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Pentecost

Great Pentecost Resources

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Looking for some great Pentecost resources? The folks over at http://bluetruckpublishing.com got you covered.

“Anything but Ordinary – readings for worship during Ordinary Time (Pentecost to Last Sunday of June)”

This collection of liturgical helps is the second worship resource from Don Durham. Each of the pieces are tied to the lectionary readings for the day and every Sunday includes:

Invocation/Call to Worship Responsive Reading Benediction

There is also a free stock image included inthe purchased download. You can preview a sample of this product for free on the Blue Truck blog here. Don also wrote “Lenten Liturgies” and it received 5 stars and this review from a worship pastor: “A well written RCLliturgy resource. A steal at 99 cents even if you don’t use all of the resources. The Palm/Passion Sunday resources include both thematic elements to allow for Holy Week flexibility.

Download here.

prayer

A visit to Mount Saviour Monastery

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Recently, I spent a few days at Mount Saviour Monastery and it was an incredible time of reflection, prayer, and spiritual enrichment. I also instituted a social media blackout. I must admit, I didn’t know what to expect. My friend and follow pastor David Bennett invited me to come.

In seminary I studied the monastic life and learned of the rich tradition in spiritual community. I was surprised with how God spoke to me and how I connected to a deeper prayer life. The monks pray based on St. Benedict’s monastic order and the Liturgy of the Hours:

  • 4:45 am: Vigils
  • 7:00 am: Lauds
  • 9:00 am: Mass
  • 12:00 pm: Sext
  • 3:00 pm: None
  • 6:30 pm :Vespers
  • 8:15 pm : Compline

I wish I could say I was up at 4:45 a.m. but I was at Lauds every morning. The rhythm of the prayers is worshipful and reflective. The monks lead in singing hymns, psalms, prayer, and responsive liturgy. I was amazed how the song and prayer centered me. I can’t say that I came away from the experience with a profound insight in to God but did receive peace. Eating meals in silence help further the sense of listening rather than speaking. Humility of the monastic life requires one to listen instead of being quick to speak.

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The monks tend to sheep, the farm, serve meals, and keep the property running. Mount Saviour Monastery is a place that houses a small group of monks and priests. There were some visiting Catholic deacons on retreat. In addition, there were visitors for the day.

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Our accommodations were basic. A 10 x 6 foot room with a bed, desk, and window. Such simple rooming reminds you that basic comforts is all one needs to live a life of prayer. And like living in a dorm room in college, I didn’t make my bed for this shot.

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The experience was an examination of how the monastic life is not a crazy way to live. Perhaps we live the crazy life: weighted down many possessions, worry, fear, and the general rat race of our culture. Living a life of prayer and worship is so freeing. We continuously consume social media, entertainment, and news. We have to take Sabbath and get away from those things in order to focus on “God things”.

social media

The social media blackout

Blackout

Social media can take a toll on your life. Keeping up with Facebook, Twitter, and other networking sites is exhausting.

On average Americans spend just as much time on the Internet (13 hours a week) as they do watching television. That adds up to 26 hours — a little more than a day of our week — spent in front of a screen.

We can suffer from social media. Managing several social media accounts while holding down a job and life can be taxing. Social media is a world of instant communication and demand. We can’t possibly keep up with the check-ins, pictures, internet memes, Words with Friends, internet news, and Twitter trends.

Sometimes, we need a social media blackout. Usually, a social media blackout happens when a company or celebrity has an embarrassing moment and they go silent on Facebook and/or Twitter. Example: Anthony Weiner, and his… ahem, Twitter problem. After everything went down, Weiner went silent on his active Twitter account.

The social media blackout I’m thinking about isn’t because we have done something wrong but because we need a break.

Taking breaks or sabbath is a requirement in life. Just as our bodies need rest, our minds do too. From time to time we need a mental health day. A day where we disconnect from the craze of the world and focus on things that we love. Walking, reading, spending time with family, or going to a movie are all things that help us refocus.

Taking a social media blackout from the dependence on technology harks back to the day when humans relied on their own skills and gifts. A social media blackout helps us to realize that meaningful connections are made through relationships, not digital networking. True love and friendship are found with time spent together, and not through a computer.

For the next two days I’m doing a social media blackout. No Twitter, Facebook, e-mail, or Foursquare check-ins. I’m going to a monastery to do some reading and writing. To recharge.

