Browsing Tag

Christ

Church Leadership, Churches, mega church, megachurch

Crystal Cathedral: End of Mega Church Era?

The reports out of Orange County, California have not been encouraging for the once mighty Crystal Cathedral. Robert Schuller founded the church and recently retired as the church’s senior pastor.  In turn, the church never fully recovered from Schuller’s pastoral departure. Though he stayed on the church’s governing board, two of his children took a shot at pastoring the large church. Schuller’s son, Robert became the senior pastor and two years later resigned. Then, Sheila, daughter of the elder Schuller, became senior pastor.  The church then filed for bankruptcy last year with $50 million in debt.

If this was not enough, reports of the the founder, Robert Schuller’s departure from the church’s governing board surfaced last week. However, his position on the board was moved from voting member to “honorary Chairman of the Board Emeritus” in order to free him up for more speaking engagements.  Ah huh.

Membership and attendance have fallen since the founding pastor’s departure. Now with the debt issue over the church’s head, a few organizations have considering buying the church. The Catholic Diocese of Orange said it was considering buying the bankrupt church and converting it to a Catholic cathedral.  Chapman University bid $46 million and would allow the church to lease back its core buildings.

With all of these issues surrounding the Crystal Cathedral, the question rolls around in many minds: Can “newly” planted mega churches survive when the founding pastor leaves?

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liturgy

Liturgical Evangelicals

I’ve made the case many times on this blog that several Baptist/evangelical/congregational churches are becoming more liturgical: printed prayers, responses, confession, creeds, lectionary, robes, candles, and hymns.  Evangelical and Baptist churches are following the Liturgical Calendar and worshiping in several non-traditional worship styles.  Notably Taize and Iona. Robert Webber wrote in 1985 that Evangelicals were beginning an attraction to the liturgical church.

What are we to make of this? Are these Evangelicals trying to be something they are not? A gimmick? Two articles are worthy of your attention on this trend to answer these questions.

The first is by Jonathan Wilson-Hartgrove (fellow Eastern University grad) who writes in Christianity Today: Continue Reading…

Good Friday, Holy Week

Prayer for Good Friday

Prayer for Good Friday

O Christ, your life was no triumph, you carried a cross; may we walk along the same road as you.

O Christ, by your suffering you learned faithfulness; you became a source of eternal salvation for the whole human race.

O Christ, when threatened you did not retaliate; enable us to forgive to the very end.

O Christ, you see the pain of those who are exiled and abandoned; take their suffering upon yourself.

O Christ, when lies and worries try to separate us from you, your Holy Spirit is always with us.

O Christ, you are the happiness of those who follow you: enable us to live by your trust.

O Christ, our life is hidden with you in God; that is a joy that touches the depths of the soul.

Strengthen us, Eternal God, and we will wait in silence and peace until the light of the Resurrection rises upon us. Amen.

Prayer from Taize

Ash Wednesday, Lent

A Prayer for Ash Wednesday

An Ash Wednesday prayer:

Lord,
The house of my soul is narrow;
enlarge it that you may enter in.
It is ruinous, O repair it!
It displeases Your sight.
I confess it, I know.
But who shall cleanse it,
to whom shall I cry but to you?
Cleanse me from my secret faults,
O Lord, and spare Your servant from strange sins.

St. Augustine of Hippo – (354-430 CE)

Christians all around the world commemorates Ash Wednesday today. Ash Wednesday marks the beginning of Lent, a period of 40 days (really 46 including Sundays) before Easter. It is a time of reflection upon our need for salvation, forgiveness, and the fundamental priorities of the Gospel.

It is customary for Christians to give something up for Lent. This act remembers Christ giving himself up and remembers his suffering. Many give up sweets, soda, or some type of rich food.  While giving something up for Lent is a simple way to remember what Lent is all about, is it time we Christians try something other than deprivation? Continue Reading…

Lent

What Lent and Weddings Have in Common

One the ways weddings become such a momentous and exciting event is the fact that there is an engagement period.  A couple announces their intent to be wed and sets a date.  Over a period of months, planning becomes paramount.  Flowers, dresses, guest lists, food, location, and a million other little details go into planning a wedding.  Anticipation builds as the wedding comes closer.  The ceremony begins, vows are given, rings exchanged, and finally the pronouncement (and the kiss)!  Usually, there is a joyous reception that follows which signals the end of waiting and celebrates the joining of two people together in marriage.

