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belief

Leadership

Beware of the Backfire Effect

backfire

“Daddy long-leg spiders are one of the most poisonous spiders but their fangs are too short to bite humans.” “All vaccines are deadly to all children.”  You may heard those statements, but those statements are not true. Despite facts that disprove popular myths, some folks dig in further into their beliefs. That is called the Backfire Effect.

The term Backfire Effect was first used and documented by Brendan Nyhan and Jason Reifler. They sought to study the interaction of people’s false benefits with counter credible evidence, which in turn further solidifies their misguided belief.  Nyhan and Reifler tracked how corrections to false beliefs actually increase misconceptions among the group or person in question.

Often, the Backfire Effect is studied in the field of politics, but the Backfire Effect happens in the churches. Leadership in the local church need to be able to identify and respond to the Backfire Effect.

Churches experience the Backfire Effect when congregants assume facts or completely ignore the reality of a situation. In turn they label others as “wrong” or “right”. This in turn can create a culture of “us” versus “them”.

It is easy for church folk to assume nothing is happening in “this” committee or “that” ministry project is not moving in the right direction. This can enable that disgruntled congregant, who usually complains about everything, to slide further into their emotional hang-up concerning the church. When a leader sits down with the disgruntled congregant and calmly addresses their concerns with corrective facts, the Backfire Effect can occur: the disgruntled congregant rejects the facts and keeps believing that he/she is in the “right”.

Pastors and leaders need to understand where emotional opinions come from. There will always been those persons in the church who throw their hands up and say, “They don’t do evangelism” or “They don’t really care about people”. When in fact, those statements are not true. Such harsh comments usually come from some deep drama or past history that has not been addressed. People with anger management problems or prone to outbursts sometimes provide the worst Backfire Effect. 

Still, churches must create spaces and times for people to express their concerns. It is important to not let the Backfire Effect dominate a meeting or discussion. It is best to give the facts, listen and move on. Later, a one-one meeting will be necessarily.

The more you communicate the reality or correct message to your organization or church audience the better. The more people who have the correct information the better. Spend time planning how to best communicate the truth: word of mouth, print, digital, or all of the above. Finally, frequent reminders of information is helpful. Such practices can help reduce the Backfire Effect.

blog, Christianity

Bill Nye crushes creationist in debate

What do you get when you put a children’s-educational-scientist-teacher with a Bible-believing-Christian-creationist?

Lot’s of confused adults.

I just finished watching the almost 3-hour debate between humanist Bill Nye and creationist Ken Ham and I’m truly confused. I’m confused not because of the content, but how a Christian answered and responded in a formal debate.

Bill Nye (B.S. degree in engineering) and Ken Ham (B.A.S., applied science) decided to meet in a debate format in Kentucky to discuss the merits of each of their positions. Except, Ham seem to follow an illogical process of his argument which relied on a handful of scientists and his website. Nye, on the other hand, relied on a body of evidence and scientific method that is affirmed by both secular and Christian scientists.

What was clear from this debate is that Ham gave a poor argument for a creationist theory of the formation of the earth. Creationists believe in the creation of the Earth that occurred over a period of 6 days. Nye countered that the earth is much older and we know through carbon dating and stellar age estimation. Ham tried to discredit dating methods as conflicted evidence. Even if you discount carbon dating, Nye used examples of dating by core samples and tree rings.

How did the rest of the debate go?

Continue Reading…

blog, Christianity

Duck Dynasty, free speech, and persecution

phil-robertson

By now you have heard about controversy involving ‘Duck Dynasty’ A&E  star Phil Robertson. Robertson, recently spoke to GQ about his personal beliefs:

Start with homosexual behavior and just morph out from there… Bestiality, sleeping around with this woman and that woman and that woman and those men… It seems like, to me, a vagina — as a man — would be more desirable than a man’s anus. That’s just me. I’m just thinking: There’s more there! She’s got more to offer. I mean, come on, dudes! You know what I’m saying? But hey, sin: It’s not logical, my man. It’s just not logical…

In addition, Robertson made controversial comments on race. Phil Robertson was recently suspended by A&E because of his statements. Louisiana Governor Bobby Jindal responded to the controversy by saying,

I remember when TV networks believed in the First Amendment. It is a messed up situation when Miley Cyrus gets a laugh, and Phil Robertson gets suspended.

