Yearly Archives:

2009

christians

Three Things You Need to Know About Evangelicals

There is a developing movement within literature to chronicle an outsider’s perspective on the strange land of Evangelical Christianity.  It seems that the world sees all Evangelical Christians as fervent, ignorant, and misguided by a holy book.  Being an Evangelical myself, I can see how the outside world can group all Evangelicals into this stereotype.  The media tends to pick up on the extremes of any group, ideology, or religion and usually tries gives us the most radical angle.   You would think that I would NOT recommend books about non-Christians views on Christianity, but there are two books that are worthy of your consideration about strangers in a strange land that yield some surprising insights.

In the first book,  A Jew Among the Evangelicals, by Mark Pinsky, he provides a brief introduction: a religion reporter for the Orlando Sentinel, uses his unique position as a Jew covering evangelical Christianity to help nonevangelicals understand the hopes, fears, and motivations of this growing subculture and breaks down some of the stereotypes that nonevangelicals have of evangelicals.  “I hope you’ll find laughter, perhaps puzzlement, and heartfelt interest in how people just like you wrestle with feelings, values, and beliefs that touch the core of their beings. And I hope you’ll catch a glimpse of someone learning to understand and get along with folks whose convictions differ from his own,” Pinsky writes in the introduction.

The second book, The Unlikely Disciple is by Kevin Roose.  Roose leaves his Ivy League setting to spend a semester at Liberty University, a conservative Christian college. The book gives this description: “His journey takes him from an evangelical hip-hop concert to choir practice at Falwell’s legendary Thomas Road Baptist Church.  He experiments with prayer, participates in a spring break mission trip to Daytona Beach (where he learns to preach the gospel to partying coeds)… He meets pastors’ kids, closet doubters, Christian rebels, and conducts what would be the last print interview of Rev. Falwell’s life.”

Both of these books provide 3 things you should consider before judging Evangelical Christianity:

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Churches

Young Atheists, Old Timer Religion

Both Christians and secular news organizations alike have commented on the growing trend of Christians fleeing traditional churches.  Some have even reported the growing trend of people becoming “less religious”, but “more spiritual”.  Christians have lamented the trend of younger families fleeing churches.  The Pew Forum on Religion and Public Life released a poll and findings that indicated some surprising information.  Do you want the good news or the bad news?  I give it to you together:

BAD NEWS: More young adults claim to be atheists

GOOD NEWS: As they grow older, they become more religious (one interpretation)

The study found:

Religion is a far bigger part of the lives of older adults than younger adults. Two-thirds of adults ages 65 and older say religion is very important to them, compared with just over half of those ages 30 to 49 and just 44% of those ages 18 to 29. Moreover, among adults ages 65 and above, a third (34%) say religion has grown more important to them over the course of their lives, while just 4% say it has become less important and the majority (60%) say it has stayed the same. Among those who are over 65 and report having an illness or feeling sad, the share who say that religion has become more important to them rises to 43%.

When you read the full study, you will also read about how young adults claim to be atheists, while older Americans claim to be more religious.  Pew found:

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politics

Politics, Christians, and Scandals

I try to be non-political on this blog, but I could not help but notice the recent scandals that are occurring for several Republicans.  Now, do not get me wrong here.  The Democrats have had theirs too (Bill Clinton).  Maureen Down from the New York Times wrote a scathing piece about Christian/conservative Republicans.   In her article entitled, “Pharisees on the Potomac” she points out that the party of morality has hardly been moral.  The hypocrisy of some in the Republication party, she feels, has been obvious, but no one is making waves about it.    She points out:

Who can forget the glory years, when the Gipper invoked God but never went to church?…When Newt Gingrich and other conservatives indulged in affairs with young Washington peaches as they pushed to impeach Bill Clinton?

There has always been a push by some Christians to articulate their undying support of the Republican party, but if those Christians dug deeper they will find some embarrassing facts.  Down continues the article by mentioning the Christian “C Street house“, where Christian law makers go for support during tough spiritual times:

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God

God's Will: Learning by Building

I used to go on a lot of Habitat for Humanity trips, especially during college, and I frequently ended up on job sites where we had to build a house from the ground up.  We framed walls, put trusses up, put the roof decking up, and shingled the roof.    Over the years, I would learn a little more about building a house.  Building a house is really tricky.  If you are a half inch off on a line it could wreck the whole job.  For a guy like me, a half inch does not seem like a whole lot, but in the building trade it can equate to disaster.  I remember on one trip, we were following the directions of a volunteer on how to build the framing for the house and the gentlemen supervising the job did not really know what he was doing.  We put in a half day of work on it and the real site supervisor came on the scene and told us to rip everything out!  We were off two inches!  Ahhhh!  Needless to say, that guy was not directing anymore work for the rest of the week.

