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American Baptist Churches

Evangelicals

Evangelicals, admit racism is real

Racism-1

News broke recently that South Carolina deputy Ben Fields, who brutally abused a student in school – WWE-styled – was fired. The abuse was caught on tape. This incident was the latest in a series of police related violence. Many have called the act racially motivated. As these events have transpired many Evangelicals have either turned their head or flat out rejected racism was involved.

Evangelicals, popular on television and radio have sparked a debate by refusing to begin a conversation on racism or by rejecting that racism has a part in recent violence. Former presidential candidate and Evangelical pastor Mike Huckabee once remarked that Jay Z had pimped out his wife Beyoncé.  Oblivious to the obvious to the racial stereotypes and cultural references, Huckabee did not retract his statement. Calls for Evangelicals to abandon their tone-deff cultural views have largely gone unnoticed.  In 2012, speaking on the death of Trayvon Martin, Southern Baptist Convention Richard Land, president of the Ethics & Religious Liberty Commission  said black leaders were use Martin’s death to“gin up the black vote” and that black man is “statistically more likely to do you harm than a white man.” Land learned he was living in a different world when he lost radio show and resigned his Southern Baptist leadership position because of his comments.

The Public Religion Research Institute asked if violence and killings in Ferguson were racially motivated and 59% of white Evangelical Protestants said the police killings were isolated events. In contrast, with a minority of 39% of all Americans who said recent violence was not racially motivated. Perhaps the most damning evidence that racism is alive and well is a 2015 Department of Justice study that found that police are searching black drivers more often, but finding more illegal contraband among white drivers.

Evangelicals have to wake up to the reality before them: racism is still a part of American culture. Evangelicals have been been fighting against a narrative of American racism since the founding of this country. My own denomination, the American Baptist Churches split with Southern Baptists mainly on the issue of slavery. Segregation was codified by white Evangelicals in the South. Evangelical pastor and author Billy Graham addressed this issue in 1993 when he wrote,

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Leadership

Are your church greeters and ushers trained?

greeting

Do you have associate or assistant ministers in your church? Are you an associate pastor? Get a copy of my book, The Work of the Associate Pastor. This valuable resource will set associates and churches up for success.

First impressions are huge for church visitors. The average church visitor has made up their mind within 3-4 minutes of coming into a church whether they will return. That is why your church needs well trained church greeters and ushers.

Charles Arn of BuildingChurchLeaders.com writes,

The communication that occurs in the first four minutes of human contact is so crucial that it almost always determines whether strangers will remain strangers or become acquaintances and perhaps friends. If this is true, and it applies to all who walk through our church doors, what an opportunity and challenge it provides to greeters! Those church members who welcome the people God has brought to church have the chance to positively influence these important vistors in those first crucial minutes. In the process, it is the greeters who often hold the key to whether guests return.

Greeters provide a valuable ministry to churches. Here are some basics on church greeters and ushers:

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clergy burnout, pastor

Proof being a pastor is a tough job

pastor

As the pastor, I’m shaking hands with church goers after worship one Sunday, I talk with a congregant about meeting him during the week. His reply?

“I thought pastors only worked one day a week!”

Truth be told, we full-time (and part-time pastors) do not work one day a week. I work anywhere between 35 and 75 hours a week. My congregation expects a full-time, ordained, college educated, graduate school 90-credit hour trained, and spiritual pastor to lead the congregation. And so, I provide that. However, there are unspoken and unwritten expectations:  my wife and children share in the full life of the congregation, I give 10% (and more) of my income to church, I’m available 24/7, be an excellent preacher, sound teacher, be a chaplain, be a theologian, providing counseling, give financial leadership,  bring people to church, and sometimes even clean up a mess in a common area.

If you ask me or my colleagues, it’s tough being a pastor.