Sarah Palin responded on her Facebook page with the message:

Free Speech is an endangered species….Those ‘intolerants’ hatin’ and taking on the Duck Dynasty patriarch for voicing his personal opinion are taking on all of us.

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faith

How N.T. Wright changed my faith

Greg Mamula is an ordained minister and the Associate Executive Minister of American Baptist Churches of Nebraska.

“Despite what many people think, within the Christian family and outside it, the point of Christianity isn’t ‘to go to heaven when you die.'”

–Simply Christian,  N.T. Wright

I did not grow up going to church on a regular basis, but went often enough to catch the same glimpses of faith many people see with only a cursory glance at Christianity.  Like many people I was taught that Jesus was my personal helper in time of need and the gate keeper into heaven. So when I prayed for something like my dad not to leave for months on end for work or to not have to move over and over again and God didn’t deliver I questioned his power and existence.

I believed that the Christian faith was ultimately about going to some ethereal heaven someday.  I believed I had to intellectually assent to the reality that Jesus died only for my individual sins, and simply admit that I was a worthless sinner and ask for forgiveness. I struggled with the purpose of Christianity even as I felt a call into vocational ministry. What is the point of belief in God if he seems to be a failed helper?  Is the only purpose of Christ to get us into heaven so I don’t burn in hell?  That seemed like a very unfulfilling and vindictive God.

Continue Reading…

Christianity, Culture

Mumford: Don’t call me Christian

AlanRudnick.org welcomes Greg Mamula as a contributing blogger. 

I have become a big Mumford and Sons fan.  Before you cast me into some “band-wagon” “fair-weather” pop culture music participant, I must say I first listened to Mumford about two and half years ago and wore out their first album “Sigh No More” long before they were ever on American radio.  Their lyrics are powerful, their music is catchy, and their live performances are some of the best around.

I actually first saw them on a  live TV performance before I ever knew much about them.  I was inspired by the passion of performance and the fact the lead singer Marcus played a kick drum, while playing guitar, and singing at the same time. Their lyrics are full of religious overtones.  Huff Religion references a Rolling Stone Magazine article on the band’s spiritual lyrics:

During an interview last month, the Rolling Stone reporter, Brian Hiatt, asked Mumford whether he “still consider(s) himself a Christian. “Mumford gave the following answer: “I don’t really like that word. It comes with so much baggage. So, no, I wouldn’t call myself a Christian. I think the word just conjures up all these religious images that I don’t really like. I have my personal views about the person of Jesus and who he was. … I’ve kind of separated myself from the culture of Christianity.” His spiritual journey is a “work in progress,” Mumford said, adding that he’s never doubted the existence of God and that his parents are unbothered by his ambivalence toward the Christian label. 

I am a Christian and clergy to boot. For me it has strained relationships with family members, friends, and strangers I meet.  It is always a little awkward at first when I am sitting on an airplane or getting a hair cut and having someone ask, “So what do you do?”  Because “what I do” is in fact “who I am.” So when I say, I’m a minister, or I work with all the denominational churches in a region, I mostly just get blank stares.  They don’t know what to say or do to that response.

When I travel and people learn that I am a Christian, they respond in two ways. First if they are Christian they want to tell me all the things we have in common and assume we interpret the faith in identical ways.  This is often true but sometimes it is not.  It makes me grateful the Christian tent is a large one that can hold all sorts of people and perspectives.  Or people respond a second way, they want to tell me all the things wrong with the church, why they have never been or won’t go back, that we need to stop trying to be involved in politics, and how judgmental Christians are.  And usually they are right.

