Americans

New England mission field is not to be conquered

Having spent over four years in Upstate New York, I’ve experience my fair share of “New England” religion. Though New York is not part of New England, being so close to a New England state has naturally brought its culture over the border. I have church members who are former residents of Vermont, New Hampshire, and a few who grew up with “Chow-dah” and “Hah-vahd”.

New Englanders are hardy folk. They endure harsh winters and only one NFL team for several states. They are compassionate. Simple and respectful. They don’t wear their religion on their sleeve. They are rich and poor. Tall and short. They are Americans just like you and me.

In the last 10 years, several evangelical denominations and faith groups see New England as the last American mission field. This thinking is misguided and sees this region as a place to be conquered as if it was ancient military victory. Yes, everywhere we go is a mission field but the holier than thou attitude that some church planters exhibit smacks of arrogance.

Case in point are the tactics the Southern Baptist Convention is using to plant churches in New England. NPR reported that a church planter walked a traffic island with a very aggressive religious sign to drivers:

It’s not malicious… but they’re church-planting by stealth…On a recent February afternoon, horns honked and a middle finger flew as Cabral walked the traffic island. Drivers also kept engaging him, trying to answer the question on his cross, which he’d explain meant, “Are you ready to face God when you die?” Cabral would share how he knew that he was, then hand out a card with a gospel message and his church’s address.

Is that how New England is seen as a mission field? A place where the first exposure to an evangelism effort forces unsuspecting commuters to be confronted with judgement rather than the love of Jesus Christ? What of the existing congregations trying to reach out to their communities? Often, many of these church planting movements ignore existing churches in order that they reach number goals.

Treating the birth place of American religious freedom like it is a foreign mission field gives no regard to local culture, local needs, and local programs. Theologies of missiology explore existing culture rather than establishing a new culture and religious norm. For instance, recent statistics reflect new church plants instead of focusing on existing ones:

Since 2002, the Southern Baptists have spent roughly $5 million to plant churches around the region, and have another $800,000 committed for this year… They’ve started 133 new churches in that time, a nearly 70 percent increase that brings their regional total to 325.

What about the churches trying to reach their local community? What statistics and funding goes towards strengthening existing churches? Building new churches is a little more sexier than using existing churches. It looks good to show a mission board statistics on new churches. But, initiatives like Transformed by the Spirit seek to empower existing churches to find new life. Not considering what challenges and opportunities exist in current churches ignores the work already being done by other Christians.

Working with existing churches and their struggles is not glamorous as starting a new church. However, there are communities, people, and towns that need their congregations to be renewed and restored. Let us not see the “New England mission field” as a place to be conquered but as a place where we respect local church hopes and dreams.

Christianity, Leadership

Why Pope Francis is good for Christianity

As Pope Francis starts his papacy, it is very clear that his leadership will set a very different tone for the Catholic Church. Upon leaving Rome, Pope Francis paid for his own room, rejected lavish apparel, and referred to himself more as a bishop and less as Pope.

At a time when priest scandals, closing churches, and aging membership threaten the growth of the Catholic Church, Pope Francis is starting his tenure on a positive note. In the face of alleged papal scandal and a retiring pope, Francis has decided to change the tone of the Church’s messaging. Last week, Pope Francis reminded Catholics that Jesus, not the pope, is at the center of the Church. He added that the center should focus on “poor, and for the poor.” Even the selection of his namesake, Francis of Assisi, invokes compassion, peace, and uplifting the poor.

At 76 years of age, Pope Francis is comparably young. This newest pope will need the energy to galvanize the Catholic base and gain the trust of the disfranchised. However, Francis is doing more work among Christians in general, not just Catholics. The sex abuse scandals not only eroded the trust of faithful Catholics, but also with the general population. Public polls show that lawyers and bankers are more trusted than clergy. The perception among the “nones”, who make up 20% of Americans, is that churches and organized Christianity is not worthy of their attention.

