christianity

Halloween

When Christians meet saints after Halloween

Some of us may be uncomfortable with the holiday that is upon us: the dreaded Halloween! What an evil holiday! But, wait! Is Halloween really that evil?

The word “Halloween”, as originally indented, was a Christian term. More accurately called, “All Hallows Eve” (hallow meaning “holy”) was a preparation day for All Saints Day, a day that was originally created to remember the Christian martyrs and saints.

Halloween is often associated with the pagan concept of Samhain, the festival where ancient pagans believed that the worlds of the living and dead would been thinly divided. But, we have seen from the other ancient pagan festivals associated with Christmas and Easter, pagan connections do not serve as a reason why we cannot celebrate a Christian holiday. The pre-Christian practices of Samhain have been clearly separated from All Hallows Eve by the historical Church, but many Christians have abandoned this day of remembrance.

However, by understanding Halloween through All Saints Day, rather than evil occult connections, Christians can take comfort in knowing that All Hallows Eve or Halloween be a Christian observance. Here is why:

Book Reviews, nuChristian

Q&A with Author Russell Rathbun

Author Russell Rathbun spoke with On the Bema about his new book, nuChristian: finding faith in a new generation (Judson Press). Russell is a founding minister with Debbie Blue of House of Mercy, a pioneering emergent church in St. Paul, Minnesota. Rathbun is also the author of Midrash on the Juanitos (Cathedral Hill Press,2009) and the critically-acclaimed Post-Rapture Radio (Jossey-Bass, 2008). He lives with his wife, two kids, and dog KoKo in St. Paul.

OnTheBema: You begin your book with examining the postmodern framework. Christians need to understand it. Where do you draw the line between understanding postmodernism and using postmodernism to a church’s advantage without compromising the Gospel message?

Russell: The way I understand it, Postmodernism, is not a “thing” we can use or not use, it is just the way the world operates. It is the underlying ethos of our time. It is important to understand that the Post-Baby Boomer generations came of age and are informed by this ethos (whether they realize it or not). There has been a radical shift in how truth claims can be made. We can not assume that dominate Western Christian ideas (which may or may not be the same as the Gospel–often they are not) hold sway in the way they once did. This is why it is important to be in relationship with people instead of being in a debate with people. In the end the debate doesn’t matter, loving your neighbor as a response to the love of God through Jesus Christ is what matters.

OnTheBema: You make a good point about how Christians need to make disciples rather than just converts. You say, “We are not called to save people, we are called to love people.” (pg. 43) This is a radical departure from Evangelical Christianity’s emphasis on “saving souls.” Why do you think evangelism ends at the altar call?

Continue Reading…

Book Review, Book Reviews

Book Review: NuChristian

As part of Judson Press’ blog tour for Russell Rathbun’s new book, nuChristian: finding faith in a new generation, I have had the wonderful opportunity to preview and review this insightful book. In addition, Wednesday of this week, I will feature a Q & A with Russell about his new book. On Friday, Russell will be featured as a guest blogger.

nuChristian begins with a very brief forward by author and activist Shane Claiborne (fellow Eastern University alum), of the Simple Way. Claiborne, known for being a radical voice and champion for the poor, harmonizes with Rathbun’s message of how Christianity must shape “nuChristians”. That is, Christians who are no longer identified by hypocritical actions, scandal, and hot button issues.

In the preface, Rathbun lays out that the purpose of this book is to join the conversation of David Kinnamen’s book UnChristian. Back in 1996, Kinnamen’s Barna Group, found that 83% of Americans identified themselves as Christians, and that fewer than 20% of non-Christians held an unfavorable view of Christianity. Between 2004 and 2007, nine out of ten non-Christians between the ages of 16-29 found Christians to be too anti-homosexual. In addition, almost as many saw Christianity as it as “hypocritical” and “judgmental.” Seventy-five percent of non-Christians thought Christians were too involved in politics. UnChristian used these statistics and made the case that non-Christian resentment is focused on perceived Christian attitudes. Kinnaman used these statistics to form a bleak picture of Western Christianity.

Cross

When is a Cross not a Cross?

Be sure to vote in the poll at the end of this post.

Is the cross just a cross? Is there a way that a cross cannot be a religious symbol? In the interest of separation of church and state, the Supreme court will rule on an upcoming case that could redefine the boundaries of how religion can play a role in governmental life: Salazar v. Buono

The story goes like this:

A white cross erected on a rock outcropping on federal land in California’s Mojave Desert is at the heart of a Supreme Court case about the government’s display of religious symbols. The Veterans of Foreign Wars’ Death Valley post first built the cross at Sunrise Rock in 1934 to honor Americans who died in combat in World War I.