Do you need a social media blackout? How have you taken a social media break? What practices do you find meaningful during a social media blackout?

blog, Christianity

Who decides if you are a Christian?

huffpostlive

Yesterday I was a guest on HuffPost Live with Rev. Paul Raushenbush, HuffPost Senior Religion Editor and two other authors. (You can watch the segment here. I come in around 12:00 and 19:00) We discussed the coming out of NBA player Jason Collins and the conversation turned to Christianity. Collins briefly mentioned his faith and his relationship with Jesus Christ.

As the segment on HuffPost Live progressed, the topic of “Who decides if someone is a Christian” was dancing around as an unspoken question. Perhaps what sparked this was the recent story of ESPN’s Chris Broussard comments concerning the topic of Jason Collins. Broussard raised eyebrows when he said:

“I’m a Christian. I don’t agree with homosexuality. I think it’s a sin, as I think all sex outside of marriage between a man and a woman is… If you’re openly living in unrepentant sin that’s walking in open rebellion to God and to Jesus Christ.”

As I was asked about pro-athlete’s faith on HuffPost Live and how they live their faith. I commented that athletes who have moral failures often have their faith questioned. Then, the segment turned to how a Christian is to read the Bible and interpret it. An online commenter  posted this scripture and the host read it on camera:

‘You shall not lie with a male as one lies with a female; it is an abomination.” Leviticus 18:22

We discussed the scripture and another guest dismissed the above law with other holiness codes in the Old Testament (shell-fish, etc…). The host asked, “How can we respond to that?” I made the point that so many other laws are not followed such as, “Love your neighbor as yourself.” The host remarked that wasn’t a law. I said, “Yes it is!” I made the argument that many Christians do not follow this law when confronted with difficult topics, such as homosexuality. And, we must first begin there.

In the end, what was really discussed was who decides who is and is not Christian. Jason Collins said he is a Christian, but some Christians do not think he is a Christian. Rather than judge him first, I believe we need to first heed the call of Christian of how to treat others who we disagree with.

Who decides if you are a Christian? You? Your church? Other Christians? I want to hear from you!

blog

I’m a guest on HuffPost Live, join in

UPDATE: If you missed the discussion, you can see it its entirety here.  

huffpostlive

I’ll be a guest on HuffPost Live talking about Jason Collins, faith, and sports today.

HuffPost Live’s segment is billed as

Jason Collins is 34, black, and gay—and religious. Collins’ coming out presents an intersection of LGBT rights, religious freedom, and professional sports. What role does faith play for athletes and what it means to be gay in the NBA?

  • Rev. Paul Raushenbush, HuffPost Senior Religion Editor, New York, NY
  • Rev. Alan Rudnick, Pastor of First Baptist Church of Ballston Spa, Albany, NY
  • Esera Tuaolo, Former NFL Football Player; Author of ‘Alone In the Trenches,’ Minneapolis, MN
  • Paul Shirley, Former NBA Basketball Player; Author of ‘Can I Keep My Jersey?’ Los Angeles, CA
  • Tom Krattenmaker, Author of ‘Onward Christian Athletes’ and ‘The Evangelicals You Don’t Know,’ Portland, OR

Some have suggested that because Collins identifies as a Christian he cannot be a Christian because he is gay.

Join in on the chat, watch the live interview, and comment. Everything starts today, Thursday at 2:30 EST.

Culture

Jesus, the original hipster?

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A new ad aimed at making Jesus more culturally relevant has a major church working to re-brand the image of Jesus.

The Roman Catholic Diocese of Brooklyn started a campaign that is gaining national attention. The ad has captured the attention of pop culture with picturing Jesus as the “original” hipster.  Apparently Chuck Taylor All Stars are the key to making Jesus hip:

Apparently Converse’s “Chuck Taylor” sneakers are a favorite choice of footwear of both the Pope and Jesus Christ. And why shouldn’t they be? They are comfortable, colorful, and according to Seth Meyers in his SNL Weekend Update, are why more Catholics are returning to church.

Catholics yearn for a Church they can relate to. That is what Seth Meyers was jokingly referencing, and that is what the Catholic Diocese of Brooklyn’s new “All Faces, Everyday Understanding” marketing campaign is trying to achieve.

This isn’t the first time we have seen a hipster Jesus in print. In 2012, Time Magazine featured a modern looking Jesus on its front cover.

Is this ad simply a fun attention getter or a real attempt to bring young people into the pews? According to CNN, the ad has helped the Brooklyn Diocese’s website to see traffic increase by 400%. Certainly, a metric of tracking interest.