It appears Pope Francis is setting a new tone for 1.2 billion Catholics. The tone is not centered in doctrine, Church law, or hierarchy but on bringing unity to the Church and caring for the least of these. The LA Times interviewed one of the faithful and compared the last pope and current pope:

But devotees have been agog at the complete contrast in style between the two men. Benedict tended to be stiff and reserved in public, unlike Francis and his engaging manner. Benedict “distanced people, but this one — you can tell from his expression — he makes jokes, he is closer to us,” Lorenzo Tortorati, 33, said, adding: “He’s what you need for the church.”

Protestants and Catholics share a close historic relationship. And, the two sects have influence one another. The Reformation created a Counter Reformation. Vatican II brought the church to the modern world as Protestant churches were growing. Catholics and nominal Catholics have been looking for a positive leader who can bridge the divide of theology and ecclesiology. Ashley McGuire with The Washington Post expresses the mood of Catholics and Protestants:

Pope Francis, meet a generation of young Catholics longing for you. Longing for someone to show us in the most tangible of ways that the Catholic Church defends the most vulnerable among us, be they in their mother’s womb or hungry in the streets. Meet a generation of Protestants looking to see Catholics assure them that our faith is first and foremost about Jesus Christ. And what could remind people more of Jesus than seeing a man with authority take that authority and bend it like Beckham. Bend down on one knee and wash some feet.

Indeed, we Christians (Catholics and Protestants) have a common denominator in Jesus Christ. Pope Francis is good for Christianity. His leadership will help the followers of Christ to do the things that Christ commanded: Feed the poor, visit the sick, uplift the lowly, protect the weak, and proclaim the Kingdom of God.

Pope Francis is that type of John Paul II pope who Catholics celebrated and Protestants could agree with. Francis will bring Catholics into the future and we Protestants can join with them in the common cause in the name of Jesus Christ.

Church Leadership

Poll: Most Americans feel connected to local church

In an age where cries from denominations about declining membership and church participation, a new poll offers some encouraging news on American’s feelings towards their congregation.

A Rasmussen poll found that 54% of American adults feel at least “somewhat connected” to their local church. In addition, 34% said they are “very connected.” The poll did not ask respondent’s religious affiliation. However, the poll did match responses to political connection questions. About 42% said they are not at all connected to a local political party. On the church side, 25% they have no connection to a local church.

The survey also provided some other interesting results:

35% of adults said their strongest personal allegiance is to their church
31% said their strongest allegiance is to their country.
Only 30% of Catholics said their greatest loyalty was to their church, while 38% said they were more loyal to their country.

Aside from political allegiances, this study shows that most Americans feel a connectedness to a local church. Perhaps that may be the drawing power of a non-denominational church. No overarching identity that is in conflict with local values. As mainline churches are declining in membership, many independent churches are seeing an increase in attendance and membership. Mega churches are an example. At sizes measuring in the tens of thousands, they dwarf many smaller denominations.

This is a opportunity for church leadership to wake up and start seeing the local church as the key connection for communities. Focusing on the local impact of the church is what makes people want to come to a particular church. Folks want to feel connected to their community and to God. Food pantries, after school programs, youth ministries, community service, and other missional opportunities are ways churches can grab hold of people looking for faith.

The question for local religious leadership is, “What are you doing to actively help people in your community feel connected to your church?” If church leadership cannot come up with ways to encourage connection, then their church will increasingly find it difficult to retain and attract new members.

Super Bowl

Most Americans believe God rewards faithful athletes

It’s Super Bowl Sunday! According to a new study, God is very involved in professional athlete’s success. Public Religion Research Institute released a study on American’s beliefs and how they view God’s role in the success of faithful athletes:

Less than a week before Super Bowl XLVII, nearly two-thirds of Americans say they are very (44%) or somewhat (22%) likely to watch the game this year. There are few divisions on this question by religious affiliation, age, or political affiliation; however, there are significant differences by race and gender.

