Browsing Tag

christians

Cross

When is a Cross not a Cross?

Be sure to vote in the poll at the end of this post.

Is the cross just a cross?  Is there a way that a cross cannot be a religious symbol?  In the interest of separation of church and state, the Supreme court will rule on an upcoming case that could redefine the boundaries of how religion can play a role in governmental life: Salazar v. Buono

The story goes like this:

A white cross erected on a rock outcropping on federal land in California’s Mojave Desert is at the heart of a Supreme Court case about the government’s display of religious symbols. The Veterans of Foreign Wars’ Death Valley post first built the cross at Sunrise Rock in 1934 to honor Americans who died in combat in World War I.

Neither the VFW nor Sandoz ever owned the land where the cross is located — nor did they have permission to build on the land.

But in 1999, a Buddhist asked the National Park Service for permission to erect a Buddhist shrine on federal land near the cross. The agency refused, setting in motion a series of events in the courts and Congress, culminating in Wednesday’s Supreme Court hearing.

Is it possible that a cross could be refined by the federal government as a non-religious symbol?  If you think that is impossible, then consider this:

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prayer

3 Reasons Why You Believe in "Prayerism"

Is prayer becoming a religion unto itself? That was the question that The Wall Street Journal asked in its recent article entitled “Prayer’s Place in America.”  A disconnect between prayer and religious affiliation has arrived:

  • 39% of Americans attend church weekly yet 75% pray at least weekly, according to the Pew Religion Forum.
  • And maybe most remarkably: 35% of those who don’t identify with any religion at all — the “unaffiliated”– pray weekly or daily.
  • In fact, 58% overall, and 66% of American women pray daily.

With 39% of Americans attending church and 75% praying at least weekly, there seems to be a separation between religion and prayer.  Or at least church attendance and prayer.  If you are reading this blog, you probably do not attend church, but you are more likely to pray weekly.  Statistically speaking of course.

The WSJ expounds on these notions:

But these statistics, as well as the popularity over the years of books like the Prayer of Jabez and The Secret and many other devotional books, show that prayer has become popular on its own, sometimes detached from the tradition of church. Call it Prayerism.

“Prayerism”.  That’s a new term, but an old concept.  The whole, “I’m not religious, I’m just spiritual” lends to this thinking of believing in prayer, but not attending church.  Why?

Here are 3 reasons why you probably believe in “prayerism”, but don’t go to church:

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mega church

Are You a Mega Church Drop Out?

With mega-churches basking in the spotlight of mainstream media, several studies have been done about the mega-church movement that might just surprise you.  A study just released a few days ago, indicates that the largest churches in the United States are “Christian, contemporary, and evangelical.”  Mega-churches are growing, so the short term studies cite.  The largest churches in the United States have reach amazing numbers:

  1. Lakewood Church – Houston, TX 43,500 weekly
  2. LifeChurch.tv – Edmond, OK 26,776 weekly
  3. Willow Creek Community Church – South Barrington, IL 23,400 weekly
  4. North Point Community Church – Alpharetta, GA 23,377 weekly
  5. Second Baptist Church – Houston, TX 22,723 weekly

However, more long term studies show that churches and communities of faith are losing ground.   The 18 year American Religious Identification Survey show that the percentage of “other Christians” (evangelical, protestant, and non-denominational churches)  has dropped.  Even in the Bible belt!  In Texas, 20% of “other Christians” (basically, non-Catholics) have changed their faith affiliation to something other than Christian.   You can check out the interactive graphic here.

The American Religious Identification Survey said “the challenge to Christianity … does not come from other religions but from a rejection of all forms of organized religion.”  With so many mega-churches growing, there must be a “drop out” rate that is not being reported because “the percentage of those who choose a generic label, calling themselves simply Christian, Protestant, non-denominational, evangelical or “born again,” was 14.2%, about the same as in 1990.”

Even more surprising are what these surveys and studies have found:

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christians

NYT: "Bad Boys" Who Are Good

Normally, you do not see the words “Christian” and “bad boy” in the same sentence, but the The New York Times did just that when the newspaper wrote an article about Brian Deegan.  Deegan is a freestyle motocross rider, and he and his friends were involved in a group called the Metal Mulisha.  Deegan and his crew covered themselves in tattoos and their lifestyle labeled them as trouble makers and bad boys.  After years of drugs and destructive lifestyle choices, Deegan had a conversion:

After a near-fatal crash in 2005 while attempting a back flip during filming for a television show, he lost a kidney and four pints of blood, and found religion. When a surgeon told him he might not survive, Deegan, 34, who has won more freestyle motocross medals at the X Games than any other rider, made a pact with God. If he lived, he would mend his ways. When he finally pulled through, he sought a pastor, began reading the Bible and “gave his life to Christ,” he said.

