Browsing Tag

church

blog, Culture

Why I am Going to Watch Jon and Kate Plus 8

UPDATE: Jon and Kate filled for divorce.  I wonder if they tried counseling.  From the looks of the editing in the episode, Jon and Kate cannot come to an agreement.  It seems that ” trying to do the best thing for their kids” does not include trying to save their marriage.

I have resisted blogging about “Jon and Kate Plus 8“, which is the show about Jon and Kate Gosselin and their 8 children, because it has been the “hot” celebrity news item.  I try not to give any attention to “celebrity news” because it is not real news.   The Jon and Kate story is news worthy on this blog because they are professed Christians and their situation is putting Christianity to the test in the eyes of secular viewers.   Part of the show contains scenes of the family going to church, memorizing scripture, and reading Bible stories.    Recently, the couple has gone through a dark time in their relationship, which has made news in just about every news outlet.  Allegations of infidelity have plagued the show since the start of season 5.  Questions have been raised regarding  the couple  staying together.

Tonight’s episode is billed as TLC’s most shocking show announcement, which many think will include the couple divorcing or ending the show.   Many of my friends who are Christians have found themselves in conversation about Jon and Kate and wondering, “What would I do if I were in the situation.”   News outlets have also been talking about how America is watching this train wreck but cannot look away.  There have been reports that Jon has been looking for an apartment in NYC. This show has gone from entertainment to the guilty pleasure of watching a family being torn away from each other.  This family does not need to go through anymore drama, but that is what you sign up for when you do a reality show in your kitchen.  Their children will no doubt watch the show when they are older and be changed for it.

Continue Reading…

Churches

Young People Don't Go To Church, or Do They?

There is a common misconception that young people are fleeing churches.   So many churches ask, “Where are all the young people?”   My friend Rev. Elizabeth Hagen on her blog discussed a similar topic a few weeks ago and gave some great thoughts on understanding young adults.  Christianity Today published an article discussing the ministry of Tim Keller of Redeemer Presbyterian in New York City.   Most of the article is geared toward Keller’s ministry and his bio.  The whole article is great, but the article begins with:

His church, Redeemer Presbyterian, has five crowded Sunday services in three rented locations—Keller dashes between them—with an average total attendance of 5,000. The service at Hunter is the largest, the “tourist service.” (For many years, Redeemer deliberately avoided publicity, but word has spread lately, and Keller estimates that hundreds of out-of-towners show up each Sunday.) Well over 2,000 people—mainly young whites and Asians you would expect to be sleeping off a late Saturday night—have come to this morning’s service.

Wow, “young people” in church… on Sunday morning no less.  What is due to this great success?  It has got to be a young hip preacher and cool band leading worship.  Nope.

Redeemer’s worship is seemly traditional. Instead of using video monitors, casually dressed worshipers follow a 20-page bulletin that includes hymns, prayers, and Bible texts. Organ and a brass quartet lead the music. For evening services, jazz musicians play contemporary Christian songs.

Standing 6’4″, with a bald head, glasses, and a coat and tie, Keller, 58, does not look hip. Nor is his sermon funny, charming, or daring. He preaches from the first chapter of Genesis, on the doctrine of Creation.  Keller speaks like a college professor, absorbed in his content, of which there is a lot

Continue Reading…

Churches

Mega Church, Not So Mega Committment

Several news outlets, including the Associated Press and USA Today, are reporting today on a new study published by the the Hartford Institute for Religion Research at Hartford Seminary and Leadership Network that found some surprising trends in mega-churches.  In the study they found:

  • Nearly two-thirds of megachurch attenders are under 45 years old, as compared to only one-third for all Protestant churches (62% vs. 35%).
  • Nearly a third of megachurch attenders are single, unmarried persons.  In a typical church, singles account for just 10% of the congregation.
  • Megachurch attenders are both more educated and more affluent than attenders at other churches.
  • The majority of megachurch attenders are not necessarily new to Christianity but nearly a quarter had not recently been in another church before coming to a megachurch.
  • While newcomers almost always attend a megachurch at the invitation of family, friends or co-workers, the real attraction tends to be the church’s reputation, worship style and senior pastor.
  • Long-term attendance flows from an appreciation for the church’s music/arts, social and community outreach and adult-oriented programs.
  • 45% of megachurch attenders never volunteer at the church, and 40 percent are not engaged in a small group, the mainstay of megachurch programming.

As I have commented in the past, mega churches are meeting a need and are leading to people to Jesus Christ.  Two awesome things.  However, this study of 25,000 people at 12 mega churches indicates that megachurch attenders volunteer less and give less money than people who attend typical Protestant churches, although megachurch-goers tend to be wealthier and better educated. This follows the greater cultural trend of people being less committed to things because of their other commitments.  We are over committed and give less energy to our commitments.  For megachurches, this is problematic because it shows that attendees are less commitment to the church and they are not commitment enough to their stewardship through tithing or giving.  Mega churches draw in mega amounts of giving, so it leads me to believe that they can survive on less giving per member.

