Question of the day: Journeying Through James: Does God tempt me?
Rev. Alan R. Rudnick
I had a chance to sit down at the American Baptist Biennial Mission Summit in Virginia Beach, VA on June 22, 2019, with Editor Curtis Ramsey-Lucas of The Christian Citizen. I was part of a panel which included the Rev. Dr. Debora Jackson and the Rev. Dr. Corey Fields, talking about our recent articles. It was fun, serious, and thought-provoking.
Be sure to watch the beginning when we are actively discussing the topic. I decided to invite some onlookers to our audience. Give Alan the mic? What could happen?
Podcast: “Seeking Unity, Healing Wounds” – John 17:20-26
In the midst of the conflict of politics, economics, and culture, the idea of unity in American life might seem impossible to many. We watch television as pundits argue and clash over ideology and policy. We think our country and community is divided. Unity is impossible. However, in Jesus’ high priestly prayer he prayers for his disciples and for us – the believers who are not yet born! Jesus prayed that we all may be one. The misconception is that unity is when we all agree. Jesus shows us that unity is truly a community – a people called by God to be faithful to God and to one another despite conflict, disappointment, and fear. True unity is community lived out. The Christian community is one when we join in the work of loving, caring, and serving one another in Christ and not agreeing on every point of ideology. Differences will abound but it is the love of God and neighbor that makes us one.
T“The church is constituted as a new people who have been gathered from the nations to remind the world that we are in fact one people. Gathering, therefore, is an eschatological act as it is the foretaste of the unity of the communion of the saints.”
― Stanley Hauerwas, In Good Company: The Church as Polis
We live in a world that is obsessed with duality and dualism. Our culture is narrated by opposing forces such as Democrat and Republican, poor and rich, the winners and losers, and saved and unsaved. Dramatic attention of such opposing viewpoints creates tension and unnecessary anxiety in cultural and family systems. When religious people create a hyper-focus on dualism, it bifurcates the love of Christ and basic Bible comprehension.
When Liberty University president and Evangelical leader, Jerry Falwell Jr. spoke to The Washington Post about politics, Christianity, poverty, and culture he made several critical theological, hermeneutical, and exegetical mistakes. Among his comments… (read the rest of my article at The Christian Citizen)
Sermon message from February 20, 2019
Luke 5:1-11
Right now, I’m in the process of utilizing sermon feeds and podcast feeds. Below is an archive of sermons. Over the next weeks, I’ll have a regular podcast distribution.
Continue Reading…
After writing my Baptist News Global opinion column on our culture’s selective moral outrage, I’m thankful for Rev. Dr. Tony Campolo for the shout-out on his Facebook page. Tony is the reason why I went to Eastern College and Eastern Baptist Theological Seminary. Way back in 1995, I heard him preach at a District of Columbia Baptist Convention meeting. Over the years, I’ve reminded Tony of his impact on my life as a student – as I’m sure he’s heard about from thousands of students. I was honored to introduce Tony at a conference in Albany, NY a number of years ago. I admire his strength, passion, and prophetic witness, which has
I sat down with Channel 9 WSYR to talk about the Pittsburgh synagogue shooting and local implications of safety.
This article originally appeared with the Christian Citizen
When I was a pastor in a small town, there was a great sense of community. There were Memorial Day remembrances, firehouse breakfasts, ham dinners, the Holiday Parade, the annual Day of Prayer, Rotary meetings and community trash pick-up days. Many participated in community events regularly. However, a segment of the community was absent from those events. They were people from the emerging community.
What is an emerging community?
As a pastor, it was easy to see and meet the visible people in the community: the mayor, fire chief, bank manager, restaurant owner, school administrators and business association representative. Those visible people in the community were easy to identify and were regularly a part of community events.
As the years went by, I began to learn about people in the emerging community — people who were not easily seen but growing in numbers and presence. Individuals and people in the emerging community did not look or act like people in the visible community.