Ads like these help generate discussion and interest, but will that translate into more people in churches? Most likely not. Posting an ad on the streets will not solely translate into the masses attending church. Other changes need to be made in order to reach young people. Investment in young people in church ministry requires a coordinated effort.

As for Jesus as the original hipster, he certainly hung out with outcasts and not with popular people. That certainly made Jesus cool to the least of these. Perhaps that means he is attractive to young people today.

Discussion: Is this ad a real way to win young people back to church or is it all hype?

blog, Leadership

The Church Draft

 

As millions of football fans will undoubtedly will be glued to their televisions and social media, they will hunger for the latest information about NFL draft picks. The NFL draft is part pageantry and part celebration for football teams and their fans. Draft day means that a team can have hope for a better season as new athletes come on their roster.

This is also a tense time for football teams. Owners, coaches, agents and managers are all trying to work together to pick the best player. With all those high powered people trying to work together sometimes egos, tempers, and anxiety can play a major role in the team’s success. In order to get the best draft position teams will give away players, negotiate terms, trade draft spots, and participate in a number of complex agreements. The world of the NFL draft is truly a dizzying drama for teams but also there is tremendous opportunity.

In the world of the NFL, resources and money are seemingly endless as players are paid multi-million dollar contracts. For churches, the search for staff and volunteers is a frustrating process. Many churches lack the financial resources for say a full time youth minister or education minister. Often volunteers have to take on that work load without pay. Unlike the NFL, churches do not have ability to search for and pay for staff that could grow their organization.

In the church world of limited resources, what if churches joined together to have a Church Draft?

I live and minister in a small community with five mainline churches within a mile of one another. Our worship is similar and so are our ministries. We pastors get along very well. Back in 2009, we started meeting regularly and formed a clergy organization. We started to dream of the ways in which we could work together. We already had a number of connected ecumenical gatherings, but we wanted to do more.

One day, I jokingly asked if I could steal one of the other pastor’s secretary since we were in search of one. He replied that I would have to trade my choir for her.  A few months later we were searching for an office manager. I went back to the same pastor and reminded him of our trade agreement but this time it was for real. I wasn’t going to give up my choir but we negotiated terms to share his staff person for our church office administrator position. BOOM! It worked. Fast forward a few years, and now all of our churches are talking about sharing a community youth minister and are supporting community based youth ministry! And, we continue to negotiate and draft ministry people to work in all of our churches.

In our community, it makes sense to work together and “draft” staff and volunteers. Each individual church may not have the resources, but together we are able to work together as one team and not five teams working against one another. Churches in the 21st century need to think about their staff and volunteers as players in the big game of ministry and not see each other as competitors.

Alan Rudnick is the author of “The Work of the Associate Pastor”, Judson Press. 

social media

In the wake of Boston, social media heals

It was last week American experienced its first terrorist act through the lens of social media. Millions turned to Twitter, Facebook, and other social media networking sites to gain information on the bombings in Boston. During 9/11, many turned to TV and radio to seek information but in 2013, social media led the way in information and healing. This is a different internet age.

When the bombs when off in Boston, I was driving my friend Gary Long to the airport. Gary checked his iPhone and said, “A bomb went off at the Boston Marathon.” Immediately, my Twitter and Facebook media feeds contained with first hand accounts, information, and pictures. At times media reports were riddled with errors and misinformation. Our culture’s need to immediately digest information fed inaccuracies.

Quickly after the bombing, social media was ablaze with pictures and stories of regular people rushing to the scene of the explosions. There was something different about this act of terrorism. The shock was lessened by bystanders heroic action rather than fearful reaction to the explosions. The emerging story on Facebook and Twitter was not about details of death, grief, and loss but stories of healing, hospitality, and love. Google quickly set up a missing persons exchange to find loved ones in Boston.

Facebook messages of prayer and sentiments of grief for Boston filled my feed:

 

After the wake of the Boston bombings, social media became a tool for American to heal. A tool used to gather together as a digital community. Social media became the mechanism by which people shared a common grief and a common resolve to heal. The pictures and stories of average people doing powerful things to save lives gave us hope. Social media brought us together. We all saw the pictures, witnessed the tragedy, and experience grief through social media.