If you think I’m just complaining and think I have cushy job, don’t take my word for it. Take Forbes Magazine’s top 9 toughest leadership roles into consideration:

  • #9: CEO, lots of pressure for profit
  • #8: Congressman/Congresswoman, everyone (sometimes including your mother) hates you
  • #7: Newspaper editor, sorry that your job is almost extinct
  • #6: Mayor, “Unlike most politicians, you actually have to make sure that garbage gets collected, snow gets shoveled, and things get done.”
  • #5: Pastor/minister

Other than #1 on the list, Forbes collected the most cons of being a pastor:

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Christianity

Coalesce lava lamp Christianity

lava-lamp

I am not a word smith.  A friend of mine who helps me write better blogs reminds me often, less is more.  In other words, my writing is too wordy and too long. Authors and poets have a great gift for using just the right combination of words to create powerful images.  And they do so with very few words.  The trick is using words powerful enough to convey large concepts.

 I like words that can do that.  Words like; love, redemption, restoration, forgiveness, and Red Sox.  Each word carries with it weight and meaning, history and hope.  I came across a couple words recently that I am working on making into a concept for ministry.

Coalesce and disperse.

Coalesce means to come together to form one group or mass or to unite for a common end.  Disperse means to spread out over a wide area.  I like this idea for ministry.  The body of Christ comes together for a time to do a specific task with Christ, we serve, then we disperse to coalesce elsewhere and continue the work of Christ.

I like to use the image of a lava lamp for this.  Lava lamps work through the Archimedes principle.  Basically lava lamps are made with water and wax (lava).  Both have very similar densities, but the wax is more dense.  As a rule it should always sink.  However, when heated by the lamp or coil at the bottom, the wax’s molecules speed up and become less dense and become more buoyant and float to the top of the lamp.  Once there it cools and sinks again.  The cycle repeats itself over and over.

What does this have to do with coalesce and disperse?

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faith

How N.T. Wright changed my faith

Greg Mamula is an ordained minister and the Associate Executive Minister of American Baptist Churches of Nebraska.

“Despite what many people think, within the Christian family and outside it, the point of Christianity isn’t ‘to go to heaven when you die.'”

–Simply Christian,  N.T. Wright

I did not grow up going to church on a regular basis, but went often enough to catch the same glimpses of faith many people see with only a cursory glance at Christianity.  Like many people I was taught that Jesus was my personal helper in time of need and the gate keeper into heaven. So when I prayed for something like my dad not to leave for months on end for work or to not have to move over and over again and God didn’t deliver I questioned his power and existence.

I believed that the Christian faith was ultimately about going to some ethereal heaven someday.  I believed I had to intellectually assent to the reality that Jesus died only for my individual sins, and simply admit that I was a worthless sinner and ask for forgiveness. I struggled with the purpose of Christianity even as I felt a call into vocational ministry. What is the point of belief in God if he seems to be a failed helper?  Is the only purpose of Christ to get us into heaven so I don’t burn in hell?  That seemed like a very unfulfilling and vindictive God.

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Associate Pastor

Don’t forget about associate pastors

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Last week I spoke to a group of associate pastors at a continuing education program with the  American Baptist Churches of New Jersey. This group of associates was very diverse demographically, but they all shared the same challenges.

I started speaking on the topics of identity, calling, and role of the associate pastor. Then, several folks brought up other associates books, “Leading from the Second Chair” or “Second Chair, Not Second Best”. Though I’m pretty enamored with “The Work of the Associate Pastor“,  I spoke about how those other books fail to see one thing: the power dynamic in the analogy of “second chair” is fundamentally flawed.

As I shared with this group of associate pastors that the power dynamics of #1 verse #2 pastor is not helpful. Ordering pastors with numbers frustrate associates into seeing themselves as lesser instead of seeing themselves into a different calling than their senior pastors. The relationship between the senior and associate pastor should be one of mutuality. Obviously, there is a supervisory role that the senior pastor must take, but that doesn’t mean that pastors cannot treat one another as equals.

