To God, though we have lost our way in life, we are never forgotten. God has a way of nudging back on life’s pathway. God utilizes people, providential situations, and circumstances to get our attention. There can always be a “welcome home” party for us in God’s eyes.
Author of the Lord of the Rings trilogy, J.R.R. Tolkien, once wrote,
As churches emerge from the COVID-19 pandemic, I often hear congregational leaders and pastors ask one another, “What’s next? What do we need to do?” Typical responses often center on the church becoming more digitally available to people. Indeed, churches have made essential investments in livestreaming worship, Zoom facilitation of small groups, technology, and making ministry programs more accessible. This is a pipeline approach: finding the direct vehicle to deliver religious and spiritual content.
As much as access to the internet has changed the way people relate to one another, work, live, and experience the world, the moveable type printing press has had an equal, if not greater, impact in the way people have access to information. The internet is over 40 years old, but the moveable printing press is over 500 years old. Much like the internet, the flow of information via a moveable type printing press made access to information economical and widespread in previous centuries. Christians saw the new technology as a way to share Christianity with the masses. Widespread efforts in literacy helped fuel the Protestant Reformation in Europe. The moveable type printing press enabled a free exchange of ideas and Christian theology, which were not available to the masses previously. The moveable type printing press disrupted the theological pipeline monopoly of the Catholic Church.
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Although not as common as it was for generations in Baptist life, one can still hear church members refer to one another as sister or brother, such as “Sister Smith” or “Brother Jones.” These titles, indicators of respect, esteem and mutuality, also reflect our identity as members of the household of God.
A public conflict between a “brother” and “sister” in the Christian community recently garnered headlines in national religious media. I was not shocked when I heard that popular conservative preacher and author John MacArthur, speaking at a Southern Baptist conference, did not affirm women in the pulpit.
I was shocked, however, when he was asked during a question-and-answer session to comment on Beth Moore’s ministry of teaching and preaching. He responded with two words directed to Moore: READ THE REST AT BAPTIST NEWS GLOBAL.
Recently my Facebook feed was full of expressions of grief, support, and lament over two very public deaths. Both people were active in bringing a focus on mental health issues in communities. One was a professor of counseling, and the other was a well-known West Coast pastor, Jarrid Wilson. Both deaths were suicides. These two people join the list of very public suicides in recent years, including fashion designer Kate Spade, chef Anthony Bourdain, and comedian Robin Williams.
The above names and their stories are anecdotal evidence of statistics that are shocking. According to the Centers for Disease Control and Prevention, in the United States alone in 2017… Read the rest at The Christian Citizen
I share my perspective on rapper Lecrae’s baptism with Jeff Brumley of Baptist News Global:
An American hip-hop artist’s rebaptism in the Jordan River last month sparked conversations ranging in nature from mean-spirited to theologically reflective.
“Can’t be baptized in the Jordan river and make the same old music. This new album is gonna be special,” rapper Lecrae said in a Sept. 19 tweet in which he also shared a video of the experience.
Some responded with praise. But others said rebaptism, even in the Jordan, is religiously unnecessary. Some labeled it a publicity stunt to sell music.
The entertainer was unruffled, responding to naysayers with some theology of his own: “1. it’s a Mikvah,” referencing a Jewish ritual bath. “2. Jesus was God already and still was baptized…
BGN
Rev. Alan R. Rudnick – Journeying Through James: Do Words Have Power?
James 3:
Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. 2 We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.
3 When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. 4 Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. 5 Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. 6 The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.
7 All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison.
9 With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.
Question of the day: Journeying Through James: Does God tempt me?
Rev. Alan R. Rudnick
I had a chance to sit down at the American Baptist Biennial Mission Summit in Virginia Beach, VA on June 22, 2019, with Editor Curtis Ramsey-Lucas of The Christian Citizen. I was part of a panel which included the Rev. Dr. Debora Jackson and the Rev. Dr. Corey Fields, talking about our recent articles. It was fun, serious, and thought-provoking.
Be sure to watch the beginning when we are actively discussing the topic. I decided to invite some onlookers to our audience. Give Alan the mic? What could happen?
Podcast: “Seeking Unity, Healing Wounds” – John 17:20-26
In the midst of the conflict of politics, economics, and culture, the idea of unity in American life might seem impossible to many. We watch television as pundits argue and clash over ideology and policy. We think our country and community is divided. Unity is impossible. However, in Jesus’ high priestly prayer he prayers for his disciples and for us – the believers who are not yet born! Jesus prayed that we all may be one. The misconception is that unity is when we all agree. Jesus shows us that unity is truly a community – a people called by God to be faithful to God and to one another despite conflict, disappointment, and fear. True unity is community lived out. The Christian community is one when we join in the work of loving, caring, and serving one another in Christ and not agreeing on every point of ideology. Differences will abound but it is the love of God and neighbor that makes us one.
T“The church is constituted as a new people who have been gathered from the nations to remind the world that we are in fact one people. Gathering, therefore, is an eschatological act as it is the foretaste of the unity of the communion of the saints.”
― Stanley Hauerwas, In Good Company: The Church as Polis
We live in a world that is obsessed with duality and dualism. Our culture is narrated by opposing forces such as Democrat and Republican, poor and rich, the winners and losers, and saved and unsaved. Dramatic attention of such opposing viewpoints creates tension and unnecessary anxiety in cultural and family systems. When religious people create a hyper-focus on dualism, it bifurcates the love of Christ and basic Bible comprehension.
When Liberty University president and Evangelical leader, Jerry Falwell Jr. spoke to The Washington Post about politics, Christianity, poverty, and culture he made several critical theological, hermeneutical, and exegetical mistakes. Among his comments… (read the rest of my article at The Christian Citizen)
The bad jokes about Stormy Daniels and Donald Trump have started: “There’s a storm a-brewin’.” Evangelicals, who voted for Trump at around 80 percent, face their own storm and continue to stand by their candidate despite the recent growing allegations that Trump had an extramarital relationship with the pornographic film star. Trump has largely been silent on the issue despite proclaiming his innocence in the Russian election meddling investigation on Twitter. To add fuel to the fire, Daniels (her real name is Stephanie Clifford) passed a lie detector test regarding her sexual relationship with Trump. A recent poll revealed that 40 percent of Evangelicals believe the stories about Trump’s infidelities. The share of Evangelicals who believe Trump’s claim is fake news? Continue Reading…
I sat down with WSYR Channel 9 here in Syracuse, NY to give some reflection upon the horrible shooting in Sutherland Springs, TX at the First Baptist Church of Sutherland Springs. It’s not often we pastors and ministers have a chance to speak into national news stories.
I was very thankful that WSYR wanted to seek out a minister to provide some spiritual and pastoral insight. Click below to watch the video interview: Continue Reading…
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