Neither the VFW nor Sandoz ever owned the land where the cross is located — nor did they have permission to build on the land.

But in 1999, a Buddhist asked the National Park Service for permission to erect a Buddhist shrine on federal land near the cross. The agency refused, setting in motion a series of events in the courts and Congress, culminating in Wednesday’s Supreme Court hearing.

Is it possible that a cross could be refined by the federal government as a non-religious symbol? If you think that is impossible, then consider this:

religion

The Most Religious Cheerleaders… Like Ever

Usually, cheerleaders are not known for being very religious, but a group of cheerleaders put on a public display of their faith. In a news story that is quickly gaining national attention, cheerleaders in Georgia painted Christian scriptures on large banners for their school football team. The banners were painted off school property, with private funds, and during the summer when school was not in session. However, the banners were displayed at public high school football games.

The Cheerleaders at Lakeview-Fort Oglethorpe High School efforts were foiled when a lone objector filed a complaint. Hundreds of parents, students, and friends gathered at a rally in support of the cheerleaders. The school superintendent remarked,

“Personally, I appreciate this expression of their Christian values. However, as superintendent I have the responsibility of protecting the school district from legal action by groups who do not support their beliefs.”

What’s the big deal? Why can’t these cheerleaders do this? Is this about the government taking away people’s right to free speech or religious freedom?

stewardship

We Have Lost Our Sense of Stewardship

Adam Smith is often credited with creating much of our free market principles as we know today as capitalism. Capitalism has created, at least in the West, a world where anyone can succeed if they work hard, save hard, and spend wisely. Much of our understanding of our resources is viewed through the lens of self interest. We are in control of our money and our gifts. However, we have seen how greed and corruption have affected our world through this Great Recession.

We need to begin to retool our understanding of how we care for our time, talents, money, abilities, and gifts. We need to look at these abilities through the understanding of stewardship.

Peter Block, business consultant and author of Stewardship Choosing Service Over Self-Interest provides some business world insights to stewardship that model what stewardship should look like:

blog, prayer

Adopt a Liberal

The Liberty Council, a nonprofit organization that defends religious liberties, is encouraging people to “Adopt a Liberal” and to “pray earnestly and intensely for them.” The Liberty Council is affiliated with Liberty University (Jerry Falwell founded the school) and has championed the idea of “praying” rather than politically criticizing “liberal” politicians.

The website that the Liberty Council created, has codified and has even named these liberals. Notable figures include:

President Barack Obama
Secretary of State Hillary Clinton
Mayor Michael Bloomberg
Speaker of the House Nancy Pelosi
Governor Arnold Schwarzenegger
Senator Olympia Snowe

Surprisingly, this list is made of both Democrats and Republicans. Liberty University has long been associated with the “Christian Right” movement of the 1980’s and 1990’s through Jerry Fallwell’s involvement. This certainly changes the the idea that the “Christian Right” has always been closely connected to the Republican party.

Is this what Jesus meant by, “But I tell you: Love your enemies and pray for those who persecute you” in Matthew 5? What is the motive behind such an organization?

The Liberty Counsel makes their intent clear:

prayer

3 Reasons Why You Believe in "Prayerism"

Is prayer becoming a religion unto itself? That was the question that The Wall Street Journal asked in its recent article entitled “Prayer’s Place in America.” A disconnect between prayer and religious affiliation has arrived:

39% of Americans attend church weekly yet 75% pray at least weekly, according to the Pew Religion Forum.
And maybe most remarkably: 35% of those who don’t identify with any religion at all — the “unaffiliated”– pray weekly or daily.
In fact, 58% overall, and 66% of American women pray daily.

With 39% of Americans attending church and 75% praying at least weekly, there seems to be a separation between religion and prayer. Or at least church attendance and prayer. If you are reading this blog, you probably do not attend church, but you are more likely to pray weekly. Statistically speaking of course.

The WSJ expounds on these notions:

But these statistics, as well as the popularity over the years of books like the Prayer of Jabez and The Secret and many other devotional books, show that prayer has become popular on its own, sometimes detached from the tradition of church. Call it Prayerism.

“Prayerism”. That’s a new term, but an old concept. The whole, “I’m not religious, I’m just spiritual” lends to this thinking of believing in prayer, but not attending church. Why?

Here are 3 reasons why you probably believe in “prayerism”, but don’t go to church:

mega church

Are You a Mega Church Drop Out?