Lent is fast approaching.  A time in the Christian Church where preparations are made in anticipation of Easter.  Lent is a period of forty days before Easter (not counting Sundays). The word “lent” comes from an Anglo-Saxon word meaning “spring” and refers to a season when the days become longer.

Many Christians question the usefulness of Lent.  “It’s Catholic.” or “It’s about punishment.” are typical responses to Lent.  Christians for hundreds of years have made Lent into a spiritual journey. However, many contemporary Christians ask, “Do I really need a structured way of preparing for Easter?” Continue Reading…

Advent

Christmas: Peace In the Midst of Chaos

Melissa was enjoying dinner with her husband and their three children at a restaurant recently—until the waiter disappeared for 20 minutes. Her husband, Tim, began muttering. Melissa braced herself. “Uh-oh, here it comes,” she remembers thinking.

“EXCUSE ME!” he screamed across the room to another waiter, then stormed off to complain to the manager. When the original server finally returned to the table, her husband yelled, “Where the hell have you been for the last 45 minutes?” and continued berating him until the man walked away.

Chaos ensued.

People at other tables stared. Melissa put her head down and a hand over her eyes. In the car on the way home, she told her husband, “You know I hate it when you do that. It ruins the dinner.”[1]

Who has not experience such an event? When you are enjoying a nice dinner and something sets someone off? All of sudden you go from peace to chaos in a matter of seconds.

Dealing with chaos during the holiday season is almost a fact of life. The family is trying to enjoy a nice dinner and Aunt Bettie complains about her divorce.  Uncle Bill is angry about his job.  Grandma is yelling about how her neighbors are stealing her trash!  Grandma, come on who is stealing your trash?

I’m sure scenes like this play out in your family sometimes.  Chaos in the midst of a well indented peaceful family dinner.  What is it about families that bring out the best and worst in us?  All of us have some sort of dysfunction in our families. All of us must have an embarrassing family scene we remember?

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Halloween, new

7 Reasons why a Christian can celebrate (and remake) Halloween


Can there be a Christian Halloween? Can a Christian celebrate Halloween, which honors ghouls, demons, ghosts, and everything that goes bump in the night dangerous or even evil?

Somewhere, in the halls of history, Halloween or All Hallows Eve, got hijacked.  What started as a day to prepare for All Saints’ Day (November 1st), Halloween became a spooky, evil, and candy filled observance.  The term “Halloween” from its beginnings, had nothing to do with any pagan or evil beliefs.  The Christian festival All Hallows Eve morphed into our current term Hallowe’en.

The key in understanding of the origins of the term Halloween comes from the sense of what is “hallowed” or “holy”.  In the Lord’s Prayer, Christians pray, “Our Father, in heaven, hallowed be your name…”  In the fourth century, John Chrysostom tells us that the Eastern church celebrated a festival in honor of all saints who died. In the seventh and eighth centuries, Christians celebrated “All Saints’ Day” formally.

How did Halloween become associated with evil spirits?  When we look at history we discover:

More than a thousand years ago Christians confronted pagan rites appeasing the lord of death and evil spirits… the druids, in what is now Britain and France, observed the end of summer with sacrifices to the gods. It was the beginning of the Celtic year, and they believed Samhain, the lord of death, sent evil spirits abroad to attack humans, who could escape only by assuming disguises and looking like evil spirits themselves. The waning of the sun and the approach of dark winter made the evil spirits rejoice and play nasty tricks.

If the Christian observance of Halloween began with a religious focus, how can we reclaim and celebrate Halloween from its current feared status?  Here are 7 ways Christians can take back Halloween:

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Jesus

What Would Jesus Wear?

Hmmm... I think I'll wear my "Jesus is my homeboy" shirt today.

Many of us have heard of WWJD (What Would Jesus Do?) but how about WWJW (What Would Jesus Wear?)  Check out this actual toy , on the right, that is sold in stores.  I first thought this was a joke, but then I saw that you can buy this doll action figure for about $15.  Based on this action figure, Jesus would wear just about anything.  Including a 80’s boom box stereo (look close in the back ground)  I’m glad to see a cross is there.  I think.