Black (78%) and white (69%) Americans are substantially more likely than Hispanic Americans (52%) to say they are somewhat or very likely to watch the Super Bowl this year.
Although solid majorities of both genders report that they are somewhat or very likely to watch the Super Bowl this year, men (73%) are more likely than women (58%) to say they are likely to watch the game.
Two percent of Americans report that the team they identify with most closely is the San Francisco 49ers, while one percent say the same of the Baltimore Ravens.
More than 4-in-10 (42%) Americans who seldom or never watch sports nevertheless report that they are very or somewhat likely to watch the Super Bowl this year.

Professional football is, by far, Americans’ most-watched or followed sport: nearly half (48%) of Americans who watch college or professional sports at least a few times a year say professional football is the sport they follow most closely, while around 1-in-10 say the same of college football (12%) or professional basketball (11%). Less than 1-in-10 report that they follow major league baseball (7%) or college basketball (6%) most closely.

Most Americans (55%) say that football has replaced baseball as America’s national sport, while more than one-third (36%) disagree.

God on the Field

Americans are less likely to believe that God plays a role in the outcome of sporting events than they are to believe God rewards religious athletes. While only about 3-in-10 (27%) Americans, believe that God plays a role in determining which team wins a sporting event, a majority (53%) believe that God rewards athletes who have faith with good health and success, compared to 42% who disagree.

Read the full report.

Church Leadership, clergy burnout, Leadership

Underestimating staff burnout

You don’t think your staff are stretched thin? Don’t think you are above burning out? Have you checked the health of your organizational staff? Perhaps you underestimate the power of staff burnout in your congregation or organization. It’s real and it can hurt not just your organization, but families.

Recently, a high-profile Baptist pastor in North Carolina became the latest ministry burnout case. Rev. Steve Shoemaker, who leads a 2,200-member Baptist church in Charlotte, entered a 30-day treatment program. In a rather quick move, Shoemaker sent a letter to his congregation outlining his need to step away. He wrote, “I’m physically, psychologically and spiritually depleted and must get help.”

What leads to such powerful emotional wounds?

Pastors and church staff often succumb to burnout. Long hours, high expectations, lower pay, being “on” 24/7, and stress all bring a higher work load to staff. This is often an under reported story in mainstream media, but in 2010 the New York Times wrote a story on clergy burnout. The first two paragraphs were striking and left no room for doubt of the power of burnout:

All Saints, Halloween

Halloween does not have to be evil

Every year on Halloween many Americans become anxious. Not from the possibility of their houses being “toilet papered” or “egged”, but from sinister evil that lurks on this devilish holiday. It wasn’t long ago that we told kids to be on the lookout for razors in candy.

So much of Halloween’s harrowing tales are ingrained from movies and television, in which malevolent characters on a quest for death and destruction: scary masked men, evil spirits, or a machete yielding murderer runs a muck. Many people enjoy the thrill of a scary movie and see Halloween as benign but others truly believe Halloween to be an evil affair.

Some of the supposed origins of Halloween came from a pre-medieval Celtic pagan festival, Samhain. Those who celebrated this festival on the heels of the summer, believed that the world of the living and the dead were thinly divided on or about October 31. Agricultural duties were carried out to prepare for winter. Some rituals were preformed to placate evil spirits. It is difficult to know what exactly happened during Samhain because we do not have any credible ancient first-hand accounts. Later pagans and Celtic people recaptured the festival in other localized traditions.

The word “Halloween” has nothing to do with Samhain or evil occult practices. Early Christians contextualized European winter celebrations into All Saints Day as a way to remember and honor faithful Christian saints. The day before All Saints was celebrated as “All Hallows Eve” and the phrase morphed into Hallowe’en or just Halloween. Modern celebrations of Christmas, Easter, and Epiphany are all contextualized holidays that honor Christian beliefs. Local pagan practices were replaced with Christian ones, in order to help express Christ in local forms to local peoples. By separating All Hallows Eve from the pre-Christian practices, Christians can take comfort in understanding the historical Christian remembrance that is associated with All Hallows Eve and All Saints Day.