Continue Reading…

worship

Church Warehouse Part 2: Theology of Wood and Concrete

I wanted to follow up on my last post about worship and ministry space with another article from Christianity Today, entitled “Theology in Wood and Concrete.”  The article is about 6 churches and their brief stories about building their ministry space:

If churches then had seen what they had in common with modernism, they could have allied their sense of responsibility with cutting-edge design. Instead, churches, which were the architectural focal points of early American settlements, left the conversation of progressive architecture. But in the past few years, missions-minded Protestant churches have begun to rediscover architecture.

The following churches decided that their buildings were an important part of their ministry, not merely afterthoughts. And while many churches are moving toward traditional design, these churches believe there is still something to be said for a contemporary approach. They believe that buildings can express the values of congregations, bringing new meaning to the act of stewardship in architecture.

http://www.christianitytoday.com/ct/2009/may/35.33.html

worship

Does My Church Look Like a Warehouse?

For the last 20 or 25 years, it has become popular a church to build their worship and ministry space to look like a warehouse or storehouse (or use an actual warehouse).  After being a part of three capital improvement projects at three different churches, I have found there is a whole theology to church buildings.

The “Emergent” or “Emerging Church” and ultra contemporary church movement has found that many people are attracted to buildings that do not include religious symbols.  And, church buildings  should be more utilitarian than religious. Most of the time, building a church in a warehouse is an economical way to do church.   Aside from the  “store front” church, churches who desire to tone down a worship space do so for marketing reasons.  Mega and ultra contemporary churches try to draw in burned out Christians or seekers (the unchurched) who want church to be different than the traditional church service (3 hymns, sermon, and altar call).

Christianity Today wrote an intriguing article about how there is now a reverse trend in trying to attract seekers to churches.  The trend seems to be that now seekers and churches are reconsidering what they thought they wanted in a church building.  The article cites a survey which states that seekers  prefer a church to look like, well… a church.   The article reads:

….unchurched adults prefer Gothic church buildings to utilitarian ones, challenging the conventional wisdom that medieval-looking churches feel out-of-touch and stuffy to seekers.  LifeWay showed over 1,600 unchurched adults four pictures of church buildings, ranging from mall-like to Gothic. The majority preferred the most ornate church.

Not exactly scientific, but this survey shows that deep down inside, a church’s building says a lot about how the church sees itself regarding theology, evangelism, and Christ.  This study came out of  LifeWay, the publishing and ministry arm of the Southern Baptist Convention.

It is my firm belief that people want to seek the Divine in church community and in worship.  Based on anecdotal evidence, I have found that there is a segment of the church going population, who after several years at a ultra contemporary/mega church, desire to recapture the essence of what it means to worship, learn, live in faith, and fellowship in a congregation that seeks to be more dynamic and deeper in their approach.  Over the years, I have been a big fan of Robert Webber, who died recently.  Webber who began life as a Baptist and then switched denominations to become an Episcopalian, rediscovered liturgical worship with a contemporary twist.  In his book, Ancient-Future Faith he states:

Worship Renewal, then, is not a matter of gimmicks, but the recovery of the Christian vision of reality enacted by the community of God.  pg. 32

Then, Webber goes on to say:

In the 1980’s evangelicals sought to neutralize space to make the seeker more comfortable.  This worked in the 1980’s but is not the way to go in the postmodern world.  The inquirer needs to be immersed within a space that bespeaks the Christian faith.  The very narrative of faith which we seek to know and live is symbolically expressed in our space… Space becomes the visual image of the connection between the known and unknown. pg. 108

For Webber, and I agree, worship and our church buildings communicate who God is.  Symbols are important.  Symbols point to a great reality.  The cross is a symbol.  The communion table is a symbol.  The church is a symbol.  If we neutralize a church space, then are we neutralizing the symbol of the church?   Postmodernity has indeed reshaped our understanding.  Webber addresses the church within postmodernity:

In a postmodern world that has become increasingly interested in communication and space, it will be necessary to feature the relational seating of God people around the symbols of water, the pulpit, and the Table.  These are the primary visual images of God’s work in the history of salvation. pg. 108

I have a number of engaged couples who come from other churches looking for a church to get married in because their church does not “look” like a church.  They do not worship in a traditional looking church, but they want to get married in one.  That just shows how our culture is evolving and how Christians view worship space.

Churches and pastors should resist the empty showy gimmicks and trendy ideas about church and worship.  Instead, we must seek to put a theology behind our church and church buildings instead of only relying on marketing tactics.  There is a richness contained in the 2,000 years of worship, teaching, and theology that the church mothers and fathers have given to us.   There is nothing “wrong” with a contemporary church that meets in a warehouse, but the trend of the lack of Christian symbols and lack of focus upon theologically centered worship space is troubling.   When churches are able, they should think about building or obtaining a worship space that reflects Christian theology.  I should make it clear that many people have come to Christ in these trendy churches and these churches are meeting a need.   But, at some point, people are going to want more than flashy lights, loud bands, and Starbucks.

What do you think?

On Facebook