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Is Western Christianity Suffering From Spiritual Amnesia?

This is part of a post by Diana Butler Bass, “Is Western Christianity Suffering From Spiritual Amnesia?”

In the 1990s, I taught history and theology at an evangelical college, a place where the students were serious young Christians. One day, lecturing on the medieval church and the Crusades, I explained how in 1095 Pope Urban II launched a holy war against Muslims. Most of the students took notes. One young woman, looking very worried by the idea of Christians starting a war, shot up her hand. “Professor,” she began, clearly wanting to blame Roman Catholics for the affair, “what did the Protestants say about this?”

“Well,” I answered slowly, “there were no Protestants in 1095.” I did not have the heart to tell her that Protestantism would not exist until more than four hundred years later.

Puzzled, she blurted out, “But where were they?”

The best quote of the article:

At the present juncture of history, Western Christianity is suffering from a bad case of spiritual amnesia. Even those who claim to be devout or conservative often know little about the history of their faith traditions.

So true.  Especially for Baptists.  We think we are the only church to exist since the time of Christ. I bet you 20% of Baptists think John the Baptist was the first Baptist!

Bass continues:

Our loss of memory began more than two centuries ago, at the high tide of the Enlightenment. As modern society developed, the condition of broken memory — being disconnected from the past — became more widespread. Indeed, in the words of one French Catholic thinker, the primary spiritual dilemma of contemporary religion is the “loss and reconstruction” of memory.

via Is Western Christianity Suffering From Spiritual Amnesia? – Diana Butler Bass – God’s Politics Blog.

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Jon Gosselin, Please Stop!

As I mentioned before, I was very hopeful that Jon and Kate Gosselin would patch things up, but things have certainly gotten worse since Jon and Kate have split.  The media circus has heighten the tension of the conflict between Jon and Kate.  Despite Jon’s disclosure of seeking a “higher power” the relationship between him and his family is almost at a point of no return.  The girlfriends of Jon, other “reality celebrities”, and the media have virtually wrecked any chance of reconciliation.  I cringe every time Jon says, “I’m just here for my kids… I love them.”  If he truly loved his kids then he would not engage in activities or conflicts that bring the worst out of the couple.  Kate has admitted to her own issues, but Jon’s are more public.

In a strange development, Jon was planning a show with “Octo Mom”:

There were terrible, terrible rumors going around that Jon Gosselin and Octomom Nadya Suleman were going to have their own reality show entitled, Jon – Kate = Jon + Octomom. However, Jon has had time to have a long, hard think about this career decision and has come up with the surprising decision to opt against famewhoring.

You got to be kidding me. I think it is a little late for cashing in on his family’s publicity.  However, one silver-lining could be the fact that Jon now has “spiritual advisers”:

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christians

Finding Faith at "Vacation Churches"

While on vacation, I recently preached at a little lakeside church on Lake George, but this church’s congregation is not made up by locals.  The congregation is largely vacationers or summer residents looking for spiritual direction or a community of faith to connect with while gone from home.  Lakeside Chapel, in Cleverdale, NY has been serving the community of Lake George for decades.  Even though no congregation meets during most of September through June, the chapel holds weddings, baptisms, and funerals.

The chapel depends on local and regional ministers to provide preaching.  I am always amazed at the attendance at this little chapel even though most of the congregation are “visitors” or seasonal residents.   It was my third year preaching and leading worship there and every time I have been there, the chapel is near capacity.  Lakeside Chapel only holds about 85 people, max.  Most churches in this country are close to under 85 people — and even those churches have a difficult time filling the pews with their locals!

The New York Times recently wrote an article on the growing number of people who either attend a house of worship on vacation or just attend church while on vacation.  Why go to church on vacation?  Can’t we have a break?  The NYT provides an insight to why there is a growing movement of “vacation churches”:

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My $150 Mistake: 5 Steps to Wisdom

Running late to meet a fellow pastor, I decided to finish writing a sermon thought instead of leaving on time.    I got into my car and believed I could save time by driving fast, really fast, on the New York State Northway (I-87).  Driving on the six lane highway provided for an opportunity to pass a lot other drivers.  I looked at my watch and saw that I was running 15 minutes late for my lunch meeting.