This article underlines an on going misconception about Christianity, which is that you cannot do anything cool, rebellious, or extreme when you become a Christian.  By rebellious I mean anything that breaks the stereotype and not anything illegal.  Christianity is often branded by television and movies as being out of touch or old fashioned.

The  NYT article goes on to list other Christian extreme sports athletes:

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christians

Three Things You Need to Know About Evangelicals

There is a developing movement within literature to chronicle an outsider’s perspective on the strange land of Evangelical Christianity.  It seems that the world sees all Evangelical Christians as fervent, ignorant, and misguided by a holy book.  Being an Evangelical myself, I can see how the outside world can group all Evangelicals into this stereotype.  The media tends to pick up on the extremes of any group, ideology, or religion and usually tries gives us the most radical angle.   You would think that I would NOT recommend books about non-Christians views on Christianity, but there are two books that are worthy of your consideration about strangers in a strange land that yield some surprising insights.

In the first book,  A Jew Among the Evangelicals, by Mark Pinsky, he provides a brief introduction: a religion reporter for the Orlando Sentinel, uses his unique position as a Jew covering evangelical Christianity to help nonevangelicals understand the hopes, fears, and motivations of this growing subculture and breaks down some of the stereotypes that nonevangelicals have of evangelicals.  “I hope you’ll find laughter, perhaps puzzlement, and heartfelt interest in how people just like you wrestle with feelings, values, and beliefs that touch the core of their beings. And I hope you’ll catch a glimpse of someone learning to understand and get along with folks whose convictions differ from his own,” Pinsky writes in the introduction.

The second book, The Unlikely Disciple is by Kevin Roose.  Roose leaves his Ivy League setting to spend a semester at Liberty University, a conservative Christian college. The book gives this description: “His journey takes him from an evangelical hip-hop concert to choir practice at Falwell’s legendary Thomas Road Baptist Church.  He experiments with prayer, participates in a spring break mission trip to Daytona Beach (where he learns to preach the gospel to partying coeds)… He meets pastors’ kids, closet doubters, Christian rebels, and conducts what would be the last print interview of Rev. Falwell’s life.”

Both of these books provide 3 things you should consider before judging Evangelical Christianity:

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Harry Potter

What Happened to the Christian Objection to Harry Potter?

When the Harry Potter books and movies came out a few years ago, you might remember the outcry from fundamental Christians, who claimed that reading the Harry Potter books was akin to sinful witchcraft.  There many articles and websites devoted to steering Christians away from the dangers of the fantasy world invoking wizards, creatures, magic, and spells.  Why is it that other fiction stories like Cinderella, Aladdin, Pokemon, etc… do not invoke such a response?   Nobody seemed to cry out against Chronicles of Narnia or Lord of the Rings… oh yeah, those books were written by Christian authors, so that makes it okay.  Even though, those books contain the same fantasy elements as Harry Potter.  Now, where are all the Christian nay-sayers?

I think a lot of hyped died down because  there is a sense within fundamental Christianity that is reactionary.  They typically give a knee-jerk reaction to anything remotely questionable.  These Christians really operate in fear of things that apparently threaten their faith.  Also, the hype died down because Harry Potter became very mainstream and proved to be harmless.  Once Christians saw that Harry Potter was really just a story and not an evil left-wing plan to subvert Christianity, I think most hard core conservative Christians said, “Oh, its okay now because my minister said it was not evil.”  Author and Minister, John Killinger wrote in defense of Harry Potter that you should take a look at.  As with most Christian reactionary movements, the people of the movements usually do not spend time reading, studying, or watching the material they object to.

The Christian reversal of Harry Potter was in part due to the very nature of power of the series.  When I say “power”, I mean the ability for the story of Harry Potter to transcend age, race, class, economic status, and gender.  The Hardy Boys series was interesting for a lot of boys growing up, but girls had Nancy Drew.  The Potter story involves so much more then the typical children’s gender targeted books because both girls and boys enjoy them.   In addition, Harry Potter’s story has become a cultural staple of children’s literature.

Here are the top 3 enduring powerful qualities of Harry Potter that over shadow the magical wizardly elements and led to Christian acceptance:

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