With mega-churches basking in the spotlight of mainstream media, several studies have been done about the mega-church movement that might just surprise you. A study just released a few days ago, indicates that the largest churches in the United States are “Christian, contemporary, and evangelical.” Mega-churches are growing, so the short term studies cite. The largest churches in the United States have reach amazing numbers:

Lakewood Church – Houston, TX 43,500 weekly
LifeChurch.tv – Edmond, OK 26,776 weekly
Willow Creek Community Church – South Barrington, IL 23,400 weekly
North Point Community Church – Alpharetta, GA 23,377 weekly
Second Baptist Church – Houston, TX 22,723 weekly

However, more long term studies show that churches and communities of faith are losing ground. The 18 year American Religious Identification Survey show that the percentage of “other Christians” (evangelical, protestant, and non-denominational churches) has dropped. Even in the Bible belt! In Texas, 20% of “other Christians” (basically, non-Catholics) have changed their faith affiliation to something other than Christian. You can check out the interactive graphic here.

The American Religious Identification Survey said “the challenge to Christianity … does not come from other religions but from a rejection of all forms of organized religion.” With so many mega-churches growing, there must be a “drop out” rate that is not being reported because “the percentage of those who choose a generic label, calling themselves simply Christian, Protestant, non-denominational, evangelical or “born again,” was 14.2%, about the same as in 1990.”

Even more surprising are what these surveys and studies have found:

Discipleship

How much does it cost to be a Christian?

When “The Great Recession” began in December of 2007, the stock market lost huge amounts of equity and value. The Bush administration made efforts to keep businesses and banks afloat. The word “bailout” became a catch word in our cultural vernacular. Later, the Obama administration put forward more plans and policies to try to improve the economy. Political pundits and financial consultants keep talking about the “cost” of all of these governmental plans and programs. Numerical amounts of millions, billions, and trillions were used to put a price tag on these programs. Terms like “deficit”, “gross national product”, “credit”, and “macro economics” flooded TV and radio.

Before and during this Great Recession, we saw gas prices shoot to unthinkable levels: $3.50, $4.00, and $4.50 per gallon. Prices for milk, food, and even toilet paper increased. Retailers raised prices to keep up with rising manufacturing costs. It seemed that everything was costing more and more money. People were lost (and still are losing) their homes. Now, there is talk of the cost of government offering access to affordable health care. Cost, cost, cost! Everything is about the price or value of something.

If there is a cost or price to everything, is there a price to pay to be a Christian? Continue Reading…

conflict

The Persistent Beggar

A few years ago, I went to visit a church member at a hospital. I decided to wear a clerical collar to the hospital because I was going into the ICU, which was an ICU I had never been to before. Often, it is easier to wear a collar at a hospital because it cuts down of the identification questions and it also allows me some professional courtesies. Believe it or not, I get some strange looks when I tell people I am a pastor. They say, “You are so young. You don’t look like a pastor.” I reply, “What does a pastor look like then?” You can image the time I have to spend explaining myself. Does a doctor, police officer, fireman/firewoman, or teacher have to explain themselves? (That is a topic for another blog post). Sure, I love to interact with people, but getting the stink eye from Nurse Ratched and being interrogated is not the most pleasant experience.

After the visit, I got into my car and started to drive back to the church office. As I was driving, I stopped at the light to get on the highway. There was a homeless man there with a sign asking for money and walking up the line of cars. I decided not to give the man any money because I preferably do not like to give someone money and leave. I would rather spend time with someone. It is unfortunate that this man had to resort to asking for money at a stoplight, but I felt I was at a disadvantaged because I was not in a position to help him holistically. When the man passed my car, I did not roll my window down. Seeing my collar, the man became irate and started shouting at me.

Facebook

Facebook's Religious Conundrum

Facebook is a wonderful social networking tool that creates online communities for millions of people. Most begin filling out Facebook’s identity questions: name, sex, hometown, birthday, relationship status, and… religion? With 56% of Americans changing their religion at least once (most before age 24), it presents a difficult challenge for “Facebookers”.

The Washington Post wrote an article about Facebook’s religion conundrum:

Creating a Facebook profile for the first time, Eric Heim hadn’t expected something so serious. Hunched over his laptop, he had whipped through the social network Web site’s questionnaire about his interests, favorite movies and relationship status, typing witty replies wherever possible. But when he reached the little blank box asking for his core beliefs, it stopped him short.

“It’s Facebook. The whole point is to keep it light and playful, you know?” said Heim, 27, a college student…. “But a question like that kind of makes you think.”

The Post reports that 150 million out of 250 million users put something in the religion section on a person’s Facebook page. Some users are hard pressed to find themselves in one religious category:

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