David, in 2 Samuel 7:1-14, thought he knew what he was doing when he tried to build a house for God.  God had been “dwelling” in a tent while the Israelites were in the wilderness.  This was a great set up for God’s people because where ever they went they had a portable church that they could set up.  After David builds a great house for himself, he thinks that God requires a better house than a tent!  David might have been feeling guilty about how he was in a palace and God was in a ratty old tent.  David tells Nathan that God deserves a house (temple) and David was going to build it.  Great idea, huh?  Wrong.  God tells Nathan that if God wanted a house he would build one.  Nathan passes this message along to David with additional information: David’s descendants (Solomon) would build God’s temple, not David.

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Harry Potter

What Happened to the Christian Objection to Harry Potter?

When the Harry Potter books and movies came out a few years ago, you might remember the outcry from fundamental Christians, who claimed that reading the Harry Potter books was akin to sinful witchcraft.  There many articles and websites devoted to steering Christians away from the dangers of the fantasy world invoking wizards, creatures, magic, and spells.  Why is it that other fiction stories like Cinderella, Aladdin, Pokemon, etc… do not invoke such a response?   Nobody seemed to cry out against Chronicles of Narnia or Lord of the Rings… oh yeah, those books were written by Christian authors, so that makes it okay.  Even though, those books contain the same fantasy elements as Harry Potter.  Now, where are all the Christian nay-sayers?

I think a lot of hyped died down because  there is a sense within fundamental Christianity that is reactionary.  They typically give a knee-jerk reaction to anything remotely questionable.  These Christians really operate in fear of things that apparently threaten their faith.  Also, the hype died down because Harry Potter became very mainstream and proved to be harmless.  Once Christians saw that Harry Potter was really just a story and not an evil left-wing plan to subvert Christianity, I think most hard core conservative Christians said, “Oh, its okay now because my minister said it was not evil.”  Author and Minister, John Killinger wrote in defense of Harry Potter that you should take a look at.  As with most Christian reactionary movements, the people of the movements usually do not spend time reading, studying, or watching the material they object to.

The Christian reversal of Harry Potter was in part due to the very nature of power of the series.  When I say “power”, I mean the ability for the story of Harry Potter to transcend age, race, class, economic status, and gender.  The Hardy Boys series was interesting for a lot of boys growing up, but girls had Nancy Drew.  The Potter story involves so much more then the typical children’s gender targeted books because both girls and boys enjoy them.   In addition, Harry Potter’s story has become a cultural staple of children’s literature.

Here are the top 3 enduring powerful qualities of Harry Potter that over shadow the magical wizardly elements and led to Christian acceptance:

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theology

The Buddy Christ

For years, Christians have innocently reduced Jesus Christ to a personal pal or best friend.  This theology is sometimes called the “Me and My Jesus” mentality.  It is comforting to know that Christians believe in a personal God, but how far can we take that image?  A good example of this was in the movie Dogma.  In the movie, the Catholic Church roles out a new image of “The Buddy Christ”.  In some ways irreverent, but yet funny, the scene from Dogma calls out to us Christians, who can talk about Christ as if we go out to Starbucks with him everyday.

True, scripture points to an individual believer’s confession as Jesus as Lord as the normal mode of salvation, but do we also forget that Revelation presents Jesus as the eternal Judge?  Do we forget that  God is eternal, divine, Master, Creator of the universe, the Alpha and Omega, the God of all things seen and unseen?  Do we dare approach God with concept of reducing The Almighty to our friend?

John Suk, a professor of homiletics at Asian Theological Seminary in Manila, Philippines gives a great non-western perspective on the “Me and My Jesus” mentality.  In 2005, Suk wrote an essay entitled, “A Personal Relationship with Jesus?” in Perspectives (A journal from the Reformed perspective).  Suk gives some great thoughts about how to approach the personal relationship with God issue.  Here are a few highlights:

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worship

Dancing in Worship

If you grew up Baptist there was one thing (among many) that you did NOT do: dance!  I remember my Baptist grandmother telling me stories of how people were reprimanded for dancing in public back in the day.   Baptists were known not to play cards or go to movies.  Wow, it must have been exciting to be a Baptist in the 1930’s.

In 2 Samuel 6:1-5 & 12-19, David dances with all his might.  Why?  David decided to move the capital city of the Israelites from Shiloh to Jerusalem. He wanted to bring the Ark of the Covenant to be in the new religious center of the nation.  It had been a long time since the Israelites had a specific location that would serve as a center for worship.  Now, the Israelites had this  symbol of God’s presence carried into the center of the Jewish people.  You can imagine the excitement.

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Culture

The Michael Jackson Effect

I was in the L.A. area, more specifically Pasadena, the day Michael Jackson was sent to the hospital and evidential died.  I was in Pasadena for the American Baptist Churches Biennial and I could not believe the outpouring of interested in MJ’s death.  As I walked around the streets of Pasadena, I heard the restaurants, shops, and stores playing every Michael Jackson song her produced.    Normally, people only played “Thriller” during Halloween, but in Pasadena I must have heard it about 96 times in 3 days.  I was in a session at my conference where the speaker was using Twitter.com and it was not working because people were blogging about MJ on Twitter, which shut the site down.  The internet slowed down the day MJ died.  Everyone who was at a computer was googling MJ.