In the end, the power of social media brought us together to pray, cry, and mourn. But, we didn’t stay mournful long because our collective social media conscience encourage us to respond with healing and prayer – not anger or fear. As we move forward as a country, social media will increase our sense of national community and will play a greater role in healing.

trauma

How to talk to kids about trauma

Credit: Yahoo.com

As the country saw the horrific bombings at the 2013 Boston Marathon on television, we learned that there were adult and child victims. Television crews and photographers were at the finish of the race and they captured the raw footage. Every news channel covered the carnage and trauma. There was blood, smoke, yelling, death, and fear.

As we Americans experience the 24-hour news cycle of this deadly event, our children will hear about the Boston Marathon. Kids will talk about it in school and talk about what they saw on television. We adults are able to respond in healthy ways, but what about children? How are we to talk to children about traumatic events?

Keep Calm. Younger children may not hear much or anything about the trauma but keep to your family routine. Kids will look to adults and parents on how to act. If you act different children will see it. Older children might have seen the trauma on television and they will observe if their parents are freaking out about it. If possible, turn off the television and keep children focused on regular activities: games, bike riding, homework, sports, music etc… Your ability to keep calm will help your kids.

Listen. Children may have questions. Leave time to listen to their concerns. Children may ask, “Will this happen to me?” Or, “Will this happen again?”. The important thing to remember is to give children your attention and not to avoid the subject.

Respond. Do not lie to children about what happened. Keep it simple. Focus on the basic facts of the trauma. In Boston, for instance, say that someone hurt a group of people during an event. Continue to share with children how much they are loved and how they are safe from the perspective trauma. Tell them that good leaders take care of people when people are hurt (doctors, police, firefighters, etc…). Remind children that we take care of one another.

Empower. Older children can learn from the trauma. Remind and tell the stories of heroism. Encourage your kids to help others when in trouble. Teach them how to call 911 when needed. When some time has passed from the trauma, have your family practice what to do when someone needs help.

How to talk to kids about trauma is extremely important. Adults should not avoid the topic but reinforce how much children are loved and that they are safe. Evil is in the world but we are called to vanquish evil with the light of God and the goodness we can bring to those in need.

religion

Religion scholar: Nothing wrong with Nazi assignment

Here in Albany, the story about the school teacher who assigned a “think-like-a-Nazi” essay brought the region into a collective gasp. In turn, the school district  issued an apology and put the teacher on leave. However, the story suddenly turned national as the USA Today and Washington Post picked up the story.

Just about everyone who read the story thought the assignment was a bad idea. However, Boston University religion scholar, Stephen Prothero thinks that no harm was done when the teacher gave the Nazi related assigned. He writes:

I think it’s Greenfield [New York City Councilman] who is lacking in common sense here. And it’s the superintendent who is being illogical.

I suppose it is possible that the teacher is a closet Nazi attempting to reconstruct the Third Reich in Albany. But isn’t it more likely that he or she is trying to teach students about the dangers of propaganda and the horrors of the Holocaust?

Consider the student who felt “horrible” about doing this assignment. Is that really a bad thing? How are high school students today supposed to feel about Nazism and the Holocaust?

Apparently, what they are supposed to feel (and think) is nothing, because the lesson high school teachers are going to take away from this fiasco is to avoid this topic at all costs, lest they risk losing their jobs.

When I was an assistant professor at Georgia State University in Atlanta, I used to teach Nazi theology. My students read sermons by Nazi theologians arguing that Jews were evil and were responsible for killing Jesus. They also read a book called “Theologians Under Hitler” by Robert P. Erickson, who tried to explain how and why Christian thinkers could come to believe that exterminating Jews was somehow Christ-like.

What do you think? Is Prothero on target here?

Culture

Breastfeeding in church?

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I’m a pretty big proponent of moms doing their thing. Moms deal with long hours, spending most of their time with kids, and generally have a thankless job. They work hard for no or little pay!  Mamas are great. My wife is one. Some of my best friends are moms.

Apparently in Fort Worth, Texas, a mama battle is brewing. It breaks my heart that folks can be so harsh on the mamas. And, the battle surrounds a church, of all places. WFAA.com reports:

Three simple letters — “Ick” — set off a firestorm after being published as part of a response to a question about the propriety of breastfeeding during a church service… The article — titled Distracting Behavior — resulted in hundreds of e-mails, phone calls, and Facebook posts bashing Molly Forthright’s “For What It’s Worth” advice column in the March issue of Fort Worth Magazine.

