting was with Jack Sara the President of Bethlehem Baptist College. Jack is a Palestinian Christian and is an alum of the school. His perspective of education was through the lens of peace and transformation of the area. He talked about being imprisoned and beaten because of his work with churches and education.

As we sat in the newly built building, he told us how the school was created. With a vision of a Christian college in the area in 1971, a pastor responded joyously that he wanted to help it start with a donation. The pastor quickly gave $20. So with $20, the school was created. Jack is leading a community of Christians who are very hopeful that local people can be transformed through the hope of the Christian message. He also believes that mercy plays an important role in reconciliation conflict in Israel. Christians are a shrinking group in Israel but they are still leading the way for peace and transformation.

It is very reassuring that Baptists are leading the charge in transformational change and education in a place where Christians only make up 2% of the population. The school offers a BA, MA, a program for mass media, and a course of study in tourism guiding. A number of Muslims attend these programs and give people education for a career. Unemployment in Bethlehem is high. Jobs are tough to get.

Israel Trip

Israel Day Two: Nazareth & Galilee

Our first meeting of the day was with Bader Mansour at the Nazareth Baptist School. Bader is the General Secretary of Baptist Churches in Israel. Also, Badar is an alum of the school and shared that he came to Christ through one of his teachers. His Bible teacher was kind and loving and he wanted to know more about his teacher. Bader found that only Jesus Christ could make someone truly loving and kind.

Ruth Clark (President of ABC-USA, Badar, & Roy Medley (General Secretary of ABC-USA)

The school is the only Baptist school in Israel and evangelical school of its kind. Chapel is every morning and the school has close to 1000 children. The school founded in 1930s by Southern Baptist missionaries but now the school is privately run.It is one of the best schools in Israel as people register kids 3 years early to make sure their children get into this quality grade school. The school is made of 75% Christian and 25% Muslims.

Bader shared with us some important facts. As an Arab Palestinian Christian, he faces some challenges with the nature of his work. As a minority, Arabs are often treated as second class citizens. Bader enjoys citizenship but there are cultural hurdles.

There are about 3,000 Baptists in Nazareth. Of the 100,000 people in and around Nazareth, most Christians are Orthodox Christian. There are about 25,000 Christians total but it is mainly a Muslim city. One third Christian and two-thirds Muslim.

Israel has about 10 million people total and about 200,000 are Christians. Many churches are a part of the Arab Evangelical Convention. These groups include Baptists, Assembly of God, Brethren, Nazarene, and Christian Alliance. This convention is not official, but rather a defacto recognized group based on verbal agreements. The last recognized church groups were the Anglicans. Many Southern Baptists wanted independent churches but in Israel can’t do that. Churches need to be apart of a large group in order to be recognized to do weddings, funeral.

Mary’s Well.

Next, we went to Mary’s Well. Lots of beautiful icons. This site is the Greek Orthodox site of the Annunciation, that is the angel’s visit to Mary telling her that she was going to bear the savior of the world. There was a large icon where a woman was kissing Mary’s image. A worn spot from people kissing the icon can be seen in the picture. One embarrassing note: There was an American who approached the chancel steps and rather disrespectfully looked into the chancel. A guard came and closed a curtain thereby ending anyone’s view.

Later in the morning, we drove through Cana to the Sea of Tiberius, also called the Sea of Galilee . It is only a 45 minute trip but would have been a 4 day journey if we walked! Check out the picture of the ads in Cana. The region is very mountainous. We pass through olive groves and other agricultural land. We arrived at Tiberius, which sits on the lake. It is mainly a resort town. We took a boat out on the Sea of Galilee and a storm came upon us very quickly. It made me think of the story of the disciples on a boat and a storm came up on them quickly on the same lake. This is of course the famous story of Jesus walking on water. This is also near the area of Capernium

Then, we traveled to nearby Mount of Beatitudes, where Jesus gave his Sermon on the Mount address. The top of the mount is a Catholic site and it is very peaceful and lush. In 2000, John Paul II held mass there and there were over two million in attendance. We sat down under a pavilion and the Beatitudes from Matthew 5 were read. It was a moving experience. This is also the area that Jesus would go and pray privately. No wonder Jesus came here often, it’s an awesome place to be. You can see for miles.

Just down the hill, we went to the site of Peter’s Primacy. This is the site that is said to be where Jesus told Peter that was the Rock (Petras) and upon the rock, he would build his church. There is a small chapel there where people can pray and sit. There is a large rock that is inside and the church is built around it. Pilgrims left prayers there, mostly Catholic and Orthodox Christians. We walked down about 100 yards to a small beach. There, I read the group John 21, which is the scripture that tells of Jesus’ post resurrection appearance to the disciples. The disicples were in a boat fishing but caught nothing. Jesus called to them to fish on the other side of the boat and caught a huge load of fish. Afterwards, Jesus feed them fish and bread for breakfast.

Our last stop was Capernaum. Capernaum is an interesting place. Jesus spent a lot of time in and around this area. There are still ruins there from the 5th century. In addition, there is a church built on top of Peter’s house, the traditional site where it is said where Peter lived. Remains of a Byzantine church is below the current church. Next to this church, is a synagogue from the 5th century. The structure was at some point razed and it appears that the remains where reconstructed as the building had modern concrete in spots. This synagogue was likely a place that existed in the time of Jesus. The Gospels mention that Jesus was confronted by a demoniac while teaching there.

It was amazing to walk around where Jesus walked. To think about his journeys around the Sea of Galilee. He looked out the same area we visited. It makes you feel just a little closer to the Gospels then just sitting back home in the States.

Israel Trip Day 1 – Day 2 – Day 3 – Day 4 – Day 5 part I – Day 5 part II – Day 6 – Day 7 – Day 8

: Ruth Clark (President of ABC-USA, Badar, & Roy Medley (General Secretary of ABC-USA)

: Mary’s Well.

Cyber Monday, social media

Cyber Monday and the Church

Back in 2005, a group of retailers wanted to find a way to cash in on consumer’s desire to find deals around Thanksgiving. So, a trade group created Cyber Monday as an unofficial day to offering discounts during the Christmas season. Now, it seems that just about every week there is some sort of internet deal for TV’s, computers, or cameras.

As millions of Americans are searching for great deals on this Cyber Monday, do churches have an opportunity to reach all of that internet traffic? Social media continues to contribute more and more online content, churches should think about ways in which they can engage those who are on the internet today.

One of the ways to engage the marketing of Christmas and the holidays, is to consider:

“Are all those deals worth it? The searches online. The lines in the stores? Searching day and night for the best deal on a sweater that will be gone in a year?”

At The First Baptist Church of Ballston Spa, we are engaging the Advent Conspiracy. The Advent Conspiracy is a movement that was started a few years ago by some pastors who wanted rethink the Christmas season and the commercialization behind it:

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