On the internet, on TV, and in the media, MJ’s death caused our culture to freak out.  What is being called the “Michael Jackson Effect” has taken our culture over.   For the internet and media, the MJ effect was the slow down of the internet and the ability for MJ news to take over every media story.  Workplace productivity had to have drop to an all time low.

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twitter

I’m Not Sold on Twitter in worship

A variety of news outlets  have commented on the growing trend in churches: Twitter Worship.  Time, New York Times, and Switched have covered the movement.  If you do not know about this trend, I’ll try to explain it in two sentences.  Using the social networking site, Twitter, worship attendees interact with the sermon, worship, and music.

Some churches even display “tweets” on their projection screens and the pastor interacts with the micro comments during the sermon.  The UMC Board of Discipleship has a good overview of the pros and cons of using twitter and other technology in worship.   Even Josh Harris questions the use of Twitter during worship.  Despite the popularity of Twittering, many have asked the question, “Is Twittering during worship really worshipful?”  I am a pretty technology dependent person, but I’m not sold on Twitter worship.

This is a difficult question to answer because there are some things to consider:

  • Twittering in worship attracts younger worshippers.  A segment of the population that is greatly prized by churches.
  • A Twitter worship service can attract the unchurched or non-Christians.
  • Using Twitter creates more of an interactive worship experience, which is something that people want need.
  • People are quickly becoming more connected through technology, thus connecting through technology can be a way to reach people for Christ
  • Twittering during worship is encouraging people to be reflective about God.

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theology

A Theology Of Failure

Have you ever gone back to your home town after being away for years?  Did things change?  Did they remain the same?  I remember going back to my home church to be ordained in 2006.  I was excited.  I just finished seminary, got my first job as a pastor, and all my family came into town to attend my ordination.  A lot of the people from my home church who guided me through my spiritual life were there: Sunday school teachers, youth workers, pastors, family, and friends.  The ordination service was beautiful and touching for everyone.  It was the culmination of years of preparation for ministry.

As the excitement continued on into the reception afterward, one of my Sunday school teachers came up to me and said: “Boy, what a day!  I remember when you used to be in my Sunday School class.  You were such a little trouble maker!”  Wow.  I hope that Sunday school teacher remembers my ordination day more than the day I poured glue on someone.

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abc

More Biennial News

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It seems the fallout from the American Baptist Churches Biennial in Pasadena, continues to make press.  The Associate Baptist Press reported on the biennial and gave some interesting insights on the biennial and on the failed bylaw changes vote .   I want to highlight the major points in the article.

Delegates, meeting in Pasadena, Calif., torpedoed a major restructuring that had been backed by denominational officials but criticized by many progressive leaders and churches. They voted 377-217 in favor of the bylaws changes — failing, by a handful of votes, to muster the two-thirds majority required to pass them.

Torpedoed is a strong word, but I guess to some it was a major defeat.  It is still not the end of the world.

The changes would have spun off the denomination’s two mission boards into quasi-autonomous entities, altered the form of representation on ABCUSA’s main governing board and changed the method by which American Baptists approve policy statements and resolutions.  In particular, progressive congregations and organizations feared that the changes would further marginalize their voice within the denomination and make it more difficult to rescind past ABC statements condemning homosexuality.

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abc

Biennial Reflection & Voting

There have been some surprising developments here at the American Baptist Churches Biennial meeting.  The most pressing and major issue that had to be approved by the delegates (those sent by local churches, which includes myself) was NOT passed.  The motion to amend the bylaws and change the structure of the ABC was narrowly shout down.  The current bylaws require a 2/3rds majority by the delegates.  The motion only received 63% support, which barely fell short of 66% needed.  It seemed that the changes were going to be easily passed, but that was not the case.  Please check out the amended bylaws that did not pass here.  There have been very few bloggers talking about this, but one blog addressed this issue well: Mindi Framingham.  Also, my new friend Tripp Hudgins provided a great video blog of his review.

The general reaction I am hearing here is that during the business/discernment session the denominational leaders did not properly address the questions asked.  There were several clarifying questions raised during the session.  The delegates felt that most of the panel who answered the questions did not provide the needed insight into the “why” or “how” behind the changes.  Having read the changes proposed, I felt that the new bylaws were slightly confusing.  One delegate suggested that these changes should have been shared and given out in a printed document form two years ago at the Washington D.C. biennial.  This year, the changes were available in PDF form on the ABC website.  It would have been more effective to pass the document out two years ago and let the local churches, regions, and committees discuss the changes.  Now, delegates say they are left with feeling that the denominational leaders did not provide the necessary explanation to the delegates.

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