Some may see this as sacrilegious, but I think it is a point of reference for commentary in our culture.  No longer is Jesus off limits from commercialization.  Sure “Christian” businesses make money of Jesus related digs, but now we see secular businesses making money off Jesus’ likeness. Trademark infringement anyone?

The likeness of Jesus and his apparel may not seem critically important to the average person.  Christ spoke a few times about clothing, but never clear on what to wear.  There are references to sharing clothing and being watchful of the Pharisees wearing their religious clothing in order to be seen.

Should we be concerned with what we wear?

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Baptists

Early Baptist Use of Sacraments

Much to the ignorance of many modern day Baptists, the word “sacrament” or sacraments was used by Baptist framers in their creeds and confessions.  Yes, I said it.  I used the words “Baptist” and “creed” in the same sentence.  Recent Baptist history upholds that Baptists are non-creedal, however it is clear that Baptists in the 17th and 18th centuries used creeds.  Later, Baptists called these creeds “confessions of faith” as did many other protestant groups.

Baptists affirm the theological statements in the creeds but do not use them to be  identified as a “Baptist.”  But, some Baptists used

confessions of faith as creeds.  This is the paradoxical nature of Baptists and their confessions of faith because their statements were directed at excluding other completing theologies. That is exactly what the creeds do, among with affirm what people believe. We receive the word “creed” from the Greek word credo meaning “to believe.”  Clearly, the Baptists were using creedal statements and formulas, but many Baptists did not want to call these doctrinal statements creeds in reaction to the creeds of the Catholic Church and the Anglican Church.

Alright, on to the use of the word “sacrament” in early Baptist thought and writings. William Joseph McGlothlin compiled a collection of early creeds and confessions of faith that our modern day Baptist life is modeled from.  McGlothin’s,  Baptist Confessions of Faith, was written in 1911 is a very helpful source book to understand how Baptists used “sacraments.”

The following are excerpts from, Baptist Confession of Faith, of the “English” living in Amsterdam in 1614, who desired to correct John Smyth‘s “errors” :

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Evangelism

Post Christian Europe: Not Dead

This past Sunday, we had the wonderful opportunity to have Pieter and Nora Kalkman visit us and share about their ministry in Europe. They spoke about their work in eastern Europe and their challenges in “post Christian” Europe.  Nora and Pieter are based in Prague, Czech Republic where they serve through International Ministries as liaison and volunteer coordinators with the European Baptist Federation (EBF). They match the skills and interests of short term mission volunteers from the United States and Puerto Rico with the needs of more than 50 Baptist unions that are part of the EBF.

Some interesting information they shared:

  • There are only 2.4% Bible believing Christians in Europe, making this is a priority mission field.
  • Georgian Baptist pastors wear similar liturgical vestments that Orthodox priests wear because of the historical Eastern Orthodox presence in that region.
  • In some countries, only 3% of the population go to any type of “church.”
  • There are a variety of needs to do mission work. Week trips, short term, and long term ministry opportunities can be found here.

So if there only 2.4% “Bible believing Christians” living in Europe, we have to ask the question: Is Christianity dead in Europe?

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Holy Week

What is so good about Good Friday?

Good Friday?  How about Bad Friday, Black Friday, or Depressing Friday?  If this is the day in which we remember Jesus suffering, bleeding, and dying on the cross, what is so good about it?  The movie, The Passion of the Christ, in many ways, change the way we feel about Christ suffering.  The graphic and bloody movie was a stirring portray of Jesus’ last hours.  For some, Good Friday induces feelings of guilt, depression, and even remorse.  Christians, on this day, truly feel a sense of sadness.

On this day of sadness, we wonder: Where did we get the term “Good Friday?  There is no clear answer, but the word “good” and “God” mixed together in the English speaking world.  For instance, the surname “Goodspeed” derives from “Godspeed”, which comes from the expression “God speed (with you)”  The expression, “good bye” came from the phase, “God be with ye (you).  Despite the origins of the phases, we don’t really feel “good” on Good Friday.

No matter what the origins of the phase comes from we cannot escape our feelings.  Are we meant to feel guilty and depressed on Good Friday? We don’t feel “good” about Christ suffering.  Are we meant to feel the pressure to be grateful of Jesus’ torment?

Christianity Today recently published an article that gives a good take on this day.  John Witvliet explains why we should not punish ourselves:

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