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Culture, politics, religion, spirituality, the nones

Why the nones are leaving church, but not God

nones

It should make any established American denomination panic: the dramatic increase in number of Americans leaving organized religion. In 2007, the percentage of the religious unaffiliated was around 15% and now that number is around 20% according to a new Pew study. In the last 20 years, the religiously unaffiliated or “nones” have doubled.

Before churches and denominations panic, this study does not prove people are leaving behind their belief in God – just the church.

There are a few things we need to remember. This poll, as with any poll, asked questions that may have not accurately described the respondents. The Washington Post reports,

Pew offered people a list of more than a dozen possible affiliations, including “Protestant,” “Catholic,” “something else” and “nothing in particular.”

Those “possible affiliations” are terms that may no longer apply. I’m routinely amazed how Christians incorrectly refer to other Christian denominations as “religions”. Baptists, Methodists, Presbyterians, and other Christian traditions are not separate faith systems, but sects of Protestant Christianity. Such semantics usually do not bother the average Christian, but it highlights how religious people often misunderstand or misuse terms and affiliations. This follows the pattern of Christians and disenfranchised Christians who dislike being labeled with added denominational titles. Such titles are innocuous and most Americans cannot tell you the difference between a Reformed church and an Episcopal church.

Does all this mean Americans aren’t religious people anymore?

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spirituality

So you want to be spiritual? Try this:

With so many Americans calling themselves “spiritual” rather than religious, many in the Christian community have asked, “How can we make Christianity more spiritual?”  That is a laughable question because Christianity is inherently spiritual.  Prayer, baptism, worship, singing, communion, fellowship, reading scripture, and the list can go on.  Sure, Christianity does not have rocks, stones, and other “new age” objects or artifacts, but there is a steady diet of spiritual things in Christianity.

For hundreds of years mystic, monastic, and ascetic Christians have sought to have a deeper connection with God. St. John of the Cross, Francis of Assisi, Julian of Norwich, and Thomas Merton are a few names that Christians may have heard before.  Sometimes their stories are bizarre, but often many mystics simply wanted a prayerful spiritual life.

Some Christians may run the other way when they hear the word “mystical”, but believe it or not every time we pray we are being mystical.  When we pray, we are praying to a transcendent God to ask or praise him for supernatural works.  When we Christians use the word “mystical” we are talking about the  spiritual life and we do not have to speak in tongues to be spiritual either.

One the most transformational components of the spiritual life is reading scripture.  However, many find the Bible boring and need a guide when reading.  One the most spiritual things we can do when we read scripture is to participate in lectio divina.  What the heck is that?

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