Mumford’s lyrics clearly demonstrate someone who wrestles with his faith more than most self identified Christians.  He uses biblical imagery that rivals that of Johns Gospel. He might not self identify as a Christian but he certainly believes in resurrection (see Roll Away Your Stone), redemption (see Lover of the Light), forgiveness (see Awake my Soul, Broken Crown, I Will Wait),  a new heaven and new earth (see After the Storm), and genuine love (see Blank White Page, Lion Man, Lovers Eyes).  Sure he uses the F word sometimes but I think it speaks to his honest passion and frustration with his humanity and need of healing.

Perhaps he is more Christian than he gives himself credit for.  Perhaps he just doesn’t want to have awkward conversations with reporters.  Perhaps like the Huff Religion article states, he “falls between Dorothy Day’s famous “Don’t call me a saint — I don’t want to be dismissed so easily,” and Soren Kierkegaard’s, “Once you label me you negate me.”

So take them or leave them for their music.  But don’t deny their journey or yours.  We are all works in progress.  My prayer is that you are willing to simply get on the path.

Greg Mamula is the Associate Executive Minister for American Baptist Churches of Nebraska.

Ash Wednesday, Lent

Ashy Baptists

Ash Wednesday is an occasion to mark the beginning of Lent and be marked by ashes. To receive ashes on our forehead and hear the words, ‘You are dust and to dust you shall return’ can be a powerful reminder of our life and hope in Jesus Christ.

Baptists have traditionally have a rejectionist approach to anything in church life that is not found in the Bible. Ashes on foreheads, responsive prayers, a liturgical calendar, and the like are things not prescribed in the Bible. Thus, Baptists often choose to make worship much more about a conversion event rather than expressions of lament, sadness, contemplation, reconciliation and forgiveness.

For those of us Baptists who do participate in the more liturgical practice of imposition of ashes, I shall deem us “Ashy Baptists”. Some Baptists may think ashes and Lent are more Catholic things, but they are not. However, the marking of ashes are Biblical, as a sign of mourning and repentance.  There is nothing magical about the ashes.  We are not more holy for participating in Ash Wednesday, but it is  another way to experience the presence of God in our lives in a symbolic way.

Christians from many denominations have rediscovered the value that Lent and Ash Wednesday can provide.  The liturgical worship movement is a movement of compassion, experiential and participatory worship, image based, and connective community.   Every church has a liturgy, no matter “high” or “low” the church is.  A liturgy is a set order or worship, whether printed or spoken.

For us “Ashy Baptists” we find company in the likes of Christians who want to make a public statement about their belief and comfort and Jesus Christ. But, ashes on our foreheads go beyond being public about our convictions. The symbolic nature of being marked by ashes serves as a tangible expression of one’s commitment and acceptance in the Kingdom of God.

In a world were many churches offer an over load of visually and auditory stimulation,  we need more physically experiential expressions of our faith.  Ashes on Ash Wednesday, for Baptist, can be a meaningful expression and opportunity.

 

Church Leadership, Pope

Why the Pope’s resignation matters to Protestants

Surprise and shock are an understatement when it comes to Pope Benedict XVI‘s resignation. Only a handful of Popes have called it quits. The Pope’s decision continues to spark speculation about who the next leader of the Roman Catholic Church will be. This decision will have far reaching impact for Catholics around the world… and certainly for Protestants.

As most readers know, I’m not Catholic. I’m an American Baptist clergyman. I come from a tradition that fought to continue the reforms of the Church of England. Baptists were one of the many English separatist groups that wanted to go further than breaking ties with Rome. Separatist movements during the Reformation were, in general, about freedom of religious expression, freedom to interpreted the Scriptures, and to free themselves from Rome’s hierarchy.

Some 400-500 years later, the Church in Rome and it’s Pope still matter to Protestants. Though we Protestants are free from persecution, this new Pope’s election will impact the way we Protestants interact with our Catholic brothers and sisters. As much as we protestants distance ourselves from the Catholic Church, we are connected common belief and ministry.