“I was in church last Sunday, and a woman in the row ahead of me began breastfeeding halfway through the service,” said the person seeking advice in the article. “I’m a big proponent of women breastfeeding their babies, but it was very distracting during a time that I wanted to focus on the sermon … What is proper church etiquette?”

How did the columnist respond?

“Ick. I know that many think a woman providing nourishment to her baby is a beautiful and natural thing, but putting on a show in the house of the Lord is unacceptable in my book,” Forthright replied. “In fact, I can’t think of a place in public where I would want to ever see that.”

The fallout from breastfeeding-gate brought a threat of a nurse-in outside the magazine’s headquarters in Fort Worth.

It is not clear the circumstances surrounding breastfeeding in this church. As a pastor, I don’t have a problem with breastfeeding in church. Moms have fed their children in my church. Usually, moms are pretty discreet about it.  Our church features comfortable “gliders” for nursing moms.  I can only imagine in Jesus’ day, when moms were in the temple, mothers had to breastfeed when their baby was hungry. I see breastfeeding in church as a mom doing what moms do.

What do you think? Is breastfeeding in church what mothers should do? Or, thou shall not breastfeed in thy church? 

Comment using Facebook below or use the comment section at the bottom of this post.

Christianity, Culture

Mumford: Don’t call me Christian

AlanRudnick.org welcomes Greg Mamula as a contributing blogger. 

I have become a big Mumford and Sons fan.  Before you cast me into some “band-wagon” “fair-weather” pop culture music participant, I must say I first listened to Mumford about two and half years ago and wore out their first album “Sigh No More” long before they were ever on American radio.  Their lyrics are powerful, their music is catchy, and their live performances are some of the best around.

I actually first saw them on a  live TV performance before I ever knew much about them.  I was inspired by the passion of performance and the fact the lead singer Marcus played a kick drum, while playing guitar, and singing at the same time. Their lyrics are full of religious overtones.  Huff Religion references a Rolling Stone Magazine article on the band’s spiritual lyrics:

During an interview last month, the Rolling Stone reporter, Brian Hiatt, asked Mumford whether he “still consider(s) himself a Christian. “Mumford gave the following answer: “I don’t really like that word. It comes with so much baggage. So, no, I wouldn’t call myself a Christian. I think the word just conjures up all these religious images that I don’t really like. I have my personal views about the person of Jesus and who he was. … I’ve kind of separated myself from the culture of Christianity.” His spiritual journey is a “work in progress,” Mumford said, adding that he’s never doubted the existence of God and that his parents are unbothered by his ambivalence toward the Christian label. 

I am a Christian and clergy to boot. For me it has strained relationships with family members, friends, and strangers I meet.  It is always a little awkward at first when I am sitting on an airplane or getting a hair cut and having someone ask, “So what do you do?”  Because “what I do” is in fact “who I am.” So when I say, I’m a minister, or I work with all the denominational churches in a region, I mostly just get blank stares.  They don’t know what to say or do to that response.

When I travel and people learn that I am a Christian, they respond in two ways. First if they are Christian they want to tell me all the things we have in common and assume we interpret the faith in identical ways.  This is often true but sometimes it is not.  It makes me grateful the Christian tent is a large one that can hold all sorts of people and perspectives.  Or people respond a second way, they want to tell me all the things wrong with the church, why they have never been or won’t go back, that we need to stop trying to be involved in politics, and how judgmental Christians are.  And usually they are right.

Mumford’s lyrics clearly demonstrate someone who wrestles with his faith more than most self identified Christians.  He uses biblical imagery that rivals that of Johns Gospel. He might not self identify as a Christian but he certainly believes in resurrection (see Roll Away Your Stone), redemption (see Lover of the Light), forgiveness (see Awake my Soul, Broken Crown, I Will Wait),  a new heaven and new earth (see After the Storm), and genuine love (see Blank White Page, Lion Man, Lovers Eyes).  Sure he uses the F word sometimes but I think it speaks to his honest passion and frustration with his humanity and need of healing.

Perhaps he is more Christian than he gives himself credit for.  Perhaps he just doesn’t want to have awkward conversations with reporters.  Perhaps like the Huff Religion article states, he “falls between Dorothy Day’s famous “Don’t call me a saint — I don’t want to be dismissed so easily,” and Soren Kierkegaard’s, “Once you label me you negate me.”

So take them or leave them for their music.  But don’t deny their journey or yours.  We are all works in progress.  My prayer is that you are willing to simply get on the path.

Greg Mamula is the Associate Executive Minister for American Baptist Churches of Nebraska.