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religion

Our New Religious Pantheon

The ancient Greek stories of the pantheon of gods were full of lust, envy, jealousy, and revenge.  Though gods, they acted just like humans. They could be tricked, lied to, and make deals.  They are fickle at best and even in their most glorious moments act in ways that are selfishly motivated. They really serve better as cautionary tales rather than models to follow. (For a great summary of ancient Greek pantheon read “Mythology” edited by Edith Hamilton.)

In America, we have created our new religion pantheon of gods and goddesses with their own special powers and temples.   Our pantheon of gods are usually built around real people who did impressive things.   Their temples are movie sets, concert venues, and celebrated theaters.  Their feast days occur nearly daily with award banquets, premier days, and contests where viewers get to elect the next god into the pantheon. Our pantheon of warriors are not in fact warriors at all but athletes who conquer their foes on the playing field rather than the battle field.

With the recent biogenesis clinic problems that MLB is facing in suspending twelve players for 50 games and one of their most notable warriors Alex Rodriguez through 2014, we are reminded much like the Greek pantheon, our gods are all too human.  Celebrities, politicians, athletes, entertainers, and others we hold up as our heroes fall from grace on a regular basis, some even end up as convicted criminals.  We watch their larger than life dramatic stories much like the Greeks listened to the pantheon of old. We scrutinize their actions and celebrate the consequences to their actions as though they are fictional people without real feelings, damaged hearts, and wounded families. It serves as our entertainment and as our worship.

 The one big difference between the Greeks and us is that the average Greek probably didn’t believe they could become a god. True enough some humans married gods or had half-god half human children.  But for the most part this was not the norm.  But these humans never became gods or were ever worshiped themselves.

We have moved from the worshiper to the worshiped.  We can become a god.

We are training our children that through hard work and focus they can become gods in professional athletes, musicians, or the next governor. The biggest church in many states is their state university football stadium (it certainly is in my state) or pro baseball teams cathedral.  We drive our kids from soccer, to band, to baseball, to dance, to whatever else because we may not admit it, but we really believe these kids will go pro and become a god.

We can have a difficult time  seeing the Kingdom of God as Jesus taught it in the midst of this pantheon of athletes, entertainers, and other gods. Our worship of anything other than God is an idol.  But to believe we are not worshiping these things is to lie to ourselves. We may not have mythical heroes of ancient tradition, but we certainly have a growing new religious pantheon full of temples and gods all across this country. None of them are Christ.

Greg Mamula is an ordained minister and the Associate Executive Minister of American Baptist Churches of Nebraska.

Christianity, Culture

Mumford: Don’t call me Christian

AlanRudnick.org welcomes Greg Mamula as a contributing blogger. 

I have become a big Mumford and Sons fan.  Before you cast me into some “band-wagon” “fair-weather” pop culture music participant, I must say I first listened to Mumford about two and half years ago and wore out their first album “Sigh No More” long before they were ever on American radio.  Their lyrics are powerful, their music is catchy, and their live performances are some of the best around.

I actually first saw them on a  live TV performance before I ever knew much about them.  I was inspired by the passion of performance and the fact the lead singer Marcus played a kick drum, while playing guitar, and singing at the same time. Their lyrics are full of religious overtones.  Huff Religion references a Rolling Stone Magazine article on the band’s spiritual lyrics:

During an interview last month, the Rolling Stone reporter, Brian Hiatt, asked Mumford whether he “still consider(s) himself a Christian. “Mumford gave the following answer: “I don’t really like that word. It comes with so much baggage. So, no, I wouldn’t call myself a Christian. I think the word just conjures up all these religious images that I don’t really like. I have my personal views about the person of Jesus and who he was. … I’ve kind of separated myself from the culture of Christianity.” His spiritual journey is a “work in progress,” Mumford said, adding that he’s never doubted the existence of God and that his parents are unbothered by his ambivalence toward the Christian label. 