In recent years, ecumenical relationships formed between Protestants and Catholics have strengthened. Beyond sharing common basic doctrinal beliefs, (The Trinity, Salvation, etc..) Protestants and Catholics are getting better at how we treat one another. Mostly because of leadership within both traditions. Much of how this new Pope leads the Catholic Church will set a tone throughout Christianity. Protestants will wait to see if this new Pope will begin a period of transformation. Will we see more ecumenical acceptance of marriage, sacraments, membership, and ministry like the Catholic agreement with Reformed churches on Baptism?

If this next Pope leads Catholics to more common ground, we could see a new wave of Catholic and Protestant relationships. Think about it our challenges are the similar: shrinking memberships, public perception, changing church demographics, declining evangelism efforts, and diminishing financial giving. If more could be done together our common challenges, we could share common success. Measurable success could be made globally and nationally with ministry among the poor, basic health care access, developing nation building, fighting injustice, and access to education. The cause for the common good could something that we could work together on.

This is not without problems. There will always be groups within our own traditions that will fight against such “togetherness”. We Baptists are known for our exclusionary behavior when it comes to differences in theology with other Protestants. However, if leadership from our Protestant groups can commit to working with this new Pope and his leadership, our challenges can begin diminish.

This new Papal change is an opportunity for transformation for Catholic and Protestants. If both Catholic and Protestant leadership  plan to work together in our common struggles, a new chapter could be written for Christianity. A new Pope could lead his faithful to turn their attention to breaking down our separation instead of seeking to build more doctrinal walls.

Obama, social media

Social media pastors cast stones on Obama’s faith

As millions watched President Obama take a public oath of office, popular mega church pastors sought to cast some social media stones on our president’s faith.

Mark Driscoll, pastor of Mars Hill Church in Seattle, set off a social media firestorm with this tweet:

That message was retweeted over 3,000 times and favored over 1,000 times on Twitter.

Now, I think it is just great that Driscoll prayer for our president. Thank you, Mark. However, what is extremely troubling and ugly is that Driscoll has no understanding of Obama’s faith. Our president has publicly and privately shared his faith. Not only was he a long time member of a church in Chicago but has shared about his personal relationship with Jesus Christ over the course of his adult life.

In the beginning of 2012, Obama gave the keynote speech at the National Prayer Breakfast. Obama said,

“For me, as a Christian, it also coincides with Jesus’s teaching that ‘for unto whom much is given, much shall be required… I know that far too many neighbors in our country have been hurt and treated unfairly over the last few years, and I believe in God’s command to ‘love thy neighbor as thyself.

The facts are overwhelming despite Mark Driscoll’s ignorance. The president is on record proclaiming his faith and belief in Jesus Christ.  Obama has spoken at length about praying and reading a personal Christian devotional everyday.  In addition, our president regularly praying and meets with Christian pastors for spiritual advice.

In 2011, Obama responded to the questioning of his faith at the National Prayer Breakfast:

My Christian faith, then, has been a sustaining force for me over these last few years, all the more so when Michelle and I hear our faith questioned from time to time. We are reminded that ultimately what matters is not what other people say about us, but whether we’re being true to our conscience and true to our God. Seek first his kingdom and his righteousness, and all these things will be given to you, as well… As I travel across the country, folks often ask me, what is it that I pray for? And like most of you, my prayers sometimes are general: Lord, give me the strength to meet the challenges of my office.

Still, other mega church pastors have commended Obama’s faith on inauguration day. John Piper, a popular mega church pastor and author, tweeted:

I don’t agree with 100% of President Obama’s stances on political issues but that doesn’t mean I need to publicly bash his belief in Christ. This type of Christian stoning is ugly. It in no way furthers the Kingdom of God. It is easy to lob stones across social media and never face the person who you defame. On social media it is just too easy to be snarky, rude, or just plain uncouth. Anyone who is in Christ needs to resist the temptation to hurl a stone at another on social media.

Driscoll and Piper have very successful ministries that have brought thousands to Christ. I commend them for that. They reach the unchurched.