A pastor’s calling requires a pastor to be at a community’s connection points. Pastors ought to place themselves in places and spaces in town meetings, community groups, nonprofits and schools — the visible community. There are also times a pastor looks for the edges of the community, or places of growth. The new local moms’ group, the new restaurant that attracts people in their 20s, the growing food pantry or the recently moved assistance office — the emerging community.
Aspects of the emerging community that have a visible and immediate impact often are a welcomed presence. The new coffee shop that fosters connection points for people to meet and talk. The new workout studio that encourages people to be physically healthy, while joining others on the same journey. The new comic book shop that brings additional foot traffic to the streets. The community garden club that beautifies the town. The new neighborhood that is built.
The growth in the emerging community is not always welcomed by members of the visible community. Cries of protest ensued when a nonprofit sought to move into town to aid low- to mid-income families. Some members of the visible community expressed fear and anxiety about tax-revenue loss, zoning violations, decreased parking availability and increased car traffic. It took lawyers hundreds of hours and a state judge to decide that the nonprofit was allowed to plant itself in the community. It was a painful process.
Emerging communities often have different ethnicities, economic makeup, religions, cultural values or family status than that of the visual community. It is uncomfortable and risky to place yourself into an emerging community that looks or acts nothing like your own. Pastors and church leaders are called to such places, as Christ was called to such places. Jesus entered into emerging communities that had Gentiles, Roman officials, soldiers, sinners, tax collectors and prostitutes. His religious contemporaries and members of the visual community did not approve. However, Jesus often came into the emerging community with no agenda. He sat, ate and listened. Only when a challenge or injustice arose did Jesus bring in teaching or a guiding moral principle, usually with story. He sought to make relationships, rather than fulfill a goal of setting priorities.
Churches, pastors and church leaders must understand that the way forward for a church is to be in touch with the visual community and the emerging community. The missional nature of the New Testament calls all who claim Christ to be in those times and places of discomfort to bridge relationships and connections that yield spiritual fruit down the road.
The bad jokes about Stormy Daniels and Donald Trump have started: “There’s a storm a-brewin’.” Evangelicals, who voted for Trump at around 80 percent, face their own storm and continue to stand by their candidate despite the recent growing allegations that Trump had an extramarital relationship with the pornographic film star. Trump has largely been silent on the issue despite proclaiming his innocence in the Russian election meddling investigation on Twitter. To add fuel to the fire, Daniels (her real name is Stephanie Clifford) passed a lie detector test regarding her sexual relationship with Trump. A recent poll revealed that 40 percent of Evangelicals believe the stories about Trump’s infidelities. The share of Evangelicals who believe Trump’s claim is fake news? Continue Reading…
Another shooting, another community in grief. I’m not going to repeat the shooter’s name because that what people who do this stuff want. A shooter walked into Marjory Stoneman Douglas High School in Parkland, FL and killed 17 people and injured many others.
Of the many images of the Parkland shooting that emerged, one brought tears to my eyes instantly.
The Associated Press photographer Joel Auerbach took a picture that was truly painful. I saw this picture shared on social media dozens of times on Facebook and Twitter. The photo came up on the news on television. It is being shared over and over.
Why are so many people sharing it?
As the world now knows, the Philadelphia Eagles and Nick Foles won Super Bowl 52. The improbable start of Nick Foles from backup quarterback to Super Bowl champion is the stuff of Rudy-like movies that make you feel good. Everyone loves a good underdog story. In his victory speech, Foles shared something that every church, pastor, and lay leader should listen to.
Nick Foles’ faith has been well documented. He’s a committed Christian, shares his faith publicly, and even took seminary classes. The Eagles as a team have also been public about their Christian faith. If you have followed Foles’ story, you know that he almost gave up professional football altogether. He attributive his faith in God as motivation for sticking with football.
Churches should note the storied season of the Philadelphia Eagles. Faced with losing their starting quarterback, the Eagles had to readjust their game plan with the challenges of injuries and losses they faced mid-season. Foles stated something that all churches, in a time of decline, challenge, and changing religious environment, need to hear: Continue Reading…
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