I am a Christian and clergy to boot. For me it has strained relationships with family members, friends, and strangers I meet.  It is always a little awkward at first when I am sitting on an airplane or getting a hair cut and having someone ask, “So what do you do?”  Because “what I do” is in fact “who I am.” So when I say, I’m a minister, or I work with all the denominational churches in a region, I mostly just get blank stares.  They don’t know what to say or do to that response.

When I travel and people learn that I am a Christian, they respond in two ways. First if they are Christian they want to tell me all the things we have in common and assume we interpret the faith in identical ways.  This is often true but sometimes it is not.  It makes me grateful the Christian tent is a large one that can hold all sorts of people and perspectives.  Or people respond a second way, they want to tell me all the things wrong with the church, why they have never been or won’t go back, that we need to stop trying to be involved in politics, and how judgmental Christians are.  And usually they are right.

Mumford’s lyrics clearly demonstrate someone who wrestles with his faith more than most self identified Christians.  He uses biblical imagery that rivals that of Johns Gospel. He might not self identify as a Christian but he certainly believes in resurrection (see Roll Away Your Stone), redemption (see Lover of the Light), forgiveness (see Awake my Soul, Broken Crown, I Will Wait),  a new heaven and new earth (see After the Storm), and genuine love (see Blank White Page, Lion Man, Lovers Eyes).  Sure he uses the F word sometimes but I think it speaks to his honest passion and frustration with his humanity and need of healing.

Perhaps he is more Christian than he gives himself credit for.  Perhaps he just doesn’t want to have awkward conversations with reporters.  Perhaps like the Huff Religion article states, he “falls between Dorothy Day’s famous “Don’t call me a saint — I don’t want to be dismissed so easily,” and Soren Kierkegaard’s, “Once you label me you negate me.”

So take them or leave them for their music.  But don’t deny their journey or yours.  We are all works in progress.  My prayer is that you are willing to simply get on the path.

Greg Mamula is the Associate Executive Minister for American Baptist Churches of Nebraska.

American Baptist Churches, Israel Trip

Peace mission to Israel

Just six days from today, I’ll embark on a peace mission on behalf of American Baptists to travel to Israel. This trip will serve as a good-will delegation to Israelis and Palestinians. In light of the recent conflict and violence, it is more important than ever to find a peaceful solution for this area of the Middle East.

This is no Holy Land Tour.

The delegation consists of the American Baptist Churches General Secretary, Roy Medley, the President of ABC-USA, Ruth Clark, and a handful of lay and clergy leaders within the denomination. We will meet with local leaders in business, media, health care, education, human rights, faith, culture, and politics. The delegation will be guided by a panel of experts who will also help balance and interpret these meetings so that, by the end of the trip, the delegation will grasp the basic issues of the conflict and a variety of perspectives and emotions. We will meet with both Israelis and Palestinians.

So, what is the purpose of this trip?

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Leadership, mainline church

Sometimes, churches need to ‘die’

church-death

A 100 year-old plus-mainline-congregation closes its doors. The church dies. What’s left? An empty shell of a building and a disbanded group of church members. Many have predicted the death of mainline churches for the last 20 years. People have “headed to the hills” or more accurately, to less connectional churches or no churches at all.

I keep a pulse on my denomination, the American Baptist Churches USA, as it appears in the news. One “dead” congregation caught my attention. It is a New England American Baptist congregational and it died. After 163 years, the Massachusetts church closed its doors.  Usually, that would be the end of the story, but it was not. The MetroWest Daily News tells the story: Continue Reading…

American Baptist Churches, biennial

Biennial Day Three Live Blog

Business Session

3:55 p.m. Session ended.

3:54 p.m. Statement #4 has a speaking for the Statement of Concern. Statement passed. I did see one or two people against this one on war.

3:49 p.m. Statement #3 passed.