However, is it possible to live a life of ministry without bringing down others who’s Christian beliefs don’t match up with ours? Yes! I may not be particularly pleased with an organization’s or church’s stance on an issue or two but I can still support the fruit of their work.

We Christians must strive to end the questioning of another’s faith in Christ. God is the ultimate arbitrator of who is and is not a follower of Christ. Let’s put down the stones. As Jesus said, “Let he who is without sin cast the first stone.”

Culture, politics, religion, spirituality, the nones

Why the nones are leaving church, but not God

nones

It should make any established American denomination panic: the dramatic increase in number of Americans leaving organized religion. In 2007, the percentage of the religious unaffiliated was around 15% and now that number is around 20% according to a new Pew study. In the last 20 years, the religiously unaffiliated or “nones” have doubled.

Before churches and denominations panic, this study does not prove people are leaving behind their belief in God – just the church.

There are a few things we need to remember. This poll, as with any poll, asked questions that may have not accurately described the respondents. The Washington Post reports,

Pew offered people a list of more than a dozen possible affiliations, including “Protestant,” “Catholic,” “something else” and “nothing in particular.”

Those “possible affiliations” are terms that may no longer apply. I’m routinely amazed how Christians incorrectly refer to other Christian denominations as “religions”. Baptists, Methodists, Presbyterians, and other Christian traditions are not separate faith systems, but sects of Protestant Christianity. Such semantics usually do not bother the average Christian, but it highlights how religious people often misunderstand or misuse terms and affiliations. This follows the pattern of Christians and disenfranchised Christians who dislike being labeled with added denominational titles. Such titles are innocuous and most Americans cannot tell you the difference between a Reformed church and an Episcopal church.

Does all this mean Americans aren’t religious people anymore?

Continue Reading…

change, Church Leadership, Churches, Culture

Why 9 in 10 Believe in God but not Church

believe

Many in the religious right have been running for the hills because this “godless” nation has become too secular.  The rhetoric of our nation’s direction is flawed by the growth of atheists and secularists is over played.  It seems a recent Gallup study confirmed what has simply is unknown to many: We are still a religious nation.  More than 9 in 10 Americans still say “yes” when asked the basic question “Do you believe in God?” Perhaps even more encouraging is that 84% of 18-29 year-old segment and 94% of 30-49 year-old segment answered in the affirmative.

And this is not a statistical bump, but historically, since 1943, the vast majority of Americans believe in “God”.

godbelieveIt would seem that we are still a religious nation, but obviously church leaders want to know how many of those 90 plus percent are Christian. Logically, many ask the question, “If we are such a God-believing country, then why is church attendance so low?”

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faith

Doubts, Faith, & Belief

The Barna Group, an evangelical research organization has yielded some surprising findings about America’s Christian and spiritual beliefs:

  • Half of all adults firmly believe that the Bible is accurate in all the principles it teaches. That proportion includes the four-fifths of born again adults (79%) who concur.
  • Just one-quarter of adults (27%) are convinced that Satan is a real force. Even a minority of born again adults (40%) adopt that perspective.
  • Similarly, only one-quarter of adults (28%) believe that it is impossible for someone to earn their way into Heaven through good behavior. Not quite half of all born again Christians (47%) strongly reject the notion of earning salvation through their deeds.
  • A minority of American adults (40%) are persuaded that Jesus Christ lived a sinless life while He was on earth. Slightly less than two-thirds of the born again segment (62%) strongly believes that He was sinless.
  • Seven out of ten adults (70%) say that God is the all-powerful, all-knowing creator of the universe who still rules it today. That includes the 93% of born again adults who hold that conviction.

If the majority of Americans claim to be Christian, then this study brings to light about the faith of most Christians in America.  In our Gospel text for this Sunday, we will examine the faith in the disciples who saw Jesus.

We find our disciples, who are living in fear of the Jews coming to finish off Jesus’ followers, living in a house on a Sunday. The doors are locked and as they are living in a cowardly state Jesus appears in the house.

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