As I came close to my exit, I foolishly increased my speed.  Sure enough, a New York State trooper was sitting there waiting for someone just like me to stupidly speed faster than the speed limit.  As I saw the red and blue lights flash behind me, I thought about how my license was going to be taken away (I was going at least 25 m.p.h. over the speed limit), huge fines, and the loss of self-respect:  telling my congregation why my wife drives me to work everyday.   I very quickly moved to the right shoulder.  The state trooper did the usual license and registration.  He returned to a sweaty and nervous (also very tardy) speeder.  He asked me why I was driving so fast.  I replied, “I made an idiotic choice of going too fast.  I am new to the area and I am late for a meeting.  I am very sorry that I was speeding.”

The state trooper walked back to his car and began the process of writing a ticket.  He came to the window and he said, “I’m not going to give you a ticket for speeding today.  Instead, I am giving you a ticket for an unsafe lane change and failure to register your license in NY state in 30 days (I was overdue by two weeks).  If I gave you a speeding ticket you would be getting 8 points on your license (a major car insurance cost increase) and you would be paying a $300 fine.  You just got to make the wise decision and slow down.”  Months later, I went to the town court where the speeding occurred to try to plead down the tickets (on the trooper’s suggestion).

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NYT: "Bad Boys" Who Are Good

Normally, you do not see the words “Christian” and “bad boy” in the same sentence, but the The New York Times did just that when the newspaper wrote an article about Brian Deegan.  Deegan is a freestyle motocross rider, and he and his friends were involved in a group called the Metal Mulisha.  Deegan and his crew covered themselves in tattoos and their lifestyle labeled them as trouble makers and bad boys.  After years of drugs and destructive lifestyle choices, Deegan had a conversion:

After a near-fatal crash in 2005 while attempting a back flip during filming for a television show, he lost a kidney and four pints of blood, and found religion. When a surgeon told him he might not survive, Deegan, 34, who has won more freestyle motocross medals at the X Games than any other rider, made a pact with God. If he lived, he would mend his ways. When he finally pulled through, he sought a pastor, began reading the Bible and “gave his life to Christ,” he said.

This article underlines an on going misconception about Christianity, which is that you cannot do anything cool, rebellious, or extreme when you become a Christian.  By rebellious I mean anything that breaks the stereotype and not anything illegal.  Christianity is often branded by television and movies as being out of touch or old fashioned.

The  NYT article goes on to list other Christian extreme sports athletes:

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Three Things You Need to Know About Evangelicals

There is a developing movement within literature to chronicle an outsider’s perspective on the strange land of Evangelical Christianity.  It seems that the world sees all Evangelical Christians as fervent, ignorant, and misguided by a holy book.  Being an Evangelical myself, I can see how the outside world can group all Evangelicals into this stereotype.  The media tends to pick up on the extremes of any group, ideology, or religion and usually tries gives us the most radical angle.   You would think that I would NOT recommend books about non-Christians views on Christianity, but there are two books that are worthy of your consideration about strangers in a strange land that yield some surprising insights.

In the first book,  A Jew Among the Evangelicals, by Mark Pinsky, he provides a brief introduction: a religion reporter for the Orlando Sentinel, uses his unique position as a Jew covering evangelical Christianity to help nonevangelicals understand the hopes, fears, and motivations of this growing subculture and breaks down some of the stereotypes that nonevangelicals have of evangelicals.  “I hope you’ll find laughter, perhaps puzzlement, and heartfelt interest in how people just like you wrestle with feelings, values, and beliefs that touch the core of their beings. And I hope you’ll catch a glimpse of someone learning to understand and get along with folks whose convictions differ from his own,” Pinsky writes in the introduction.

The second book, The Unlikely Disciple is by Kevin Roose.  Roose leaves his Ivy League setting to spend a semester at Liberty University, a conservative Christian college. The book gives this description: “His journey takes him from an evangelical hip-hop concert to choir practice at Falwell’s legendary Thomas Road Baptist Church.  He experiments with prayer, participates in a spring break mission trip to Daytona Beach (where he learns to preach the gospel to partying coeds)… He meets pastors’ kids, closet doubters, Christian rebels, and conducts what would be the last print interview of Rev. Falwell’s life.”

Both of these books provide 3 things you should consider before judging Evangelical Christianity:

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