3:47 p.m. Statement #2 passed.

3:43 p.m. Statement of Concern presenting.  Voting with no speakers for or against. Vote by raising ballot.  #1 Statement passed.

3:25 p.m. Roy Medley bringing the report for the Office of the General Secretary. Puerto Rico church is the #1 giving church to United Mission.

3:11 p.m. International Ministries report. 10 new missionaries. Signs of the Holy Spirit.

3:00 p.m. Report from American Baptist Home Mission Society and video.

2:49 p.m. Motion: approval of ABC USA officers Ruth Clark, Donald Ng, James Raliff. President, VP, and budget officer (respectively). Ballots collected.

2:47 p.m. Motion passed with show of ballots. No’s asked to stand. No one standing.

2:45 p.m. Motion to approve the slate of nominees for the Board of General Ministries.

2:40 p.m. New bylaws passed: 518 favored 44 against. Near 90% favored. Room cheered and applauded. Vice President Patty Stratton praying and asked us to lift our hands to God.

2:39 p.m. Business session starting. Room not as full as yesterday.

2:35 p.m. Still waiting to begin. Room slowly filling up.

2:20 p.m. Discernment Session focusing on Bylaw changes, Program Board reports, Statements of Concern Voting, and Election of Officers. Everything starts at 2:30 EST.

Morning

This morning I had the pleasure of attending the American Baptist Home Mission Societies breakfast which featured Rev. Dr. J. Alfred Smith Sr.  Dr. Smith is J. Alfred the pastor emeritus of Allen Temple Baptist Church in Oakland, California, and professor of Preaching and Church Ministries at American Baptist Seminary of the West.  He spoke on having hope in uncertain times and challenged us to embody Jesus’ mission as found in Luke 4.

Later in the morning everyone was invited to attend worship in local churches.

American Baptist Churches, celebrate2011

Biennial Day Two: Bylaw Changes

3:36 p.m. In recess till tomorrow.

3:32 p.m. Frank Christine Jr. recognized as out going President. Ballot results will be announced tomorrow.

3:27 p.m. 2010 Audit Report

3:25 p.m. Ballots being submitted.

3:22 p.m. Rev. David Gregg speaking for the motion. Two supportive reasons: First, problems with public witness statements are not important enough to vote down the new bylaws. Everyone has a issue with a witness statement. Second, increase freedom to mission with creative like minded people. New bylaws keep us flexible.

3:18 p.m. Rev. Dr. Roberto Dieppa-Baez (speaking in Spanish with translation) speaking for the motion. Structure will allow freedom for new projects.

3:15 p.m. Rev. Dr. Crane (General Board member) speaking for. We modified as a denomination since the beginning. We’ve been repositioning historically. Mission table and mission summit with allow for opportunities. Mic cut off because of 5 minute time limit.

3:09 p.m. Rev. Gordon C Swan speaking against. Article 12: What is proposed for future will require simple majority not super majority. Vote against: promoting an exclusive attitude. Find new ways to dialog.

3:05 p.m. Rev. Susan Johnson speaking in favor: Policy statements will not resolve conflicts within denomination. Rules tell us what playing field we are on. Rules tell us how to play the game. New bylaws will not be about maintenance.

3:00 p.m. Grant Ward from Central Baptist Church Wayne, PA speaking against the motion. Concerns: Bylaws fail to include voices, identity statements. Restructuring does not allow minority voices. Worried about dis-fellowship through policy statements.

2:50 p.m. Reasons why the last bylaw vote failed.  It’s very smart to include this discussion. Airs missteps and misunderstandings. Hard copies of bylaws are present.

2:46 p.m. Motion from Patty Stratton: To approve proposed bylaws.

Head table: Proposed bylaws will not change the mission of the denomination.

Bylaw changes: focuses on mission, less organizational focus…

2:45 p.m. Introductions for Bylaw changes

10 a.m. Social Media Pavilion