Culture, politics, religion, spirituality, the nones

Why the nones are leaving church, but not God

nones

It should make any established American denomination panic: the dramatic increase in number of Americans leaving organized religion. In 2007, the percentage of the religious unaffiliated was around 15% and now that number is around 20% according to a new Pew study. In the last 20 years, the religiously unaffiliated or “nones” have doubled.

Before churches and denominations panic, this study does not prove people are leaving behind their belief in God – just the church.

There are a few things we need to remember. This poll, as with any poll, asked questions that may have not accurately described the respondents. The Washington Post reports,

Pew offered people a list of more than a dozen possible affiliations, including “Protestant,” “Catholic,” “something else” and “nothing in particular.”

Those “possible affiliations” are terms that may no longer apply. I’m routinely amazed how Christians incorrectly refer to other Christian denominations as “religions”. Baptists, Methodists, Presbyterians, and other Christian traditions are not separate faith systems, but sects of Protestant Christianity. Such semantics usually do not bother the average Christian, but it highlights how religious people often misunderstand or misuse terms and affiliations. This follows the pattern of Christians and disenfranchised Christians who dislike being labeled with added denominational titles. Such titles are innocuous and most Americans cannot tell you the difference between a Reformed church and an Episcopal church.

Does all this mean Americans aren’t religious people anymore?

9/11, Culture, September 11

Three responses to 9/11 grief

On September 11, 2001 I was in college. I was getting out of a Tuesday morning class when I heard people talking about an airplane crash. As I walked back to my apartment, I heard more and more information. I walked by a utility truck and heard words on the radio, “World Trade Center… airplane… Pentagon… crash.” I thought to myself, this is serious. Minutes later I watched the towers come down.

With the 11th anniversary of September 11, 2001 here, many Americans are sorting through their minds and hearts. How have I changed from 2001? What do I feel when I think of September 11, 2001? Where was I on that fateful day? Am I still sad? Where can our country go from here?

As we reflect and look back, we have three main responses to the attacks on September 11, 2001:

change, Church Leadership, Churches, Culture

Why 9 in 10 Believe in God but not Church

Many in the religious right have been running for the hills because this “godless” nation has become too secular. The rhetoric of our nation’s direction is flawed by the growth of atheists and secularists is over played. It seems a recent Gallup study confirmed what has simply is unknown to many: We are still a religious nation. More than 9 in 10 Americans still say “yes” when asked the basic question “Do you believe in God?” Perhaps even more encouraging is that 84% of 18-29 year-old segment and 94% of 30-49 year-old segment answered in the affirmative.

And this is not a statistical bump, but historically, since 1943, the vast majority of Americans believe in “God”.

It would seem that we are still a religious nation, but obviously church leaders want to know how many of those 90 plus percent are Christian. Logically, many ask the question, “If we are such a God-believing country, then why is church attendance so low?”

Culture

3 Reasons Why the Nashville Flood Went Unnoticed

Nashville: Known for country music and… flooding? It seems like few people are talking about it and few news organizations are covering it. Even though over 20 inches of rain flooded this growing city, 30 people died, the clean up will cost billions, and the city will take years to recover. Normally, that is cause for major media coverage (remember the floods in Iowa a few years back?) Certainly, the flooding of Nashville and surrounding areas are not on par with the devastation of hurricanes Katrina and Rita, but does that matter? Yes and no. No matter the disaster, people need help. No matter how great or small the loss of life, supplies and funds are needed.

It’s clear that this story has not been in the news that much. Did you know celebrities like Miley Cyrus and Nicole Kidman held a Nashville Flood Relief Telethon? Most did not see it or even hear about it. Did you know it could be one of the most expensive disasters in US history? With such a need for help in Nashville it is clear the message needs to get out. So, why haven’t we heard about the Nashville flood?

Here are three reasons why the Nashville flood went largely unnoticed by Americans and the media:

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